Chapter 1007

Yunwenmo's residence is also in the south of the city, so it took them more than an hour to get to the gate of a huge mansion. There was no plaque on the house. It seems that Yun Wenmo didn't want to make too much publicity, so they didn't hang a cloud mansion at the gate.

The gate of this mansion is open three times. There is a gate in the middle and two small doors on both sides.

The architectural specifications in the literary world are very similar to those in China. The middle gate is usually opened when the host comes in and out and when the distinguished guests come. Usually, when the servants go out, they basically have to go through the back door or the small doors on both sides of the gate. The middle gate will not be opened.

This is the etiquette, the upper and lower classes are very strict, only a clear relationship between the upper and lower levels can promote progress.

Zhu Yuanyuan always thinks that Mohist Thought is extreme. Although it seems to be idealistic, he loves non aggression and everyone is equal. Although some things of Mohist school are very good, it is for the sake of equality of all, but in fact, it is not feasible to use it.

If everyone is equal, class must be eliminated. How can class be eliminated? If everyone is the same, will there be no motive force for progress?

For example, in the modern company of Bluestar, if the boss and employees make the same amount of money, is there something wrong with the boss? What else do you open? It's good to work. Since the boss is hard-working and can't get a harvest, all of them don't open a company. Where do people go to work? How to make money? How to talk about social development?

For example, scientists can't get promotion or good treatment after they have developed something. They pay attention to equality. All things are put out for free trial. Their welfare is the same as ordinary people. Everyone should be equal. Do scientists have any motivation?

Don't say that for the sake of human development, scientists have to contribute their whole life. If there is no welfare and the welfare is the same as ordinary people, it is estimated that scientists will have no motivation to invent things.

Because scientists are also human beings, for the happiness of their families and for the prosperity of our motherland.

Therefore, it is impossible to love non aggression and equality for all. This is just the ideal garden of Eden.

People have desires, monks have desires, not to mention other people.

In fact, in the spring and Autumn period and the Warring States period, Mohism also had a desire. Otherwise, how could the Mohist school come into being? Originally, Mozi was only a master of mechanism and equipment manufacturing like gongshupan (Luban). Later, Mozi created the Mohist theory. It can only be said that Mozi was also wild minded. As a farmer born man, he had a lot of Confucianists, Taoists and so on The family is probably very envious, so Mozi's ambition let him establish Mohist school, and very successful into the various schools of thought.

This is not speculation, it is possible. Mohist Thought was rebellious at that time, but it also represents the thought of the majority of farmers, so it will rise rapidly.

Just like those peasant uprisings, they represent the common people, so they can succeed.

It has to be said that Mozi's method of playing is very skillful. Standing on the high ground, he will let all the farmers stand on his side. If it is not for this, he will not be able to get ahead at all like Confucianism and Legalists. I'm afraid he can only join the Confucianists or Legalists, and will never become the founder of Mohism.

However, it was precisely because of Mozi's universal love of non aggression that the Mohist school gradually declined. Maybe the idea of the Warring States period was very consistent with the society at that time. Because the frequent wars led to the suffering of the common people, the number of people who did not have enough to eat and starved to death did not know, so they expected everyone to be equal and there was no day of war.

However, after the Warring States period, after Qin Shihuang ruled the country, the decline of Mohist School accelerated. After the reunification of the country, it was definitely not allowed to allow such things as equality of all, aggression and privilege. How could the higher authorities allow such things?

Therefore, since the Qin Dynasty, Mohist Thought has further declined, especially after Emperor Wu of Han Dynasty implemented Dong Zhongshu's Confucianism, the whole Chinese thought was occupied by Confucianism, which had an influence for 2000 years.

Although the Confucianists were able to compete with the other schools of war, they were also the only ones.

After all, the inheritance of Confucianism has not been cut off, but the descendants of Confucius have always been there, so Confucianism has always occupied an important page in the history of China.

The Mohist school can only say that they die on their own, and love non attack is just idealistic. If Mohism applies its own mechanism and equipment technology to the development of society, it can make China stronger and more prosperous. If it can be done well, it can be compared with Confucianism. However, Mohism has to abolish class, which makes the upper class very unhappy. To abolish class is not to scrap it Right of the person?

Then the Mohist school will not die, who will die?

...

"Mr. Yun, your mansion is very large and luxurious! Why didn't you move in? "

Zhu Yuanyuan walked around with Yun Wenmo and found that the mansion was really good. There were dozens of yards in it, as well as patches of gardens and trees, rivers, bridges, pavilions, attics and ponds. It can be said that there are all kinds of things in such a good place that they can't live in?Zhu Yuanyuan thinks that even his villa in shuilanxing is just like this. Compared with the villa, the range of the villa is very large, but there are not so many buildings. However, compared with the buildings with scientific and technological civilization and cultivation civilization, they are very comfortable, and the facilities inside are very convenient. Many of them are arranged with arrays.

In particular, the environment is better in the cultural field.

"Mr. Zhu, this is only the residence in the south of the city. There are other residences in the middle and primary schools of Mingjiang city. The residence here is only empty. I didn't intend to sell it. But since Mr. Zhu needs it, I can give it to him."

Of course, Yun Wenmo has more than this set of residences. He also has other residences in other places in Mingjiang city. Even in the south of the city, he has more than this set of residences, and there are other smaller yards. If the school was not in the south of the city, he would not have come here. This time he came here to participate in the rural examination.

This time when he came to participate in the rural examination, Yun Wenmo did not live in the big mansion, but found a smaller one to live in. In fact, it was also because the mansion was too large and there were few people with him. If he lived in such a large place, it would be spacious.

"I see. Thank you for letting me go. This is my first visit to Mingjiang City, so I really lack a mansion. I don't know how much gold and silver I need? I can pay for it. "

Zhu Yuanyuan nodded. He knew that Yun Wenmo was trying to make friends with himself, so he helped.

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