After saying goodbye to song Mosheng and an Mingwen, Zhu Yuanyuan went out of the school, found Zhu Baqiu and dozens of guards who came to meet him. After getting on the carriage, he went back to the residence of haoranzong, which was the large mansion that Yun Wenmo sold to him.

"Baqiu, is there nothing wrong with the station these days?"

After Zhu Yuanyuan returned to the station, he washed for a while, then sat down on the table and ate the prepared delicacies. While eating, he casually asked Zhu Baqiu, who was standing at the same time.

In the literary world, the upper and lower classes still take a very serious view. This is the rule. For things engraved in the bones from childhood to adulthood, the servants must stand behind when their masters eat. Even if the master asks them to sit down and eat together, they will not sit down. It is necessary for them to have different masters and servants.

In fact, this rule is not only to divide the upper and lower classes, but also to prevent the servants from bullying the Lord.

From the ancient history of China, there is something about the servants' bullying the Lord, which is the reason why the servants have been spoiled excessively.

For example, some TV dramas have shown that some unwelcome son of a commoner is bullied by his servants. He dares to live in a shabby yard and give him a rotten meal. He just doesn't treat him as the master.

When Zhu Yuanyuan watched these TV dramas, he thought that it was impossible to happen in reality. What happened to the commoners? The commoners were also the masters of the servants. The commoners were also the sons of the masters of the mansion. Unless the master of the mansion did not know, how could he let the servants bully his son? Isn't that bullshit?

For example, some fathers beat their sons at home every day, but if an outsider beats his own son, the father will immediately stand up and teach the outsider a lesson. His son can only fight by himself. When is the turn for others to fight?

This principle can still be applied to the ancient houses. Even if it is a house fight, it is impossible for the servants to deceive the master, unless the family has already declined or is instructed by the owner.

Therefore, the rules of the upper and lower levels in the literary world are necessary, and they are also to make the servants know their own position and not think about things that are not their own.

"Childe, my subordinates have been teaching Qi Tianfeng how to manage Haoran sect these days. Now it's time for the imperial examination. People's eyes are on the local examination, so no one has noticed our Haoran sect."

Zhu Baqiu shook his head. These days, he was very calm. There was nothing out of control in Haoran sect.

"Well, that's good. Disciples haoranzong's welfare treatment is estimated to be ignored by the children of aristocratic families, but it is very important for the common people. This month's silver is enough to make the family's life better.

At the same time, ten Liang silver a month is just the salary of ordinary disciples. What is an ordinary disciple?

Ordinary disciples are the ones who have just joined Haoran sect, and they are still ordinary people's disciples, so their monthly salary will be greatly reduced.

However, the students with accomplishments are not the same. When they enter the first level of cultivation, their monthly salary will increase to 100 Liang, and those who enter the second level will double to 200 taels, and the third level will be 400 taels for a month. In this way, the fourth level is 800 taels, and the latter is also doubled.

More than that, disciples with accomplishments will be automatically classified into the inner disciples of Haoran sect. Meanwhile, the resources will also change. Everything like brush, ink, paper and inkstone will be provided with intermediate level.

I'm afraid that no force in the state of Ji could take out this welfare. It's terrible. If all the 10000 disciples of Haoran sect become practitioners, even in the first realm, haoranzong would have to pay a monthly salary of 1 million taels of silver a month. If all the disciples reached the second level, the silver would be doubled, and the consumption was a power Can't carry it!

However, Zhu Yuanyuan doesn't care about gold and silver. He has more than one hundred million tons of gold and silver. What's the concept?

One ton = 2000 Jin, 10 Liang per catty, one ton is 20000 taels, 100 tons is 2 million taels, 10000 tons is 200 million taels.

If we take out 100 million tons, it will be 200 billion Jin and 200 billion Liang silver. What is the concept?

If you take out the flowers like this, I'm afraid everything in Mingjiang city will be sold out.

However, Zhu Yuanyuan didn't intend to distribute too much silver to his disciples. He didn't want to destroy the monetary system in the literary world. Therefore, although it seems that the disciples of Haoran sect have paid a lot of silver, they actually have little impact on the monetary system of Mingjiang city. After all, Mingjiang city is also a port city, and there are countless gold and silver in circulation every day If some gold and silver are thrown into it, it is equivalent to floating in the sea.

...

"young master, the monthly salary and resources of the disciples have been distributed, and the disciples have also received the resources that are in line with their own talents. However, young master, few people have received resources unrelated to their talents. Do you want to recover their resources and monthly salary and kick them out of Haoran sect?"

When Zhu Baqiu heard his son's question, he immediately said it. He also said that some of his new disciples had dishonestly received resources unrelated to their talent.When Haoran Zong accepted his disciples, Zhu Yuanyuan had been watching them all the time. He used the identification function of the Wanjie system to identify these disciples. He knew what the talent of everyone was, and he also recorded them and gave them to Zhu Baqiu.

After Zhu Haoran forced his disciples to choose their own talents, they would not let them choose their own talents.

However, those disciples who did not choose to cultivate their corresponding talents were obviously willing to abandon them because they did not know how to use their strengths, but instead went to the top of the heap. This was not very good.

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