Everything derived from taiyicheng, Guozijian and even Li Hong, which had never appeared before the Tang Dynasty, was included in the list.

and among all the things, more than a dozen people here can instantly think of those artifacts that have completely infiltrated into the normal life now. But what they feel more frightened is their majesty's perfume, soap and so on, which were originally developed in childhood, including the processing of cloth art in Tai Yi City, and the new thing called textile machine. Cloth made.

In a word, when people pondered over the ban imposed by his Majesty on Su GUI, Du Shenyan and Cui Rong, they could not help but burst into a cold sweat.

If all these things are banned, they are afraid to think about how to live their lives!

After all, Taiyi city and Guozijian, especially Taiyi City, have basically changed the daily life of the whole Tang Dynasty, from the emperor, the queen, the royal family, the courtiers, the powerful families, the common people and the rich merchants. If all these are prohibited, they can't imagine how they should go back to their former life.

People are the same. When something seems dispensable in life, people don't think its role is very important. However, when such an insignificant object suddenly disappears in daily consumption, people will find that the importance of this thing in daily life is so indispensable.

"Your Majesty..." When Yao Chong, the Minister of the Ministry of official affairs, came out of the meeting hall, he immediately realized the seriousness of the problem, and even immediately understood that his Majesty's will was a disastrous blow and a retrogression in the quality of life of Su GUI and others.

"What? Do you want to plead, or do you want to try? " Li Hong's face relaxed, behind the gentle and other people, is a face of flying.

Originally, in the eyes of several women, his Majesty's forgiveness of their crimes was tantamount to a change of direction after they had been wronged. It was like a compromise between the five surnames and seven hopes, as well as the world's literati and refined scholars. However, it never occurred to me that his majesty finally took such a move to make the most of the situation.

"Whether it is the five surnames and seven hopes, or some scholars who are proud of the tradition, do not they remember the way of life before the collapse of the rites and music of the Tang Dynasty before I became the crown prince? Now it's time for them to get rid of these things produced in the process of the collapse of rites and music, and let them go back to the past and the so-called flourishing age of the Tang Dynasty in their hearts to see if it is really as good as they say Li Hong moved forward slowly. Naturally, there were no Dali temple, Xingbu and Yushitai behind him.

Once Li Hong's will is done, the Dali temple, the Ministry of punishment and the imperial historian's platform will have to be carried out immediately. What's more, in the eyes of the three of them, his Majesty's move is more brilliant than using other means to suppress the literati and the five surnames and seven hopes.

Let them have a personal experience of whether it is a prosperous world for them to live and work in peace and contentment after they have lost all kinds of goods derived from the so-called collapse of rites and music, and give them the place they yearn for.

Yao Chong gave a bitter smile, and then followed Li Hong's footsteps and said, "I can't think for a moment whether your Majesty's action is right or No, but will such a ban undermine your Majesty's holiness? Naturally, the minister applauded his Majesty's decision. After all, if the court ignored their attacks and slanders on Taiyi city and Guozijian, although their influence is extremely limited now, it is only limited to their respective hometown, but after all, they still have some influence... "

"Do you want to make a name for yourself and pretend to be courteous to the gentry, and then continue to let them attack the court regardless of whether it is right or wrong? Today can be the princess and my imperial concubine. Next time, I'm afraid they should directly attack me. Therefore, there is no need to let them continue to take the initiative for the sake of some false names. Since I can't punish them, since they yearn for the way of life in those days, I will still use the world they want. I really want to see whether it is important for the progress and development of the times and for the benefit of the country and the people, or whether the etiquette and morality they hold are important. I have never objected to the importance of propriety and morality. I have never looked down upon the Enlightenment of rites and virtues on the common people of Tang Dynasty. But everything should be measured. Now we have enough proprieties and virtues, and people are tired of lengthy etiquette. Why can't we make these more humanized? Be concise? Is it necessary to abide by the tradition and occupy an absolute position in people's life? Is it true that the food and clothing of the people and the blooming of children's nature are not as important as propriety and virtue? " Li Hong stood at the gate of Beijing Zhaofu, turned to look at a crowd behind him and said.

With the progress of the times and the development of things, history is rolling forward in the long river, passing through five dynasties and ten countries, and then continuing to trace back, you will find that after people's life tends to be stable and food and clothing are solved, they begin to work hard on traditional etiquette again, and begin to develop Neo Confucianism to a kind of abnormal behavior.

Just like the warm thinking, across the Tang Dynasty, in the most affluent Southern Song Dynasty, why did Neo Confucianism come into being?

The material richness of the Southern Song Dynasty is no less than that of the Tang Dynasty under Li Hongzhi. After people had enough food and clothing and well-being, the knowledge of Li and Li was once again magnified, and once again, the great scholars of Confucianism showed their sense of existence."Destroy people's desires and preserve the principles of heaven." In Li Hong's view, it is a kind of abnormal, abnormal, and the biggest crime of human nature!

From an individual to a nation's wealth, whether it is a person or a country, once it has reached a state of saturation, he needs to vent the saturated state from other aspects.

If a person is rich, it is absolutely impossible for him to keep all his money in the bank. He can only get in and out of the bank like Chen. In that case, the person is definitely mentally or psychologically disabled.

If a country or a nation is rich enough to know how to spend it, just like the Southern Song Dynasty, without the courage and goal of recovering the lost land in the Central Plains, without the determination to strengthen the military and enjoy the status quo, when the economic output is about to account for 70% of the whole world, they don't know how to vent this excessive saturation state, so the imperial court begins to have nothing All things have once again faced up to Neo Confucianism, thus abnormal enslaved a nation for thousands of years.

Meiji Restoration made the Japanese rich, which opened the gap between Japan and the Qing Dynasty. After Meiji Restoration, a small island country, in a state of saturation, used aggression to vent their saturation, thus making them more rich, but it vented the danger that they were saturated to extremely abnormal.

However, after World War II, after the rapid economic development, what did they derive? *****And what people now think of as abnormal people!

After the defeat and surrender and being deprived of all rights, what the Japanese can do is to immerse themselves in the development of economy, so that everything can go to the world, and the interior is getting richer and richer, and begin to transform itself into abnormal people.

In addition, the US emperor on the other side of the Pacific Ocean was constantly bleeding Japan to prevent it from dying.

If the Tang Dynasty goes on like this for a long time, he is like a miser. He who has more money doesn't know how to spend it. If you look at the dazzling silver in the Treasury, sooner or later, the Tang Dynasty will not follow the example of the Southern Song Dynasty or Japan.

Therefore, Li Hong preferred that the Treasury did not have a grain of money, but could not make the Treasury full. He worried about the money every day and did not know how to spend it well. So he began to write articles on people, which had terrible consequences.

Li Hong knew that his analysis of the derivation of Neo Confucianism in the Southern Song Dynasty, or the Japanese state after the Meiji Restoration, was only one of his own ideas. However, in his opinion, the derivation of Neo Confucianism and the metamorphosis of the Japanese state were closely related to the fact that the nation could not find vent under the saturated state, which was one of the important reasons No.

Looking at Li Hong's unhappy face, the Minister of rites went over several people in front of him and saluted him and said, "Your Majesty naturally doesn't care what those gangsters think of you, but there are more than ten million people in the world. If your majesty reduces his status and treats courtiers and courtiers' relatives in this way, it will also hurt my Tang Dynasty. I think your majesty doesn't need to change it for the time being Change the will, but whether the time limit can be changed from one year to... "

"Why change it? I gave them absolute freedom of speech and gave them and the court time to test whether it was the people's food and clothing and the stability of the country or their courtesy and morality. I just want to see if they still have the heart to think about human nature, to think about the etiquette which is so long that only they can justify themselves Li Hong waved his sleeve, and then stepped down the steps of the Beijing Zhaofu Yamen. Under the service of Huameng and others, he was ready to board the carriage.

Shangguan Wan'er, gentleness and Bai Chun, including Li Lingyue, had already got into the carriage. Li Hong pressed Hua Meng's shoulder to get on the bus. He turned his head and looked at the people who were paying tribute, but stopped.

"I believe in only one sentence, and it is definitely one said by a person who is more virtuous than those in the eyes of literati." Li Hong stood in front of the carriage and said suddenly.

"Your Majesty, please tell me that you can solve your doubts." The Ministry of rites asked in a hurry.

Not only the people beside the carriage all raised their ears to listen to the words that could make his majesty, who had always been unrestrained and unrestrained, be canonized. Even the gentleness and others in the carriage stopped talking about Li Hong's decision-making in the council chamber just now, and raised their ears to wait for Li Hong to believe in the words of one of the sages.

In the face of people's expectant eyes, Li Hong firmly said word by word: "we should pursue the poor bandits bravely, and we should not sell our names to learn from tyrants. If heaven is affectionate and the sky is old, the right way in the world is vicissitudes. "

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