Chapter 974

In any era, the basic principle of doing anything is the same.

If you want to promote a thing, then you must have "Your Majesty..." Wang Lou looked in awe at the emperor of the Tang Dynasty who was talking to the Empress Dowager. After several times of silence, he finally opened his mouth. X {2028} "what? Not yet? " Li Hong sat opposite Wu Mei and took a look. He was not so afraid of his own Wang Lou.

"They didn't leave. Now they are in the xuanzheng hall. If they don't see your majesty, they will not leave." Wang Lou carefully considered the words.

"Who are you hiding from me? I also said that you are filial. That's why I sat idle all morning with this palace in Penglai hall. " Wu Mei took a look at Wang Lou and then said faintly.

"I am an emperor. Who can I hide from in the Tang Dynasty? If you want to say yes, you will be the only one. " Li Hong waved and let Wang Lou leave. If those old guys like to sit down, let them sit. The big deal is that tomorrow's court meeting will not be held.

Wang Lou wanted to leave, but was kept by Wu Mei's words: "who is waiting for him in xuanzheng hall? Because of what, you know? "

"The Empress Dowager is..."

"The two old men of Kong Yan family, Kong Yuan and Yan Yude, seem to have a few old men about the same age as Yan Yude and some old men of Hongru and Daxian. I don't know what to do with me." Li Hong himself rubbed some uncomfortable temples said.

"They? Now Yan Yude is not over 80 years old and 90? " Wu Mei put down the memorial that Li Hong let her see just now, carefully calculated and said.

"It's not. You say that such people don't live in their homes and run up to the court..."

"Because of slavery? Or something else? " Wu Mei interrupts Li Hong's complaint and asks.

"I don't know, but I think slavery and both. Before I came to you, I heard Hua Meng say a few words about the debate between Hua and Yi, and what era it is. I also want to repeat the old tune. " Li Hong shook his head. He would not argue with these old antiques about the rule of virtue and benevolence.

It has never been popular in the Tang Dynasty. Now, with the stability and vastness of the territory of the Tang Dynasty, and after the dissolution of the five surnames and seven outlooks, the regional form has become a sharp contradiction. Therefore, these old antiques can't bear to regard themselves as orthodox Chinese civilization outside the central Plains, so they want to stick to the Central Plains.

This is completely contrary to my strategy in recent years. I have expanded these years to get rid of their Confucianist discrimination between China and foreigners, and then let more people regard themselves as the civilization of the Tang Dynasty, so that the influence of the Tang Dynasty will become greater. I am not in the same line with them, so there is no need to meet them.

In the pre Qin period and even the Han Dynasty, the debate between China and foreigners indeed promoted the development and dissemination of Central Plains culture. However, in the modern history of China, it has become an obstacle to modernization. Otherwise, those dynasties and people who were closed to the outside world and watched from the outside world could not be ignorant of their sense of superiority.

The distinction between the Chinese and the barbarians. The Chinese ethnic group is located in the Central Plains, which is the center of civilization, while the surrounding areas are relatively backward. Therefore, the concept of distinguishing people based on the standard of civilization, etiquette and righteousness has gradually emerged.

"In the spring and Autumn Annals of Zuo Zhuan, justice, the tenth year of Dinggong:" China has the great etiquette, so it is called Summer; there is the beauty of clothing, which is called Hua. ". The difference between Chinese civilization and Chinese culture is not based on Chinese culture or culture. Those who do not agree with each other are called barbarians or barbarians.

At the end of the Eastern Zhou Dynasty, the princes ruled. Confucius proposed to respect the king and repel the foreigners and carry forward the culture. If Chu claimed to be a barbarian state, then the civilization developed day by day, and the Central Plains princes allied with it, they would no longer regard it as barbarian. And Zheng was originally Zhuxia, and if his behavior was not in line with righteousness and propriety, he was also regarded as a barbarian.

Wu Mei looked at Li Hong's impatience and the appearance that he didn't want to see. After careful consideration, she said, "isn't that good in the way I'm in the Tang Dynasty? The responsibility of educating the people should be in the Tang Dynasty, distinguishing China from barbarians, and retaining Chinese civilization. "

"What's the use of that thing? In recent years, children's ministers let the Confucianists go abroad, that is to let more people's foreign countries and tribes be harmed by Confucianism, so as to plant such thoughts in their thoughts and blood. Can't I, the ruler, be fooled by them, too? " Li Hong was indignant. He managed to fight out the current situation. Seeing the harvest season, these old things rushed out. He didn't know whether he wanted to share a share of the profits or felt that he had spread their Confucian ideas. So he ran to find himself and hope to recover his life.

Wu Mei obviously didn't know the judgment of later generations on Confucian culture, so in her opinion, today, even in Anxi, Anton, Annan and other places, all the tribes in foreign countries were people of Tang Dynasty, and they all respected Li Hong as emperor.

At this time, if we can distinguish the Chinese from the barbarians in their own homes, wouldn't they be able to govern and manage better? After all, Confucianism, Buddhism and Taoism are also the foundation of a country. Will they be used by others if they are so widely spread?

"What children want is integration, identity, and true unification. Confucianism is not an encouraging way to spread culture. It can't build a protective umbrella for them on a piece of soil. Instead, it should go out like these years. Cultural identity and integration are the foundation of the real rule of the Tang Dynasty Li Hong sighed helplessly that even the dragon mother could not see through this layer. After years of hard work, if the whole nation did not stick to it, it would be really hopeless.If you think about the US emperor in the last life, and then think about the two hundred and fifty virtues of Confucianism, they are totally two sides.

The American emperor was willing to share their literature, culture, democracy, law, freedom, equality, rights and so on to the whole world, trying to conquer the whole world with their powerful economy and culture. Therefore, he did not care that these so-called cultures were applied by others.

Does this seemingly generous and almost defenceless attitude really mean that the US emperor is like a saint and a good man?

No, they just instill their culture into us, even willing to impose them on others. But they are related to absolutely safe and sophisticated things. Why don't they share them?

On the contrary, Confucianists are not willing to give their books and notes to others, or even treat them as treasures. However, they are willing to give them generously for things like technology.

In Li Hong's opinion, this kind of corrupt behavior is the real failure of the family. The reason why Li Hong broke up the five surnames and seven hopes and drove out the Central Plains was to imitate the American emperor and make the culture of the Tang Dynasty recognized in the surrounding areas, thus affecting their own culture.

The united front of culture is far more destructive than iron riding and horse writing. Even if the Tang Dynasty perished in the future, the foreign tribes who accepted the Chinese culture would agree that their culture was Chinese culture, which made Li Hong more willing to pursue than the concept of state.

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