Chapter 1465： If you come to the Buddha, the truth of Buddhism

Net West, also known as the West Heaven Bliss World. It is the pure land of Buddhism made by Amitabha. Buddhism often said that the Pudu sentient beings went to the West Heavenly Bliss, and said that they were extradited to the Buddha Kingdom of the Western Heavenly Buddha.

In the entire Buddhist temple, the status of Amitabha can be said to be extraordinary. Although Buddhism was founded by Sakyamuni Buddha, the entire Buddhism is not a saying of the Buddha of this customary name, Gautama Siddhartha. Amitabha occupies one of the three Buddhas of the Transverse Three. As far as status and qualifications are concerned, it is no longer under Sakyamuni Buddha.

What's interesting is that there is also a pharmacist Buddha in Hengsan. The pharmacist's status and popularity are not as good as the other two of the three Buddhas. It is even said that even the founder of Buddhism, Sakyamuni, fell behind Amitabha in some respects.

For example, the world often recites Amitabha and Amitabha, but no one has ever recited Sakyamuni Buddha or the pharmacist Guangwang Buddha. For another example, everyone wants to enter the western world of bliss, but no one has ever said that they want to enter the central mother-in-law world hosted by Sakyamuni.

Although in terms of Buddhism, the central mother-in-law is a sin of all beings, and must endure all kinds of troubles and sufferings. The Western Paradise is a pure land, a perfect world of solemnity, purity and equality. As the case should be, the latter should be more desirable. But in any case, Sakyamuni Buddha is weaker than Amitabha in this respect. And the unreasonable ones are like you have worked hard to create a company, but the result is that your partner is as ridiculous as the head office.

This is not the strangest place, and the strangest doubts still appear in the Journey to the West.

As we all know, the end point in the story of the Journey to the West is the Western Lei Ling Temple. Xitian, naturally refers to the world of Xitian bliss, which is the Buddha's country of Amitabha. But Lingshan is not the site of Amitabha. Because Lingshan’s real name is Lingbi Mountain, it is the place where Sakyamuni Buddha is teaching the Fa. Even if it really exists, it should be in the world of mother-in-law, not in the world of celestial bliss.

In addition, the doubts of Lifomen in the Westward Journey are also the ultimate goal of the Journey to the West.

The Mahayana Buddhism has always been the Dharma of the Amitabha Buddha who pays attention to the living beings. The singularity of the Dharma is a self-cultivation, and it is a method of practicing self-cultivation, ruining wisdom, and finally being greatly relieved and comfortable. It is a method of accomplishing positive results through practice. The Mahayana Buddhism is different, and the Mahayana Buddhism is about people. They believe that by virtue of Buddhism, by Bodhisattva, it is possible to make others see and be clear and achieve positive results. For example, the so-called laying down of the butcher's knife to become a Buddha is the idea of ​​the Mahayana Buddha.

Regardless of the quality of these two Dharma, it is only possible to see the so-called Mahayana Buddhism in the West, and the weight of Amitabha in the entire Westward Journey. As everyone knows, there is only one Buddha in the Westward Journey, and that is what it is. Many people regard it as Sakyamuni Buddha. This is actually a prejudice after the cloud.

For example, the Sanskrit is Dodo Agato. It means nowhere to go, nowhere to go, so the name is like. This title is not a single Buddha, but a kind of honor for the mighty. Therefore, the coming of the Journey to the West does not necessarily refer to Sakyamuni. He may also refer to Amitabha or even the future Maitreya Buddha.

From the known indications, the so-called Ruyi is more likely to be the Lord of the Western Heavenly Bliss World, not the Sakyamuni Buddha that people have always thought. This point is whether it is from the perspective of the existence of the Western Heavenly Bliss World or the perspective of the Mahayana Buddhism. And if you don't believe it, there is actually another evidence.

The Buddha of Hengsan, there are two ribbed Buddhas around each Buddha. From the perspective of the Westward Journey, there is only one of the most conspicuous Bodhisattvas in the whole story, that is, Guanyin. Interestingly, Sakyamuni's ribbed Buddha is not Guanyin. His ribs are Manjusri and Samantabhadra. Guanyin is the rib of Amitabha.

Guanyin is not a free time. Her magical powers are not under the Buddha. The reason why she did not become a Buddha is entirely because the ambition is untested. Such a person exists, if it is not the boss of the head, anyone is driving her to stay. Looking at her active performance in the Westward Journey, the identity of the present is actually obvious.

Of course, if you calculate this, the entire Buddhist temple will probably be chaotic. But in fact, carefully check the comparison, you will find that this is the real Buddha.

It was affirmation that Buddhism, born in the fifth century BC, was created by Sakyamuni. But Shakyamuni may not be the Lord of ZTE in Buddhism.

He went from martyrdom to meditation, and then became enlightened. In the end, I got great wisdom, great detachment, and became a Buddha. This can be said to lay the foundation for the prosperity of Buddhism and to develop a path. However, this does not mean that he can directly let the entire Buddhist temple flourish to the point of later.

The grassroots of any force began with the grass-roots team, and Buddhism was no exception. It is only the Buddha of the grass-roots team that wants to prosper, and it must face tremendous pressure. This pressure is nothing else, it is the Brahminist forces that dominated India. With the power of Buddhism, even if there is a Sakyamuni Buddha who lives in the world, it is impossible to be the opponent of the three kings of Brahmanism. Do not say anything else, it is estimated that Shiva is enough for him to suffer.

From the Buddhist texts, we certainly cannot see the decline of Buddhism in the past. But from the historical allusions, we can see a little clue.

First, Devadado rebelled. The cousin of Sakyamuni was the leader of the original Buddhism. His rebellious division was bound to have an influence on Buddhism. Then, the two sages went out. The fact that Sheriff died of the actual leader of the Buddhist Faculty and the fact that Damu was killed by Brahmin was almost inevitable, and the development of Buddhism was in a state of worsening.

Finally, the demise of the Sakyamuni is a fatal blow to Buddhism.

After a lot of blows, even the Sayādaw, such as Sakyamuni, can't stand it. According to history, Sakyamuni’s death in the corpse was turned into a relic, and refining became a relic.

Buddha bone relic, this is something that really exists. And this alone is enough to prove that the so-called Sakyamuni Buddha has long since ceased to exist. It doesn't kill, it's just talking about it. In the face of cruel reality and war, even a character like him is almost inevitable to destroy.

Only the founder of him is gone, and Amitabha, one of the three Buddhas of the Third World, is qualified to become the sole master of the entire Buddhist temple.

There is only one Buddha, and that is the Amitabha. And Amitabha brought the West Heaven Buddha Kingdom and the land of Lingshan into the heavens. In fact, it has already explained how the entire Buddhism suffered in the end.

The Buddha of the Third World is only one of them. The only buddhist Buddha is Guanyin, Manjusri and Samantabhadra. Together with the descendants of the Tibetan Bodhisattva and Maitreya Buddha. There are actually a few of the great supernaturals in the entire Buddhism. Others, what eight hundred arhats, four kings, eight people and the like are still alive, but they are not the mainstay of the entire Buddhist temple.

It is the true mainstay of Buddhism that proves the Buddha's fruit position and the future of the entire Buddhism. However, in the war of God, it has been defeated, and it is not easy to merge with the Buddha of Heaven to get those who can prove the Buddha's fruit. Talents are scarce everywhere. Even if it was changed to a land boundary, it came to the more inclusive Middle-earth preaching. Buddhism is also facing severe competitive pressures.

However, Amitabha is the Lord of Buddhism Zhongxing. Unlike Sakyamuni's tolerant attitude, this Buddha's behavior has always been overbearing, and the means are also very. This is inconsistent with the Buddha's detachment and compassion, but it is undeniable that such a means is indeed necessary for the revitalization of the Buddha.

Buddhism can develop into the scale of today in Middle-earth, and it is said that Amitabha is indispensable. But as the heavens fell into the depths of the void, the development of Buddhism was inevitably caught in the bottleneck.

Middle-earth Shenzhou is still there, and Tianting and Daomen can still endure the expansion and development of Buddhism. After all, there is enough food in the plate, and it is not a big deal to have more chopsticks. But when the Middle Kingdom is out of control of the heavens, things will become different. Even if your own stomach is not filled, how can you still let the foreign guests eat the slam?

So after that, the development of Buddhism was limited. Even if they said that they colluded with Tianting Jade Emperor and joined forces against the door, the result was not much better.

After all, the Jade Emperor is not a fool. He couldn't do the stupid things that just came out of the tiger's mouth and into the wolf. At the same time of cooperation, they also gave Buddhism a slap in the face, making them difficult. This is not a problem for him who habitually uses intrigues.

But now, he is already unable to do so. Because he wrote such a curse, he apparently intends to use the restriction to release this condition in exchange for the support of the Buddha.

Under this condition, Buddhism will certainly not be seen. The only question is what kind of conditions he should offer in order to get the biggest support from Buddhism. And this is the biggest problem facing Taibaijinxing. He came here and explained that he has a certain base on how to solve this problem.

Things are artificial. He has already made up his determination, and he certainly cannot be stagnant at this time because of scruples. So immediately, he shouted in the direction of Lingshan Mountain Gate.

"The heavenly messenger Taibai Jinxing asks to see the Buddha, and also hopes to protect the Buddha and the Buddha. It is said that the Jade Emperor has something to do with the Buddha!"