Chapter 626

There are many lanterns in this world, but the one that everyone knows is in the Buddha land.

Twelve saints have twelve sacred vessels.

Among the twelve sacred vessels, the most famous one of Confucianism is the Confucian heavenly book. The most famous one in Taoism is the Zhenyao bowl in the hands of Ye Sheng. This saint is a Taoist saint. The sacred vessel in his hand even crushed a big demon. Naturally, it can be well known by many people in the world.

The lantern in Buddha's land is the most famous sacred vessel in Buddhism. It is also the most famous one among the twelve sacred vessels. It is also the most famous lantern in the world. That lantern is different from each saint's sacred vessel.

This is something that has existed since the establishment of Buddhism. It has been handed down for many years and is in the charge of the Buddhist sect leader.

The leader of this generation of Buddhists is Huihou monk. He is the master of Buddha land. He is the first Buddhist among many monks. He has a profound realm and Buddhism is also the first in the world. He never steps out of the Buddhist land. He has stayed in Lingshan for two reasons. The first thing is that there are all Buddhist scriptures in Lingshan. Many people can't read them for a lifetime After finishing a small part of it, when he was young, he vowed to read all the Buddhist scriptures of Lingshan mountain all his life. For this reason, he never thought of going out of Lingshan mountain all his life. Some people even thought why he wanted to practice hard, just to have more time to study these Buddhist scriptures.

The second thing is that the lantern is so important that Huihou monk will not leave the lantern day and night and watch it.

Why is that lantern so important?

The answer lies in the utility of that lantern.

Other sacred objects have a clear function. For example, Ye Sheng's demon bowl is to suppress the demon clan. Chen Sheng's ghost painting is the highest embodiment of the talisman. Then this lantern represents life and death and time.

These are two things that saints want to know most.

Longevity is always the most talked about thing by sages.

It is said that in order to let the lantern leave Lingshan, the sages on both sides of Taoism and Confucianism wanted to reach an agreement with the saints of Buddha land to exchange the lantern for something else. In short, the conditions were extremely generous, just to see the lantern and feel a long life.

But it didn't work out in the end.

As everyone knows, no one can compare the understanding of the river for a long time among the Buddhist masters of each generation. That is because there is such a lantern.

Zhou Fu Zi mentioned the lantern in his speech, which was also very solemn.

"You already know the importance of that lantern. Don't mention me. Even if all the Buddhist monks go to ask him, he won't let me take the lantern away."

The old monk looked at Zhou Fu Zi and said plainly, "he doesn't want to deal with the outside world, but I do. If you are willing to talk to me more, it will not be a big problem to bring lanterns."

Zhou Fu Zi looked at the old monk like an idiot and said coldly, "how can you be the master in this way?"

"So I'm also trying to be the master. I've been a master for hundreds of years. I'm a little annoyed. He only knows how to read Buddhist scriptures. So he should read Buddhist scriptures and let me take good care of the Buddha land."

Zhou Fu Zi sighed that he was not willing to continue to waste time here. Some people felt that it was meaningful to spend more time with him, while some people felt that they were wasting time even though they stayed with him for a short time.

Obviously, today's old monks belong to the latter.

The old monk knew that Zhou Fu Zi's conversation was not high. He raised his head and put on a very strange look. "Ye Xiujing wants to be a little bit interested. Her daughter must have some problems now, but there are many Buddhist scriptures in Lingshan mountain that can help her solve her doubts."

Zhou Fu Zi sighed, did not speak, just a flash, then left here, went elsewhere, a golden light, will hide his figure.

It's good to talk about business or do something else. If you want to make it, you have to put the same chips in front of you. Even if one party doesn't have enough chips, as long as the other side shows interest in the other party's chips, it will naturally be possible to talk.

However, in some cases, the other party has nothing to do with business, and he will come to set up the White Wolf empty handed.

There are many such businesses.

But it must be that one side is very proficient in this way, and the other side is more stupid and strange, which is good.

But now the situation is, no matter how you look at it, Zhou Fu Zi doesn't look like that stupid person, and the old monk doesn't seem to be that smart guy.

So this business, Zhou Fu Zi, has no interest in going on.

Even if ye Xiujing was changed, it was also

.

The sage in the clouds, no one is stupid.

Especially these two masters of one religion.

……

……

Zhou Fu Zi left that place and came here.

There are many high-rise buildings in the school palace, and those buildings are even bigger than many buildings in Luoyang City.The scenery of the school palace has always been not bad, let the common people in the secular world see it, just afraid it will startle the chin.

Zhou Fu Zi was a monk who came out of the school in those years. He visited his hometown again, but there was no feeling of nostalgia. He just walked through the mountains and soon fell in front of a broken hut.

The monks in the Academy knew that there lived the master of Su ye in this hut.

Although the old man never walked out of the hut, he was a teacher, and naturally he had a great reputation.

Some bad reputations are easy to spread.

Zhou Fu Zi stood in front of the hut, and the Confucian heavenly Book returned to his waist.

The old man in the hut had a verbal battle with a sage in the cloud. In fact, Zhou Fu Zi knew that, but he didn't participate in it. Besides his identity, there were many other reasons.

But he knew the whole story.

The swearing battle, which had hardly been handed down in the world, should have vanished with the departure of the sage.

In fact, even when the saint was still alive, no one was talking about the curse.

Very few people know.

This is especially true of those who know the whole story.

Why not let that thing spread in the world? This is the selfishness of the Confucian sage who has left the world. He just doesn't want too many people to know. As for why, the answer is very simple.

Because he lost the fight.

Why did the old man stay in the hut? It's worth thinking about.

But anyway.

It is a fact that the old gentleman is superior to the saint in swearing.

Cannot be changed.

There is a cloud between the sage and the world.

Some people are under the cloud, others are on the cloud.

The man under the cloud is better than the man on the cloud.

It hasn't changed.

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