Chapter 2906

Buddha world.

Xumi mountain.

Over a thousand feet, eight hundred Arhats.

Since the silence of the nirvana of Xumi god Buddha, life and death are unknown, but the body is still breathing. Sitting on the top of Xumi mountain, the Buddhist world is in a violent shock. It is only by virtue of the virtuous robbing God Buddha and the root burying god Buddha that the Buddha world can hardly be separated.

The foundation of the Buddha world is the Three Dharma Seals, the impermanence of cause and effect, merit and virtue. If the cause and effect are dispersed, the foundation will not exist. If the life and death of Xumi god Buddha is uncertain, the Three Dharma Seals have no supreme authority.

The power of merit still exists, but it is also spreading slowly.

In this case, for two months, the Buddhist world is trying to find the successor of Xumi God.

The root burial Buddha and the virtuous robbing God Buddha are sitting on the top of Xumi mountain, looking for ways to wake him up and make up for his damaged column of martial arts. However, they are all of no help.

Without cause and effect, the damage can never be made up.

The Buddha world fell into a dead silence.

On this day, it has been two months since the Buddha kingdom. It seems that the king of two robbers does not exist.

The root burial god Buddha and the Xian Jie god Buddha looked at the two robber gods and were silent.

The first time I learned that the successor of Xumi god Buddha had been found, the clouds on the faces of the two Buddhas also immediately dispersed, and their expressions were even more dignified than before.

This king of two robbers is not someone else.

It is the defeat of fighting with Xumi god Buddha that makes the unification of Buddhism and Taoism belong to Xumi god Buddha, and finally makes the power of merit and virtue born and the person who establishes the Buddhist world.

God of impermanence!

There are two gods and gods in the eyes of Amitabha.

In that war, Meng fan and Jiuquan devil, the giants of the universe, were all present. The three Buddhas were in the Ming Dynasty, and the impermanent fairy king was in the dark. They secretly looked for an opportunity to kill Xumi and regain the power of cause and effect.

After the war, the three Buddhas fled far away, and the impermanent Immortal King followed closely. At that time, the Wuchang Immortal King was powerful, which was Xumi god Buddha, and could not easily fight against him.

The Immortal King of impermanence is out of the existence of causality, and Xumi Buddha can not rely on the power of causality to explore and calculate it.

All the way, Xumi, the god Buddha, thought about the way to fight against the Immortal King of impermanence, but he never found the answer.

This pursuit lasted for several months, until finally, Xumi Buddha finally met with the impermanent Immortal King, and the battle that decided the future of Buddhism and Taoism broke out.

The match was fierce and there was almost no win or loss between the two.

Finally, Xumi Buddha won.

Xumi Buddha once said twice why he would win.

It's because of heaven.

Before the establishment of Buddhism, Xumi was a God King walking in the way of heaven.

The true meaning of the Tao is a powerful force and also a shackle. The God King who has mastered the true meaning of the Tao may become the servant and puppet of the way of heaven.

In contrast, the impermanent fairy king, a strong man who jumped out of the bondage of cause and effect, was more enraged by the way of heaven.

In the end, Xumi was able to win because the way of heaven made him win.

This is what the Xumi Buddha himself said.

The Xumi god Buddha did not say what happened. Even the root burial god Buddha and the Xian Jie god Buddha, who were watching with their own eyes, could not explain the truth.

In a word, when both Xumi and Wuchang Xianwang were exhausted, the way of heaven lowered his power and gave him the most ferocious blow.

At that time, the will of the way of heaven had become clearer and stronger, and it was not far from the birth of the emperor of heaven.

The fall of the impermanent fairy king caused two causes and effects.

One is that Xumi god Buddha has mastered the power of causality and constancy, and he has also acquired the wudaoism of Wuchang Xianwang, which is the foundation of Buddhism and Taoism.

All things are constant. If you plant good causes, you will have good results. If you plant evil causes, you will have bad results. This simple truth is the origin of the power of virtue.

Everything is impermanent, then the emotions, joys and sorrows, joys and sorrows, are fixed numbers, can not be stopped, can not be predicted, calmly accept, everything is empty, confused, dazzling beauty, is empty.

There's variability.

The second cause and effect is the indelible fear left in Xumi's mind.

The battle between Xumi Buddha and impermanent Immortal King may not be able to distinguish the victory or defeat, or the Xumi god Buddha should have been defeated by the impermanent Immortal King.

It is the power of the heaven that makes him win, and makes the Immortal King of impermanence fall.

In other words, it is the "grace" of the heavenly way that makes Xumi god Buddha rise, become the Buddha, create Buddhism and Taoism, and establish the Buddhist realm.

Therefore, Xumi god Buddha had a deep fear of the way of heaven.

This is why the Xumi god Buddha was so afraid of Meng fan, and why he and Meng fan became enemies of the Tao.

After the fall of the impermanent fairy king, Xumi god Buddha took away all his martial arts power, leaving only a body without spirits and buried on a deserted land.The root burial god Buddha and the Xian Jie god Buddha did not expect that, today, the impermanent Immortal King will appear again.

It's not the flesh.

In front of the impermanence fairy king, is living! Although his spirit is sleeping, the two Buddhas can feel it, as well as the brand of martial arts in his body!

Even if the two Buddhas have great wisdom, they can't figure out why.

How can the dead be reborn?

"The dead cannot be reborn."

Suddenly, a flash of light and shadow, the king of the brain, quietly appeared in the summit of Xumi mountain.

The root burial god Buddha and the Xian Jie god Buddha were all shocked. They suddenly got up and sent out their surging magic power and virtue power, and immediately wrapped up the whole summit of Xumi mountain.

"Don't be so nervous. It's just an embodiment. If you're not happy, break it." The king of the brain has no expression to spread his arms, a look to kill to cut casually.

With hundreds of millions of avatars, he really does not care about the life and death of an avatar.

Even if thousands of avatars were destroyed at once, the king of the brain would not care.

There was a chill on the faces of the root burial god Buddha and the Xian Jie god Buddha. They had already guessed how the king of light brain appeared.

Before the king of the flesh, the king of light.

There are many incarnations of the king of the brain, and they can be transformed into light and thunder. They can be hidden. They can't be detected. In those days, the central emperor subverted the human world. The emperor of the imperial court, including the emperor Bowu of the Ming Dynasty, did not find this plot to subvert the human world. The most important reason is the king of the brain.

He transmitted information among all those who wanted to take part in the rebellion. He was everywhere and would not be found. Therefore, the aristocratic families who participated in the rebellion did not need to meet each other, gather or even communicate with each other.

The powerful human world can't guard against the king of light brain. Now it's on the decline. It's impossible for a Buddha world without six robbers.

"If the spirit disperses and all things are empty, then the body will die completely and the Tao will disappear, and no one can save it." Said the king of the brain. "But if the spirit does not disperse, the creature is not dead. Although the impermanent fairy king was defeated by the Xumi god Buddha, his spirit did not disperse, but drifted to another place. "

Xianjie god Buddha frowned and woke up in an instant.

"Heaven, heaven, the river of destiny?"

"Not bad."

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