Chapter 3233

In the inner hall, the seven main gods signed a series of new laws, which greatly restricted the power of the king of heaven. At the end of the law, it was written that it would be implemented when the fourth King took over, and the seven main gods would act as supervisors.

In the "law of the heavenly king", the future king of heaven and the seven main gods of the future heaven tend to be equal. The future king of heaven is the nominal leader of the future heaven, but the scope of authority is limited in a relatively narrow space.

According to these laws, the future king of heaven has the highest right to know. As long as the secrets of all the internal affairs of the future heaven court, the great Shenfu and the secrets of individual gods, the future king of heaven has the right to know.

Secondly, in the future, the king of heaven can "question" the main and secondary gods of the seven God houses. When he questions, the seven main gods and seven secondary gods need to be examined. The review will be conducted by the members of other Shenfu. When the query of the king is established, the seven main gods or seven secondary gods need to leave their posts peacefully and pass on their positions to the "second person" This second person is not decided by a certain God King alone. Generally speaking, when the main God leaves office, the position is given to the secondary God. When the secondary God leaves office, the position is selected by the main God from the cabinet or the minister, but it needs to be approved by the future king of heaven.

Third, the seven Shenfu can cooperate with each other in various affairs, but the future king of heaven has the right to participate in, or even lead, any affairs that cross the Shenfu.

Fourth, the God King of the future Tianting can participate in the work of the world conferences, whether as the leader of an organization or as an ordinary member of a certain body of the world assembly, he can decide on his own without the consent of the future king of heaven. However, the future king of heaven has the right to ask any God King who has joined the World Congress to resign and return to the future heaven court The gods who join the world conferences are, first of all, the gods of the future heaven. This is the highest responsibility, and then they are responsible to the world conferences.

The four laws fundamentally determine the power of the future king of heaven. The birth of these four laws is due to the worry of the supreme one. He is afraid that the future heaven will be too "inclusive" and lose his advantage after a long period of time. The loss of this advantage is very easy, for example, the future Tianting will become the World Congress.

If the future Tianting has all kinds of powerful powers in the world conferences, in other words, the World Congresses are not only the symbol of the establishment of hegemony in the future Tianting, but also the future Tianting is the future heaven court. Then, the boundary is not clear. Finally, the future Tianting will evolve into the world conferences and become indistinguishable from each other Differentiation.

One of the simplest examples. The Lord of the palace of inviting the moon has become the commander-in-chief of all the world's allied forces, but she is also the future God of Hongwu in heaven. Which is higher and which is lower? Will the future king of heaven be qualified to order the Lord of the Moon Palace? If the master of the Moon Palace is asked to step down from the position of the God of Hongwu and is only the commander-in-chief of the world coalition forces, then she is not a member of the future heaven?

This kind of problem will not happen now, because the gods and kings who constitute the future Tianting head and the leaders of the world conferences are all around Meng fan. They can't have any other thoughts. But when Meng fan leaves, what will happen after hundreds of years?

Therefore, the supreme one is not only to determine the authority of the future heavenly king, but also to clarify the boundary between the future heaven court and the world conferences, and to determine the leadership position and advantages of the future heaven court.

When these laws are established, the same thing can be solved if it happens.

For example, the heavenly king has enough decision-making power for the master of the moon inviting palace. He can directly ask him to step down from his post as commander-in-chief of the world coalition forces and return to the future heaven court to continue to serve as the god house of Hongwu. If the Lord does not agree, then first of all, the master of the moon inviting palace is a member of the future heaven court; secondly, the master of the moon inviting palace is the commander-in-chief of the world coalition forces, and the future king of heaven can be punished Once she is removed, she will no longer be a member of the future heaven court. She will have no identity and will not be the commander of the world coalition forces. This is a good understanding. Of course, the commander-in-chief of the world coalition forces should be recommended by a member of the World Congress. If she is removed, she will not belong to any of the world conferences Fang forces.

At such a time, if the master of the Moon Palace is invited to choose a change force, the member force will be punished and punished by the first level member in the future heaven court, and the result will be even more terrible.

After confirming the authority of the future heavenly king and the boundary of the future heaven court, zhiweiyi proposed the second part of the law.

Restrict the king of heaven.

The future king of heaven can question all the main gods and secondary gods in the future heaven court. Similarly, the main gods of the seven God houses can also question the future king of heaven.

This kind of query is much simpler. Each of the seven main gods has one vote. When five of them question the future king of heaven, the future king of heaven must step down without any reason or review. The new king will be decided by the seven main gods. The requirement is that the seven main gods must identify with a God King, and the realm of the God King must be six robbers or higher, as long as there is one If the God does not agree, the position of the future king of heaven needs to be vacant. During the vacancy period, the chief executive of the tianwangfu will take the place of the future heavenly king. The vacancy time should not exceed 50 days. Once the vacancy is exceeded, the oldest of the seven gods will be elected the future king of heaven.This is the first kind of query. In addition, there is a second kind of query, which is named "Pan query" by Zhiyi. It refers to the seven Shenfu, including the tianwangfu. All the deities have one vote and can question the future king of heaven. If the number of votes exceeds half of the number of deities, the question is established. However, after the query is established, the future king of heaven will not resign directly, but will be decided by the seven main gods The process after assuming office is the same as the first one.

Both kinds of doubts can make the future king of heaven step down. However, as long as the two kinds of doubts do not appear, the future king of heaven will not leave office and will sit until his death. Before his death, the future king of heaven can choose to "abdicate" the throne of the heavenly king and return to seclusion. The requirement is that the future king of heaven must be in power for more than ten years before he can choose to abdicate It also needs the approval of the seven main gods, but this kind of recognition does not need a full vote, as long as five votes. Similarly, the future king who has been abdicated must have the lowest level of six robbers or higher.

The law of the heavenly king, signed by the seven main gods, stipulates all the powers of the future king of heaven, and makes a relatively perfect balance between the future king of heaven and the seven main gods. At the end of the law, there is a special law.

When the war breaks out, or in a special period, the future heaven court will adopt any of the "Heavenly King's legal system" or "seven main gods system". The so-called heavenly king system means that the future heavenly king will have supreme power in an instant. The seven main gods and the whole future heaven court must obey the orders of the heavenly king. There can be no differences, doubts and other things, and they should be consistent with the outside world. However, the highest power will be attributed to the seven main gods, and the king of heaven will become a symbol and decoration.

As for which system to adopt, it will be decided by the future king of heaven and the seven main gods. At that moment, Longcheng will announce that the future Tianting will enter a special period. After that, the status of the heavenly king will be reduced to the same level as the seven main gods. Then the eight gods will vote together to decide which system to implement.

The king's law was completed.

For a long breath, a stone fell from his heart.

"I live in the age of giants." When all the gods got up and prepared to go to the iron law hall with supreme one to hold the last meeting of the first World Congress, Zhiyi suddenly opened his mouth. "In this era, there are countless great people. We don't need definite laws and regulations. These great people will lead me forward with wise thinking. But I don't know how long this era will last, so we must guard against the dangers."

"For one." Lonely heart proud smile way. "This Law of the king of heaven will not be used in our lifetime."

To smile and not speak.

After that, zhiweiyi, the king of heaven, went to the iron law hall with the seven main gods.

www.novelhold.com , the fastest update of the webnovel!