Chapter 3355

After Meng fan left the world of Bai Yuze, the connection between him and the incarnation was cut off. The incarnation could cultivate himself, but he did not have complete wisdom and was not afraid of death. Therefore, it is not clear how long he lived.

Pei chenglun said that the long scroll left over should have a history of more than 20 million years, so we can estimate the time when the incarnation died.

There are only a few 30000 words in the whole long volume, which write down the dialogue between Meng fan and Bai Yuze, some things about the meaning world and speculation.

Liang Chen's publication of the long volume shocked the Shenwang universe. The shock was twofold. First, Meng fan had been said to be supernatural and unreal. Many young people later doubted whether Meng fan's actions were true or not. He and the chaotic emperor who had dominated the Shenwang universe for 10 billion years, and Baibu Xianchu, who broke through the two realms and sealed the emperor of heaven in an instant Fan, also known as the three legends of ancient times.

It's not surprising that later young people, Pei chenglun told a very popular legend about Meng fan. Even Meng fan himself was surprised.

In the world, there are many people who say that Meng fan is the son of the way of heaven. Therefore, when the law of heaven blocked the law of all things, he understood the law of all things and achieved the creator. Even some legends even believe that the event that Baibu immortal sealed the emperor did not exist. It was Meng fan who really sealed the emperor. At that time, the seal was because Meng fan's power was not enough to match with heaven Therefore, the emperor sealed it first.

This kind of legend is completely a folk rumor about Meng fan. Among various folk legends, Meng fan's face has become very vague, not to mention anything else. There are many statements about Meng fan's Shou yuan, and some even suggest that Meng fan was another source of law living in the early times of Hongmeng and Mengzi and coexisting with the way of heaven.

The reasons for this are: first, Meng fan's status in the divine king universe is too high. It seems that nothing is surprising to him. Secondly, the future heaven is deifying Meng fan intentionally or unintentionally. Pei chenglun can't tell who is the initiator. However, Meng fan can guess that is the most important one.

Meng fan didn't like this practice, but he could understand it. To deify Meng fan is to create a huge spiritual statue and a protective umbrella for the future heaven. It also makes the future heaven built by Meng fan and the gods and kings who fought with Meng fan become sacred.

Although these rumors are all jokes in the eyes of a serious history reader like Pei chenglun, and no really powerful God King takes these rumors seriously, Pei chenglun himself admits that because various legends and myths are rampant, Meng fan's status gradually becomes beyond all things in his mind, including many God kings who study history Describe.

Therefore, when the long volume was published, the first shock was that it was written by Meng fan.

The second shock is the world of meaning and the secret of nothingness.

This makes the world in the eyes of the kings of the divine king universe suddenly expanded by a hundred times, a thousand times, and ten thousand times. They know that they are also very powerful, but there are more universes like them, and a world of significance that is high above and embarks on the mysterious and mysterious road of immortality.

The publication of the long volume is subversive. Many gods call it "cosmic epic". Although it is just a description, it is not wonderful, but the world it expands makes people tremble. Therefore, the long volume is sealed in the holy Hall of the World Congress and is regarded as a sacred relic.

After that, although the God King universe still developed as before, in the spiritual world, the God kings of all worlds fell into a "revolution".

It took a long time for the kings to accept the facts written in the long scroll. In this process, there appeared some schools of thought, such as the identification school, the opposition group, and the questioning group. All of them were thinkers derived from the argument on the long volume epic. The identification school believed everything described in the long volume, but the number of the school was not large, but it was very representative.

The opposition just doesn't agree with everything written in the long volume, but they dare not say that Meng fan told a lie. Meng fan has been at the highest place of the God King's universe altar for too long. No one dares to directly refute what he said. What they said is more that the content in the long volume is just speculation, or that some people use Meng fan's reputation to fabricate in order to achieve some kind of hidden Purpose.

There are more opposition than identity groups, and there are many powerful kings among them.

The most skeptics are skeptics. They don't agree with it or oppose it. They look at the long volume with a questioning attitude and doubt the various contents described in the long volume. At the same time, they also believe that the description of other universes and meaningful worlds in the long volume should be believed. Since it is impossible to prove its existence or not, it should be false Let it exist.

If we assume that it exists, even if the things described in the scroll do not exist, there will be no loss to the divine king universe. On the contrary, the world described in the scroll will open up a wider vision. However, if we assume that it does not exist, if it does exist, it is tantamount to self deception, which does not conform to the mainstream idea of the divine king universe.

The number of doubters is several times more than that of other factions combined.

This is the source of the spiritual revolution.The world conferences are not only about discussion and thinking, but also about action.

The world conferences have successively built six ark that can lay the rules of space by themselves, and have launched an exploration into nothingness.

This part, let Meng fan surprised at the same time, also very pleased.

In the seventh century, the divine king universe has developed to the point where it can build an ark similar to Daoist giant sail!

It's made entirely of natural crystal.

Because of the existence of the future heaven, all the secrets of the heaven are very clear. Many of the nine robbers in the God King universe can understand the core law of all things. Even some eight robber gods have touched the edge of the law of all things!

These, even the strong people of the thousand star universe can not do it.

The creator is no longer a special name for Meng fan in the God King universe. In the second period, there was a God King of two robberies, who created his own original universe, and can create laws, feel the true meaning of the Tao and use its power. At the end of the second period, the Creator has become a realm, and there are not a few God kings with this realm.

After that, in the third period, the future heaven court has begun to formulate its own rules - they began to create the true meaning of the road, and none failed, all succeeded!

When Meng fan left, the God King universe had three thousand true meanings.

By the seventh century, the true meaning of the God King's universe had increased to 4225.

At the same time, also in the seventh period, the volume of the divine king's universe expanded by about one percent compared with that of the Mengfan period. This number is quite terrible.

Pei chenglun told Meng fan many figures at this time.

By the seventh century, the number of God kings in the universe reached an astonishing 25 million.

At the same time, in addition to the most important one who had already lived in seclusion at that time, there were also two deities of ten robberies. One of them was an ancient legend of the future Tianting, and the later leader of Taoshan mountain, the Lord of silence. The other also came from the future Tianting, which was also an ancient legend, the chief of beasts and the emperor of Kirin.

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