Chapter 101

A basaltic iron ore is repeatedly quenched in a vigorous furnace. Gradually, the impurities were burned, leaving only a red pure black iron.

Under the strike of the spiritual hammer, the black iron was knocked into the shape of the sword body.

Jiang Cen immediately took out the handle of the remnant sword, put the black iron sword body on it, and then hit it again to make the sword body and the handle fit as well as possible.

Then, cool, then burn red, then cool, and so on for nine times, the sword body and hilt are basically integrated.

Of course, due to the quality difference between the two is too far, it is impossible to really integrate the materials, just the shape. In this way, the hilt of the remnant sword was also wrapped with a layer of black iron, which completely changed its appearance. Even if the high-level friars saw the sword, they could not recognize its origin.

After shaping, it is quenching. Every time the sword is tempered, it is almost softened by the ground fire with higher temperature. When the sword is about to melt, it is suddenly cooled by cold spring water.

And each time with the Lingquan water is different, which are integrated with different auxiliary materials.

Jiang Cen wants to refine a sword with five elements, so his auxiliary materials must cover five elements.

When each kind of spirit spring water is tempered, the sword body will be suffused with a layer of different colors of spirit light, corresponding to different five element attributes.

After five or twenty-five times of tempering, the sword was finally finished.

This sword, Jiang CEN is still in the name of awakening, remembering the iron sword that helped him wake up.

The awakening sword has been completed, but it has not yet begun.

The sword used by ordinary people is to sharpen the edge of the sword, while the sword used by the cultivator is to use the cultivator's own special magic power to thoroughly penetrate the sword once, so that the sword can adapt to the cultivator's magic power, so that it can be used more smoothly and even more powerful in the future.

Try to infuse the old Jian's mana into the old one and wake up.

But he soon discovered that the new awakening sword was like a bottomless hole in swallowing mana. No matter how much mana Jiang Cen injects, the sword just shows a light light. The spiritual patterns on the hilt can't even be lit up completely.

The more mana Jiang Cen injects, the stronger the sword light is, but the improvement is limited. Even if Jiang Cen does his best, he can't make this sword absorb enough mana to start successfully.

"This sword can't open for the moment!" The old soul said: "different swords have different difficulties in opening the front. Generally speaking, the higher the quality of the sword, the more difficult to start. However, once the front, the power will become stronger

"Your sword of awakening obviously belongs to this kind. Although this sword is made of pieces, the quality of the hilt is too high. Don't mention your current accomplishments. Even a golden elixir monk here, I'm afraid he can't really make it open. "

"But," Jiang Cen frowned, "this sword can't open the front, so its power is greatly reduced. Doesn't it lose the significance of recasting?"

"It may not be impossible to start." The old soul said, "this sword is the sword of the five elements. Originally, it's the most suitable for you to open the front with your talent of the five elements. It's a pity that your cultivation is too low and your mana is too shallow to do it for the time being. "

"However, as long as you have the right five elements to help, you can still make this sword open. Besides, you already have this treasure

Jiang Cen's heart moved: "the elder refers to the five element beads?"

The old soul said, "yes, the five element beads are originally a part of the hilt, and this kind of immortal treasure can mobilize the power of the five elements between heaven and earth by itself. If you embed the five element pearl, you can make the sword of awakening open with the help of this treasure. Once the attack starts, the power of this sword will increase greatly, which can't be compared with that at this time. "

Jiang Cen nodded, but it's a pity that the five element pearl is still in the valley. Once he has the right chance, he must take back the five element pearl.

After repeated unsuccessful attempts, Jiang Cen put aside the matter of starting the awakening sword.

He is rich in wealth and has bought many pills in Fangshi to help practice.

But he didn't dare to practice too fast, so every day, he only took a small half of time to practice Daojing, and the rest of the time was to study swordsmanship, or to practice the wine Qi formula in zuixianjue.

"Zuixianjue" is a part of the skill of the immortal family, which is broad and profound. Of course, Jiang Cen can't practice it completely. What he wants to do is to cultivate some of the skills related to his own breath.

In order to cultivate this skill, we must use all kinds of spirit wine.

Wine is totally different from the wine of common people. After Jiang Cen practiced the Taoist Scripture, the secular wine, whether strong or weak, mellow or fragrant, was like drinking water in Jiang Cen's mouth. No matter how much he drank, he would not feel drunk.

But spirit wine is different, Jiang Cen early contact spirit wine, only smell its wine gas, some half drunk. Drink a mouthful, then blush, drunk but have a little drunk.

Starting from a small mouthful, he practiced zuixianjue with the help of the spirit wine, which not only made his mana thicker, but also gradually formed a special flavor of his own.

This kind of special flavor, in the eyes of outsiders, is basically "full of alcohol", just like a drunk person.According to hunlao, a successful monk who practices zuixianjue will naturally emit a strong spirit of wine no matter what skill he exerts. If his opponent is in this spirit, he will be half drunk or even drunk for a thousand years! Therefore, when fighting, they will take advantage of each other.

However, Jiang Cen didn't want to practice zuixianjue successfully, and he didn't have time to do so. What he wants to do is to spread the spirit of wine by casting magic, which is enough to cover up the breath of other friars around him and help Jiang Wu cover up the evil spirit.

The quiet and compact cultivation life makes time pass quickly.

In a flash, three months later, when winter came and spring came, Jiang Cen and other new disciples began to be assigned certain duties.

Jiang CEN is famous among the disciples for his "good wine", and his assigned duties are also related to this.

There is an elder Tian of Nanyang sect who is also a friend of wine. He has a wine garden. In addition to collecting a lot of spirit wine, he also has several wine cellars. Mr. Tian often brews some spirit wine himself.

Jiang Cen was assigned to the wine garden to do some chores such as cleaning up the wine cellar and taking care of lingjiu. In the past few months, he didn't even have a chance to see Tian Changlao.

However, although the salary of this job is not high, it is also very leisurely. Occasionally, he can share some inferior spirit wine with other disciples. Jiang Cen has no complaints.

The so-called wine does not divide families, Nanyang sect's good wine disciples have already formed a small circle. After they get spirit wine, they often invite each other and taste it together. Jiang Cen quickly integrated into this small circle, and because he often bought spirit wine to share, he was very popular.

In the small gatherings of this circle, there were even two monks of ningdan period who often attended the gatherings. However, at the gatherings, they only drank wine and talked about the world, not about the cultivation of Linggen, and no one regarded Jiang Cen "differently" because of his five Linggen.

Recently, when all the disciples were drinking and chatting, the topic was basically focused on the "Taoist meeting" at the end of spring two months later.

This meeting, once a year, is the best stage for the low-level disciples of Nanyang sect to show their skills.

There is a tradition in Nanyang sect. Every year, the disciples who perform well in the Taoist meeting have the chance to be picked up by the Jindan elder of the sect and directly accept them as their own disciples. From then on, they have the chance to advance to the ningdan stage, far more than other disciples.

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