Chapter 307

Outside Lingshan, there is a gate as high as 100 Zhang, which is magnificent. There are three ancient characters engraved on the mountain gate, which are very similar to the Chinese characters, but not the same. Jiang Cen speculates that these are the three characters of "Pantheon".

There are two monks in black armor outside the mountain gate. Jiang Cen and Jiang Wu flew to the Mountain Gate on Lei Suo. The two guards didn't even ask, so they easily entered the mountain gate.

Jiang Cen felt relieved. He had prepared a set of speech to see if he could get into the Pantheon. Unexpectedly, it was so simple. It seems that their status as human friars has saved them from the inquiry.

Enter the mountain gate and come to the Pantheon.

In the Pantheon, there are many pavilions and buildings, and human friars fly to and fro. Jiang Cen and his wife soon found the most lively place, Fangshi.

Jiang Cen and his wife took a tour in Fangshi. Jiang Cen was pleasantly surprised to find that there are a large number of treasures with the property of thunder for sale, and the price is very cheap.

Because the Kunpeng kingdom here is full of the power of thunder and lightning. Affected by the natural environment, the output of thunder treasures is rich.

Among the human friars, there are only a few friars with Lei's attribute of strange spirit root, and most of them can't use Lei's attribute treasure at all.

In Pangu Kingdom, the price of Lei's treasures is very high, because it is rare. In Kunpeng Kingdom, there are many Lei's treasures, and the price makes Jiang Cen very excited.

In particular, Lei Ling Stone, which is full of lightning power, is the best source of energy for the thunder gun. Before that, because Lei Ling Stone is too rare and expensive, it is difficult for Shenji gate to develop this project on a large scale.

In this Kunpeng world, Lei Lingshi is very rich, and its price is almost the same as ordinary Lingshi. Jiang Cen certainly wants to buy it wantonly!

As the head of the school, Jiang Cen had a lot of wealth, even better than some monks in the Dan period of the Yuan Dynasty. In addition, before entering the special space, Jiang Cen carried a lot of UAV armor for standby. These UAVs all need high-level spirit stones as the source of spirit power. Therefore, Jiang Cen's storage ring also has a large number of high-level spirit stones.

In the world of Kunpeng, the high-level spirit stone is of high value, which makes Jiang Cen easily exchange for a large number of treasures of thunder attribute.

Jiang CEN is not soft, a hand will be a few stores in the reserves of the mine property treasures swept away!

The value of these treasures is not high in Kunpeng Kingdom, but as long as they are brought back to Pangu Kingdom, they will appreciate a hundred times and a thousand times at once! And with the help of the existing technical reserves of shenjimen, these mine property treasures can play a great role.

However, Jiang Cen immediately found that most of the mine property treasures sold in Fangshi were of medium and low level, and the high-level mine property treasures were rare. Taking leiling stone as an example, there are only middle and low-level leiling stone in Fangshi, but few high-level leiling stone.

Of course, Jiang CEN is more interested in high-level thunder treasure.

After inquiring, a shopkeeper told Jiang Cen that most of the high-quality treasures are controlled by the "God hall". The God hall is controlled by the Lord of ten thousand gods. If Jiang Cen wants to change to high-level treasures, he must add a god hall.

Most of the gods in the Kunpeng world, that is, a group of human friars, who have higher accomplishments, have joined the shrine.

Jiang Cen asked a few more questions. He gradually realized that the Kunpeng kingdom is dominated by Dalits, that is, the Dian Kun people, and the deities, that is, the human friars are in the minority, and the Shentang is basically the only and strongest human friars in the world.

The sacred hall controls the order of the world, and naturally controls the most excellent resources of the world.

As for the leader of the temple, he was known as the "Lord of the gods", that is, the Lord of God. He was a human monk in the yuan Dan period.

In addition to the high-level treasures of thunder attribute, there are several other materials needed to arrange the space array, which can only be obtained in Shentang.

After learning about the pattern of human friars in the Kunpeng Kingdom, Jiang Cen decided to join the temple for the time being, get the treasures he needed, and then use the space array to shuttle through the wormhole and return to the Pangu kingdom.

Jiang Cen and Jiang Wu come to a heavily guarded hall and express their names to the guards.

The guard immediately led them into the hall and met a "God King" surnamed Xue who had the mid-term cultivation of the golden elixir.

In addition to the highest ranking God Lord, there are three levels of "clergy" from high to low: God King, God envoy and God guard. Among them, the important positions of the main and Deputy main of each branch of the God hall are all held by the experienced Jindan friars, which are called God King. The Deacon's position is held by the junior Jindan friars or a few core late ningdan friars, which is called divine envoy; the other friars with lower status are called Shenwei.

This king Xue is a deputy head of the church.

When Jiang Cen first heard the title of the God King, he was a bit awkward, because these were just ordinary human friars. He was just used to treating himself as a high God. The so-called God King was just like a Jindan elder in the world of cultivating immortals in Pangu.

Jiang Cen and Wang Daoming came to visit Xue Shenwang. Xue Shenwang warmly welcomed them to join on behalf of Shentang, but before that, they need to pass some examinations.

And this assessment is very simple - there are only two points. The first point is to confirm that they are gods, not Dalits and evil spirits; this can be judged from the appearance.King Xue ordered Jiang Cen and Jiang Wu to stand in front of a bronze mirror more than ten feet high and observe the mirror image. According to King Xue, this is a demon mirror. As long as it's a pariah or an evil spirit, it can't disguise as a friar by magic.

Jiang CEN is a little worried, because Jiang Wu is a kind of immortal bird. Now he has turned into a human. I don't know if he will be seen through.

The mirror in front of them did not change.

Xue Shen Wang nodded. He covered the mirror with black cloth, indicating that Jiang Cen and Jiang Wu had passed the examination.

Jiang Cen and Jiang Wu feel relieved. It seems that the quality of the mirror is average. It can only break the magic, but it can't show the body of the demons.

The second assessment is to assign different clergy according to their cultivation strength.

Jiang Cen was a false Dan friar, but the king of God Xue obviously didn't have the ability to distinguish between the false Dan Friar and the early Jindan friar. He said: "the two God friends should have just entered the Jindan period. According to the rules of Shentang, both of them can act as God envoys. In the future, if the divine power is greatly improved or the qualification is profound, there will be a chance to become the king of gods. "

Jiang Cen frowned slightly. As far as he knew, different clergy had different status and treatment. If you want to exchange for high-level treasures in the Baibao Pavilion of Shentang, you must have a higher clerical status, or make great achievements, and get an exceptional reward from the Lord of God.

Therefore, after pondering for a moment, Jiang Cen said: "let this God be arrogant. This God thinks that he is born with amazing divine power. Although his cultivation is not high, he is qualified to be the king of God. I don't know if he has a chance to be promoted and become the king of God?"

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