After the meeting, Jiang Cen and Jiang Wu followed Jinghong Taoist priest and others to return to Yunlai Pavilion in Qingzhou.
Before he left, Jiang Cen was just a hall leader of Yunlai Pavilion; after he returned, he had another identity, that is, he was an entry-level disciple of Taoist Jinghong. It's an important matter for the high-ranking monk, especially the high-ranking monk.
A few days later, yunlaige held a grand ceremony to worship the master. Taoist Jinghong announced to the clan and all his followers that he had officially accepted Jiang Cen as his entry-level disciple. Jiang Cen presented his hand-made Lingyu screen as a ceremony to worship the master, and Taoist Jinghong accepted it and placed it in the hall of the cave.
Taoist Jinghong's school has a long history. Everyone in the school takes the name of seniority and takes their own way. For example, Taoist Jinghong is the "Jing" generation, while Taoist Jinghong's disciples are the "Wu" generation. Including Jiang Cen, who has just been accepted, there are nine disciples under him. Wuji elder ranks seventh, and Jiang Cen naturally ranks last. After each disciple entered the school, Taoist Jinghong would give him a "school name".
At the ceremony, elder disciple Wuxia presented the scroll of the school directory handed down for many years to Taoist Jinghong and said, "please give me a name for the ninth younger martial brother!"
Taoist Jinghong nodded. He slowly unfolded this ancient scroll and found his own Taoist name.
after a moment's deliberation, he wrote the word "worry free" next to the Taoist name of Wu hengzi, the eighth disciple in his name.
Taoist Jinghong said: "our people of practice are free and carefree. I give you the title of "worry free son". I hope you will have a smooth and efficient way of cultivation in the future, and everything will be worry free! "
"Thank you for your name, master!" Thanks, Jiang Cen.
"Leave a blood mark on the list of this school. You will be an official disciple of this school in the future!" Taoist Jinghong gave an order, and then gave Jiang Cen the name list of the school.
Jiang Cen respectfully took over the scroll of the directory and found his own name.
He noticed that in front of the word Wuyou, there are eight elder martial brothers' names of Wukui, Wuji and wuheng. In the next line, there are the names of master Jinghong. Next to master Jinghong, there are three or five "Jing" generation's names, which must be master's brothers.
Jiang Cen has never heard of the names of these "Jingzi" generation's martial uncles and uncles. It seems that these people have failed to achieve the achievements of Taoist Jinghong, and they have long been reduced to anonymous people or passed away.
On the scroll of the directory, except for his own road name, which is ink, other people's road names are all red.
Jiang Cen pierced the fingertip, squeezed out a drop of blood essence and pressed it on the word "worry free".
Blood essence immediately integrated into the strokes of these two words, and soon the two words "worry free" became red.
This is the so-called bloodstain. After pressing the blood seal, Jiang Cen returned the name list of his school to Taoist Jinghong, who gave it to his eldest disciple Wuqi and ordered him to keep it properly.
Press the blood mark, it is the official entry. The sky above Yunlai pavilion was immediately ablaze with numerous fireworks.
"Congratulations, master and brother Wuyou!" In the sound of fireworks, several elder martial brothers all came to congratulate, and Jiang Cen saluted one by one.
After the ceremony, other elders of Yunlai Pavilion and other disciples who came to observe the ceremony also congratulated one after another. Taoist Jinghong and Jiang Cen saluted one by one.
Jiang Cen's eight elder martial brothers are all integrated elders, without exception. Jiang Cen, a monk of Huadan period, is rare to be juxtaposed with these high-level monks. Jiang CEN is also under pressure.
Since then, Jiang Cen in the cloud to Pavilion, will be more of a number of address. Some friars with the body of empty God and below call him "master wuyouzi", while the elder elders call him "master wuyouzi". Only some old friends of Ziqi hall still call them old names.
Not long later, the local spiritual masters headed by Leng Wuji of the Seven Star Alliance, together with Jinghong Taoist priest and other feisheng monks, made a reconciliation pledge on Yunlai peak, and made a high-profile announcement to the world: from now on, both local spiritual practitioners and feisheng monks will be treated equally and not fight each other.
The Seven Star Alliance and other local spiritual cultivation forces of millions of monks gradually withdrew from the vicinity of Yunlai peak. As the situation changed in Qingzhou, the promoted monks could also travel around without disaster.
Although Jiang Cen was a beginner, the Taoist Jinghong was not a sword practitioner, so he just pointed out Jiang Cen's practice of space Taoism. His accomplishments were too low to be able to practice and comprehend the high-level Taoist Dharma that Taoist Jinghong understood, so he would not have too many opportunities to get his careful guidance.
Jiang Cen was the leader of Ziqi hall. He was a casual official. However, he had a very high position in Yunlai Pavilion, but he was on an equal footing with a group of elders. Naturally, no one dared to send him. Therefore, Jiang Cen was happy and unrestrained, which was the envy of all the friars in Yunlai Pavilion.
Jiang Cen didn't spend a rare quiet time playing. He borrowed Dao Jun's sword idea from master Jinghong and put it into practice.
For Jiang Cen, it has been hundreds of years! With the insights, experiences and training accumulated over thousands of years, as well as the long suppressed desire for cultivation, we can finally begin to practice and advance wholeheartedly at this time with the help of the excellent cultivation conditions of the spiritual world, as well as a large number of precious elixirs and treasures.Jiang dance always accompanies him, helping him to cultivate Lingyan and increase his accomplishments.
Three years later, Jiang Cen had already made a small achievement in the cultivation of the real fire of the rosefinch, which was passed down by Sha Chenyan and Jiang Wu himself. At the same time, his accomplishments soared, and he was successfully promoted to the mid-term monk of Huadan.
This step is a natural one, everything is expected, almost no block to speak of, it seems very simple. In other words, in fact, Jiang Cen had been advanced in the early stage of Huadan for thousands of years. In these years, he never gave up his skills. Although it is difficult to cultivate and advance in the lower environment, he still has some advantages in the cultivation and accumulation of mind, nature and understanding.
Jiang Cen has got the fourth of the five elements spirit flame, only the last metal spirit flame.
Jiang Cen originally hoped to refine the metal flame for his own use by the hand of Gu LAN, a fairy with metal spirit root. But Gu LAN had left a letter when Jiang Cen went to worship the immortal Valley, and left Yunlai Pavilion alone. In the past three years, he still had no news and no return date.
Gu Lan's departure may have something to do with Jiang Cen's cutting off the love in the lower world; for her, it may also be to cut off the old love when she leaves Jiang Cen to practice alone.
Friars of tianlinggen are not common even in the spiritual world; metal tianlinggen is especially rare. Jiang Cen inquired and searched around, but he found another metal spirit root monk. Unfortunately, the other monk was an old man, and his strength was declining, so he could not cultivate a metal spirit flame for Jiang Cen.
At this time, a shopkeeper in BAIXIAN Gufang city sent envoys across several States and trudged for months to Qingzhou to inform Jiang Cen of the whereabouts of the metal flame.
Jiang Cen was so excited that he explained the reason to his master. He planned to take the opportunity to travel around and really see the spirit world by looking for the spirit flame.
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