V11.C488

After hearing this answer, not only Muzha was surprised, but also Nezha was shocked.

"Brother Xuan, are you joking?" Nezha looked at Yu Zhibo Xuan and asked.

Yu Zhi Bo Xuan: "I'm not joking. Since it's cyclical, it doesn't need to be solved."

"Brother Muzha, you can tell the Bodhisattva my answer."

Muzha came back to Guanyin Bodhisattva with doubts and told him the answer.

After hearing this, the Avalokitesvara was surprised: "don't you have to solve it? What does Xuanling King mean

After thinking for a while, the Avalokitesvara did not want to understand, so he asked Mu Zha to invite Yu Zhi Bo Xuan to come in.

Yuzhi Boxuan came to Guanyin Bodhisattva alone and saluted him sitting on the lotus platform.

"King Xuanling doesn't need to be polite. Please sit down." The voice of Bodhisattva Avalokitesvara is full of compassion.

Yuzhi Boxuan sat down beside him. The ice Bodhisattva looked so gentle and kind. His eyes were full of warmth. He felt all the cold in the world. When he met Guanyin Bodhisattva, his eyes would dissolve.

Looking at Guanyin Bodhisattva, Yu Zhi Bo Xuan's heart was filled with respect.

"Why did Xuanling King say so?" Guanyin Bodhisattva asked lightly.

Yu Zhi Bo Xuan: "Bodhisattva said that the tiger saved, the tiger hurt people, saved people, and people hurt the tiger again. It is very difficult to solve this problem."

"So I said there was no need to solve it, because this is the law of nature, it's the food chain."

"Food chain?" Bodhisattva Guanyin looked at Yu Zhi Bo Xuan in disbelief. She had never heard of this word.

Yu Zhibo Xuan said with a faint smile: "the so-called food chain is all things in nature for a while, for example, people eat fish, big fish eat small fish, small fish eat shrimp This is a food chain. "

"It is a part of nature and a stable part of the world. If it is broken, then nature will be greatly affected."

Bodhisattva Guanyin sat there quietly listening to some of the truth that Yuzhi Boxuan said.

"In an area, sika deer live on it, but there are wolves, tigers and leopards coveting them, so the sika deer is facing the crisis of extinction, and there are people with good intentions to drive these wolves, tigers and leopards away or kill them, so that the sika deer can live in this area at ease."

Yuzhi Boxuan continued to speak to the Avalokitesvara.

"However, in less than two years, the sika deer, which was on the verge of extinction before, has suddenly grown hundreds of times. There are Sika Deer everywhere. They are comfortable and have no sense of crisis."

"At this time, a group of jackals came to this area. These sika deer did not escape after seeing the jackals, but walked towards them. The Bodhisattva must be able to guess the result of this incident. In the end, these sika deer were killed and injured countless times. Facing these evil jackals and their natural enemies, they not only did not avoid, but were close to each other. Think carefully, is it one What about sorrow and irony? "

Bodhisattva Guanyin squinted and thought quietly. The story that Yuzhi Boxuan told is indeed reasonable.

"If according to the Xuanling King's book, the sika deer were killed and injured in the end because of the people who saved them?" Guanyin asked.

"It can be said that although these people are kind-hearted, they have broken the laws of nature by doing so. Moreover, they are not thorough enough, so they are just good people for a time, not forever good people." Yu Zhi Bo Xuan said again.

Bodhisattva Avalokitesvara pondered that the story of yuzhibo's metaphysics is very reasonable and needs deep thinking.

"If they want to come here, they will never be saved by the wolves." Guanyin Bodhisattva said again.

However, Yuzhi Boxuan shook his head: "Bodhisattva, it's very difficult to let the natural enemies of Sika Deer disappear forever and never come here. When you deal with the natural enemies of sika deer, aren't their natural enemies living beings? Is it a good thing to kill one life for the sake of another? "

Bodhisattva Avalokitesvara did not answer, which is not a good thing.

"There is another thing I forgot to tell Bodhisattva. When there were no natural enemies in the past year or two, the sika deer grew and multiplied wildly, and countless sika deer appeared. However, the food in this area was less and less, because there were more and more sika deer. In fact, many living creatures did not die in the hands of the enemy, but died in their own hands."

Yu Zhi Bo Xuan said again.

Guanyin Bodhisattva sat and continued to think.

The question mentioned by Yuzhi Boxuan is very profound, especially for Buddhists. Mahayana Buddhism emphasizes the universality of all living beings. Sika deer and jackals belong to all living beings.

If you want to give both of them to Pudu, how to solve it?

Bodhisattva Avalokitesvara has been studying Mahayana Buddhism. Although he has studied Mahayana Buddhism deeply, it is very difficult to put it into practice. There is a big gap between the theory and the practice.The Bodhisattva Guanyin looked at Yuzhi Boxuan and said, "Xuanling king, in your opinion, how do you think this matter should be solved?"

"Bodhisattva, you think highly of me. I don't know anything about this kind of thing. But if I really want to say something, I do have my own views. Please give me some advice."

"King Xuanling, please tell me." Avalokitesvara said with a smile, looking forward to it.

Yu Zhibo Xuan: "at the beginning, I answered the matter of Bodhisattva's tiger and man, that is, not to take care of it, to conform to the laws of nature, and not to need too much intervention. This is the way of governing by inaction. Although many people are dissatisfied with the Taoism's inaction governance, it is not just superficial to govern by inaction."

"Sometimes you have to obey the laws of nature. If you change or obstruct without permission, it will only cause more damage, and you can't realize what you think."

Bodhisattva Avalokitesvara nodded. She knew something about Buddhism's inaction.

"In fact, if you really want to manage this kind of thing, you have to do it thoroughly." Yu Zhi Bo Xuan said again.

Guanyin Bodhisattva: "how thoroughly does Xuanling King feel?"

Yu Zhi Bo Xuan was stunned: "the Mahayana Dharma of Buddhism is about the universal salvation of all living beings, but crossing all living beings is not only the superficial crossing, but also the body and mind of all living beings."

When Bodhisattva Avalokitesvara heard this, his eyes lit up. Yu Zhi Bo Xuan said it was very reasonable.

"If we want to achieve universal salvation, we must put the hearts of all living beings in the past, which is the true salvation of all living beings." Yu Zhi Bo Xuan continued. ..

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