V11.C2603

"Bodhisattva doesn't have to be too depressed. It's just a failure. You have to experience failure in your life. I hope you can refresh yourself."

Maitreya said with a smile that although Bodhi was aimed at his Buddhists, what he should say still needs to be said.

A good reminder is also a good thing.

Bodhi nodded and did not speak.

Maitreya Buddha no longer said anything more, so he said goodbye to Bodhi and prepared to go back.

Looking at the leaving Maitreya Buddha, the helplessness in the eyes of Bodhi gradually disappeared, and the corners of his mouth also showed a mysterious smile.

Then Bodhi disappeared with a smile.

Maitreya is flying slowly, thinking about the words of Bodhi and the words of Buddha.

What Buddha said is reasonable, and what Bodhi said has no flaws.

But if you think about it carefully, Maitreya always feels that both sides are very strange.

Now the strength of Tathagata Buddha has been improved, but he has defeated Bodhi. Why doesn't he suppress Fangcun mountain in Lingtai against Bodhi?

Even if the disciples of Bodhi are very strong in Fangcun mountain of Lingtai, and there are Yuzhi Boxuan, these people are not easy to deal with, but they can completely seize the fortune of Lingtai Fangcun mountain, and there are some spiritual powers to weaken the strength of Lingtai Fangcun mountain.

But the Buddha did not do so, regardless of asking.

And Bodhi seems to have no defense against it. He seems to know that the Tathagata will not attack.

Maitreya does not understand this in his heart.

Is it true that the Buddha has changed?

There was a strange idea in Maitreya's mind before. He thought that the Buddha was not the real Buddha, but someone else had changed it.

But he soon gave up this idea. Buddha is such a powerful person that it is not easy for others to change even if they are changed.

And even if you have changed, it's easy to be seen, especially those who get along with Buddha Day and night.

For example, he is Maitreya. For example, he is anangya.

However, they did not see any expansion. At most, the Buddha had some strange practices.

Maitreya doesn't believe that the Tathagata Buddha will be changed by others. He is the ancestor of Buddhism. You can't change it if you want to. Unless the Buddha agrees, you can't do it. Even the great master, he may not be able to easily become the Tathagata without being noticed by others.

So Maitreya didn't think about this again.

Maitreya is thinking about this matter, constantly flying, and gradually came to Lingshan.

Looking up at Lingshan, he entered it and found anangaye.

He asked anangya whether the Buddha had changed?

"Maitreya and Tathagata have indeed changed a lot. When dealing with problems, he is more decisive than before, and his perspective on problems has also changed. Maybe it is because his thoughts have been improved after the war." Said Ananda Zun.

"I think people are always changing and improving. If it's us, we will continue to improve and change." Said the venerable Gaye.

There was nothing strange about them.

Maitreya also nodded at their words. What they said was reasonable.

After chatting with two people for a while, Maitreya went to the back of the mountain. He wanted to ask the ancient Buddha of lighting lamp.

The lantern burning Buddha is on the other side of the mountain, sitting next to the stream, looking at the distance with a smile, as if enjoying the beautiful scenery.

"I've seen the lamp burner." Maitreya said respectfully.

"Maitreya, shouldn't you help the Buddha to deal with Xuanzang? Why are you here when you have time? " The lamp burning Buddha asked with a smile.

"I have some questions recently. Since the Tathagata had a fight with Bodhi on the Lingshan mountain, I feel that some practices of the Tathagata have changed a lot. They are quite different from those before, but I still can't understand them. So I want to ask the Dharma Master here." Maitreya said.

The lamp burning master laughed again: "Maitreya master, I think it is very wrong for you to have this idea. Now the Tathagata venerable has promoted his thought, and his practice and some of his words will naturally change. This is a kind of upward. Now you feel strange and feel wrong. That is because you are not in the same realm with his thought, so you can't Understand. "

After hearing this, Maitreya's face changed and he said, "what the Lord of lamp lighting taught me is that I am self-contained and I need to be promoted."

Although the words just said by the ancient Buddha of lighting lamps are understatement, they are actually teaching Maitreya that he has not been promoted.

"Don't be so nervous. Everyone's mind will be stagnant. It's not terrible. What's terrible is that you don't find it. Now that you find it, you should constantly improve your mental state and catch up with the Buddha. In this way, you will understand him and not feel strange about what he has done." The lamp burning Buddha said with a smile.Maitreya nodded and said yes.

The lamp burning Buddha stood up, silent, as if thinking something.

Maitreya feels very uncomfortable at this time. He wants to leave, but he can't leave. He wants to talk, but he doesn't know what to say.

"Maitreya Buddha." The ancient Buddha suddenly called out.

"Yes."

"Have you ever doubted that the Buddha is not the former Buddha, but has been changed by others?" The lamp burning Buddha turns around and stares at Maitreya.

"I..." Maitreya wanted to deny it, but he didn't say it because he really thought about it before.

"If you have something, if you don't, you don't have to. Why bother."

"Yes, I thought about it before." Maitreya said.

"It's normal for you to have such an idea. If the Buddha suddenly changes so much, there will be some doubt. If you don't, I will doubt you."

Maitreya laughed awkwardly and didn't know how to answer.

"Of course, your doubt is not right. Let me tell you what is particular about Buddhism? What we pay attention to is emptiness but not emptiness. No matter whether the Tathagata Buddha is a real Buddha or a false Buddha, what about it? Whether you are false or not, as long as it is beneficial to Buddhism, beneficial to Buddhism, and beneficial to the three realms, then you are the true Buddha.

if what you do is not good for Buddhism, it is not good for Buddhism. Even if you are a true Buddha, it is only a fake. Whether it is true or not, as long as it is beneficial to Buddhism, beneficial to Buddhism development, true or false It's just a cloud in the air. Why care? " The burning lamp Buddha looked at Maitreya Buddha and said with a smile. ..

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