Chapter 1518

This ancient chronicle is a record of the civilization spread in the pre ancient period by later generations. The source of the record is not sophisticated, but the content is very interesting.

He lived in the Yi of the forest all his life. His family was friendly with the things, or they were too close to each other, and they formed a contract. The things believed in people, and people were close to the things. People began to respond to the things and the creation of things. They promoted the climate, floods and droughts, and later the people looked forward to them. The times changed and the world changed. Yi was called God.

That is to say, there is a nation that grows up in the mountain forest and wild animal husbandry. People in the family live close to animals, or they are too close to each other. Unconsciously, they form a tacit understanding. Animals trust people, and people are also close to animals. People begin to calculate the climate of integrity, natural disasters and man-made disasters through some instinctive reactions between animals and nature. Later, the nearby mountain people began to use this idea After that, the nation was called the God nation.

But in fact, because at the beginning of the ideological enlightenment, the mountain people were actually very backward. The so-called God worship was just a kind of worship with limited scope, and the nation was called the wolf nation before the ethnic positioning was found out.

Wolf is a social animal with fierce nature and loyalty to his beloved. This is a good wish. The leader of the nation hopes that his people can have the same character as wolf and the same ferocity as wolf.

There is only half a page in the ancient annals, and then it introduces the relationship between the wolf family and the companion moon winged dog.

As we all know, wolves like to howl, especially to the moon. Wolves and the moon are inseparable. Loyalty and dogs are also inseparable. The name of the companion moon wing dog comes from this.

But this companion moon wing dog is talking about a bird raised by the younger generation of the family.

It's a strange bird of indescribable species, with golden eyes, tall body, beautiful and bright colors. The biggest contribution that the bird made was to save the lives of 1900 people in the whole mountain.

In summer and summer, the sun burns dry, the fire spreads far and wide, and the mountain is desolate.

One hot summer, the sun burned dry trees, causing a mountain fire. The fire spread so much that it burned for twenty days. The whole mountain was desolate, but no one died, because the bird saw the big difficulty ahead of time and led everyone to evacuate. Some people who didn't believe the bird's sign didn't plan to leave, but at last it was in the way of the wolf leader's power Wei, they had to follow the evacuation. As it turns out, they recovered one of their lives.

Bird not only saves people, but also all animals born in the mountains. It is called the immortal bird, the god bird. The descendants of this bird, it is said, helped the first emperor of Xianyan country and founded the immortal empire.

It can be said that it is the bird's prestige that makes the wolf family, whose name is not known, more and more deified.

And a deification, to create more so-called rumors.

It is said that all the people of the divine race are proficient in animal language, can control animals and fight, and communicate with heaven and earth.

Some people say that the people of the God family are the gods from heaven who come down to the earth to save the people in the deep water.

Others say that they are gods at all, so-called ethnic groups, but a generality. In fact, that mountain forest is so-called yaochi fairyland.

There are many rumors that boast that this originally ordinary mountain people can cover the sky with one hand. It's impossible to find out which one is true and which one is false. But the fifth master, a friend of mine, is a scholar who is very interested in the old history. He plucked the silk and peeled the cocoon, searched many original and good articles, and finally came to the conclusion that this is the best description of the real history The near past.

Liu Wei read this half page of letters again and again. She read the passage about the God sparrow saving people repeatedly. After reading it, she looked up and asked Xiang rongling, "what do you think?"

Rong Ling is next to her. She takes the letter and turns the front and back pages, but they are all messy herbal names. There is no related content with the wolf family.

"Maybe..." Pondering for a long time, Rong Leng said: "it's time to go to the national elephant prison again."

But he added, "I go with you."

Previously, Liu Wei's decision not to visit the national elephant surveillance bureau was not approved. She was worried that she would be involved in risks.

But now that things have reached this stage, to find the answer, Guoshi is the only shortcut.

It can accurately call out the four words "companion moon winged dog". The national teacher knows that it will certainly be more than described in this letter. His colleagues just try to minimize the risk index.

Liu Wei goes alone, he can't rest assured.

Liu Wei thinks that Rong Ling is too careful. She saw the national teacher last time. She has white hair and is ill. She looks thin with arms and legs. She has no martial arts skills. Can she do anything with her?

However, Rong Ling is always considerate, she has been used to it.

Anyway, no matter what he does, he is for her good, she knows.

The next day, Liu Wei and Rong Ling went to the national elephant prison.

The outer Hall of guoxiangjian is a Taoist temple system, which is opened at two minutes on a day.

When Liu Wei and his wife arrived, there were many scattered good faith people waiting outside the national elephant prison. When the door opened, good faith people came in, and Liu Wei and Rong Ling also mingled.

"Here comes everything. I'll go and serve the incense." Liu Wei said in a low voice, "last time, I took advantage of the power of the founder of Sanqing and tricked them into throwing cups. I'm so sorry. I'll make a mistake."This time, Liu Wei was really mistaken. He kowtowed to the three dharmas, and then devoutly entered the incense. When he got up again, he saw Rong Ling walking behind her.

The incense hall is heavy with smoke. Rong Ling was waiting outside. Why did he come in?

Liu Wei just wanted to ask him. He coughed, lowered his eyes, raised his fingers and touched the bridge of his nose.

Liu Wei was stunned for a moment. Looking out of the hall, he saw that at some time, by the window of Xiangtang hall, a lot of small Taoists were surrounded tightly. These small Taoists were whisking dust in their hands. At first sight, they had just finished their morning class and were going to have a meal. They were next to me and I was next to you. They all looked inside.

Liu Wei heard one of the little Taoists ask his companion, "is that the monk? Is he throwing the Grail ten times in a row? "

His companion nodded his head firmly. "Yes, he is. I know him when he turns grey. I saw him that day. That's how he looks!"

Liu Wei: "..."

The little Taoists found that the Lord couldn't see it, and hurriedly ran away, just like the sparrow that was shocked by Lei Feng, which made Liu Wei cry and laugh.

Liu Wei said to Rong Leng with a smile, "Why are they so lovely?"

Before he finished speaking, he saw that the road ahead was blocked. Looking up, a middle-aged Taoist stood here and stared at them seriously.

Liu Wei recognized him. It was the one who led her to kowtow to FA Xiang and threw her a cup that day.

Liu Weigang wanted to say hello, but the Taoist took the lead in asking, "two monks are coming today. What's the matter?"

Liu Wei said with a smile, "when I pass by, I will come to offer incense. Do you welcome to visit the master of the state, Taoist?"

The Taoist stared at her in silence for a while, holding for a long time, and then he said: "the Taoist family has opened a wide range of good doors, and it is welcome, but at first sight, there is no need for the morning meal of the path."

That is to say, although I say welcome to you, I can't eat when I see you coming!