When they set foot on the land of Liangzhou, all of them, including Li Yan, suddenly felt totally sinking, and their shoulders seemed to be under the weight of a huge stone.
Daomen Xianting's withdrawal of the western immortal force is tantamount to abandoning the numerous Han people in the western territory. Now that he has entered the Shimen area, his strength has been suppressed once again, and Li Zhi is not surprised.
Only when he was formally established that the Tang Dynasty ’s rule of Shimen was under the influence of Longqi and Emperor Dao would this suppression disappear. Just like Hexi Twelve States.
The difference is that this repair was suppressed for strength a little more than 40% and nearly 50%.
Just so, it can be seen that the strength of Shimen Buddha Realm is indeed much stronger than the deities of Lunaism.
Before the army goes out to conquer the land of aliens, it is always necessary to hold a ceremony of sacrifice to heaven, which is also asking the immortals of Xianyu to act together. In that case, heaven and earth join forces and fight together, and the two sides' magic power and manpower are entangled and blended with each other. In fact, the situation they face is not much different, and the monk will not be suppressed unilaterally by much strength.
In the Tang dynasty, Daomen and Shimen had power before them, and there were countless Taoist temples. Although Daomen was more powerful and the two sides had open fights, they were still peaceful on the surface, and no monks were suppressed.
Li Yan glanced at the sky. This old bald donkey was originally a Shimen. He stepped on the Shimen territory and repaired it so that nature would not be affected. Now he looks as usual.
This is why Li Yan will now allow Shimon to take refuge in him.
Li Xun himself did not like bald donkeys, and he and Shimen have always been enemies. This time he accepted Shimen, and the reason is certainly not only because he is old with Master Feihong. The grievances between the two people are not enough to make Li Yan look at the whole Shimen.
Nowadays, in the northwestern and western regions, there is only the power of Shimen and no power of Taoism.
In order to recapture these places, the war is inevitable. If there is no way to help, or to help return to the Ming religion, regardless of victory or defeat, his monks and army will be suppressed when they fight for the land occupied by foreigners. , The death and injury will be greatly increased.
They are all good children of Datang. There is no reason for Li Zhi, a monk who practices monasticism, to treat their lives as children.
It is necessary to use the power of release.
Of course, this was the success of Feihong's "rebellion".
If Feihong's "rebellion" succeeds and becomes a new saint Buddha, according to the agreement he has reached with no time, Shimen and even the Buddha domain will be the knife in his hands.
This is good for Li Zhi's cause.
After a few days of thinking, Li Zhi has decided to transform Shimen into a religion under the Han civilization, so that they can become a powerful pioneer in the development of the Han civilization.
This is not difficult. Shimen entered Dongtu on his own. In order to obtain the dual recognition of the imperial power and the people, and to integrate with the Han civilization, the teachings have changed from time to time. Minus, change.
It's all about survival, for better survival. This is true of Shimen, so is Taoism, and so is Confucianism.
The Confucianism in the Tang Dynasty, whether it is the Qingzhou Confucianism or the former Yangzhou Confucianism, is not a classic Confucian in the pre-Qin era. Confucius and Mencius were just two cornerstones. On these two cornerstones, the Confucian Mansion that was gradually established was not what they wrote.
Li Yan just wanted to make a radical change and reform.
In that case, Zen may have appeared in advance, and it is still a new Zen. Perhaps it can no longer be called Zen.
In the world, the imperial power decides everything. It used to be, it is now, and it will be the same.
In the current situation, Li Wei, who has more and more true emperors of the Tang Dynasty, has more and more of this strength.
As a traverser who came to this world from the earth, one of the most annoying things Li Zhi had to do before crossing was that all famous mountains and rivers in the middle of the country were occupied by Buddhist temples and Taoist temples.
"Stop it." Li Min raised his hand and instructed the dozens of major monks behind him. In the eyes of everyone's surprise, he pointed to the Pipa Mountain at his feet, "just settle in this mountain."
The Pipa Mountain at the junction of Lanzhou and Liangzhou is the birthplace of Wu Nishui, one of the tributaries of the upper reaches of the Yellow River. On the left hand side, there are two soldier cities: Wucheng Shouchou and Zhang Jian Shouchou.
He asked wonderingly, "Why does An King stay here?"
All of them were real monks and King Kong monks, and it was good to go directly to Liangzhou City. There was no need to stop halfway.
Li Min patted the shoulder of the old bald donkey, sighed, and said gravely, "Do you still want to enter Liangzhou City? I'm afraid we have to be surrounded by sea-like monks without going to Changsong County."
No time to hesitated: "What does King An's words mean?"
He felt that Li Zhe didn't trust him. He suspected that they had set up an ambush. When Li Zhe entered the ambush circle, he besieged on all sides.
Although Li Xun is extraordinary in strength, he can use the Moon God to teach the **** son, but he can't resist the siege of hundreds of people. After all, there is always time for the aura to run out.
Moreover, when entering Liangzhou, monks of the Tang Dynasty were suppressed too much for their fighting power, their strength was greatly reduced, and dozens of real people were not really powerful.
Li Xun did not answer the words of nothingness, but stared at the blue sky like blue sky.
He heard Master Feihong's voice.
Within the sphere of release, the voice of Master Feihong was to be passed down. Naturally, it was not a particularly laborious task, and this was how he listened to instructions.
Master Feihong only said to him: "The Holy Buddha has organized an army of monks and is about to launch a war against Hexi. He is powerful. Most of the monks in Liang, Gan, and Su have listened to the orders of the Holy Buddha. Now I can give you not much. "
Li Ye is not surprised by this unexpected news.
After all, the holy Buddha is the holy Buddha, the master of Shimen's supreme authority. It is very rare for Feihong to give Wukong an order in advance, let the highland and Hexi Shimen belong to Li Yan, and let him be obeyed.
But the order was just issued, and before time was up, the Holy Buddha had already noticed it and issued a contrary order.
The will of Master Feihong, and the will of the Holy Buddha, explain who most monks would listen to, it goes without saying.
What's more, the order of Master Feihong was a great blow to the dignity of the monks. Attaching Li Xun and obeying Li Xing's order made Shimen a vassal of Li Xuan. Most monks would not accept this order.
This is why Li Xun was worried that Feihong would be shot dead by the Holy Buddha.
Even if the Holy Buddha doesn't do it himself, the support of His Majesty alone is enough to make it difficult for Feihong to cope.
In fact, Li Ye still doesn't quite understand why Doctor Feihong dared to "revolt", and what is her reliance on? No matter from which perspective, Feihong Tuoshi is unlikely to succeed.
If Master Feihong was defeated, Li Yan would have to fight against Shimen to the end.
A thin camel is larger than a horse. Although Shimen was beaten and thrown away in the face of Islam, he suffered heavy casualties, but if he accumulates his strength and turns to death with Li Zhi, there will still be a flash flood.
Dr. Feihong continued: "The Shimen has been unable to guard Tianzhu, and the Holy Buddha secretly mobilized the Tianzhu monks earlier and entered the western and western regions of the Great Tang. This is a huge force. I have been punished for too long. This It's news I have never heard before. The strength of the saint Buddha's broken wrist is beyond my expectation. "
Obviously, the Holy Buddha has decided to use his power to move eastward without being able to defeat God.
This is not in line with history ...
However, this is also normal. Since the appearance of Li Zhi, the history of Datang has been changed. Under the butterfly effect, it is logical for the Holy Buddha to change the release strategy. As the first big man in the Buddhist domain, the Holy Buddha can't always watch and he is in a dilemma of being pinched by both sides?
Sure enough, Master Feihong continued: "Originally, the monk forces from Tianzhu would first fight the Ming Dynasty in the Western Regions, conquer the entire Western Regions for Tubo, then further occupy Hexi, and finally seek Datang. But you are here, so now the Holy The Buddha has given up on confronting the Ming religion and must concentrate on pressing you first.
"After all, Daomen Xianting is now fighting internally, and this is a great opportunity for Shimen. And your monk in the world, without the protection of Xianli, is the weakest in any way."
Li Yan heard the meaning of ridicule in Chief Feihong's words.
If Li Xun did not follow the present situation of Daomen Xianting, the Holy Buddha may not have dared to concentrate his efforts to move eastward. In the face of Xianting's powerful strength, the Holy Buddha has no chance of victory.
It's different now.
Civil strife will always give the enemy a chance.
Maybe, before making the decision, the Holy Buddha was lucky to make a joke and even thanked Li Zhi for it.
But now Master Feihong "rebelled", the laughter of the Holy Buddha is estimated to have stopped abruptly.
Thinking of this, Li Xun was too lazy to care about the meaning of Feihong's words. What's so good about this mother-in-law? The Holy Buddha demonstrated his strength as a Holy Buddha. The first victim was Master Feihong himself.
Feihong's words are almost the same, beginning and end: "I'm going to face the Holy Buddha directly, life and death are unpredictable, or you will die if you don't get it right. Then you can only fight alone. I am dead, will you be sad? "
Li Xuan heard a desolate feeling that "the wind is cold, the water is cold, the strong men are gone forever".
Very tragic.
Without Master Feihong's "rebellion" this time, facing the suppression of nearly 50% of the Buddha's domain, and the monks who could be borrowed by the monks of monks, they would definitely surpass the power of the moon god. .
Li Yan is like a warrior facing a mighty monster, biting his teeth and fighting blood, and Master Feihong is the one who gave her a shield and rushed in front of him to be shot dead by the monster at any time.
She looked back.
Too sad.
If there is no last question.
sad?
Sad hammer ... Li Yan secretly pouted, you are not for me.
And in the eyes of the Holy Buddha, at most we are counted as co-contemporaries and embarrassed, how can there be so many generous tragic songs of life and death.
Feihong's voice and breath disappeared.
Li Yan's face turned black, and an anger burned in his eyes.
From beginning to end, the mother-in-law did not give him a chance to speak, either because there was no space in the words, or because there was no way for him to convey information to the Buddha domain! He is not a disciple, and wants to say that the encouragement among his comrades-in-arms is impossible.
This mother-in-law wants to make herself feel owed to her ...
What a holy and dignified person, who looked up at all beings with pity. As a monk, if you can play a deity, you can play your own deity. It is best to become like a carved Buddha ...
But it was a trip to Hedong, and now I am like a little prank who loves pranks, either to make fun of myself, to tease myself, or to dress up and disturb my mood ...
Really dreaming, I am a man who has gone through storms! What kind of Yingying Yanyan is around? If your heart is as calm as water, you will never be moved.
Deep down, Li Yan slandered and despised Master Feihong.