Chapter 479

Name:The Great Wild God Author:Geng Su
When Jiang Nanke led his troops to qingwuling, the situation was completely deadlocked.

With the lessons of chimeizhenjun and Tian's defeat, the other thirty-six God generals who entered the secret place of Tianlu were no longer easy to act rashly. They all pinned their hopes on the mediation of CE Tianfu.

It took Jiang Mingtai half a month to enter the imperial palace with King Qing, Jiang LAN and Su Junchen to thoroughly investigate the truth of qingwuling's attack and the death of Chimei Zhenjun.

Before chunlingjun led Lingtian army to withdraw from Tianlu, Chen Xun would not risk going to Tonglu mountain. He only handed Tian Heng, one of the key figures in the Qingwu mountain attack and killing case, to Jiang Nanke and took him to Tonglu castle for disposal.

It soon came to a conclusion that Chimei Zhenjun, Jiang Bin and others were all generals controlled by CE Tianfu. Because of personal resentment, they fought with each other and attacked and killed the general of Shenwei army. They were all punished for treason.

He deprived Chimei Zhenjun of all the feudal titles and lands before he died, and all the five generations of his direct relatives were enslaved and demoted to the government.

Jiang binnian, a collateral disciple of the Jiang family, was sentenced to five poisons. After depriving him of his cultivation, he was handed over to Marquis Wu of the Yuan Dynasty for disposal.

Gu Yangzi, cangyazi and Tian's participation in the attack on qingwuling is not within the scope of the mediation of Jiang Mingtai and Qing Wang Jiang LAN.

Guyangzong and wuhoufu of the Yuan Dynasty belong to the clans and clans in the northwest region. Before the collapse of shenxiaozong, shenxiaozong should be in charge of justice.

After the collapse of Shenxiao sect, the northwest region was in a state of being leaderless, and the Duhufu in the northwest region was only responsible for controlling all the sects in the northwest region to resist the evil disaster, and would not intervene in the private resentment among the sects in the northwest region.

In other words, at this time, the four schools of Wushan carried out bloody revenge on the relatives and children of Gu Yangzi and cangyazi, and CE Tianfu didn't care.

This is the pattern of the Qi Zong and Jiang's ruling Yunzhou together, and it is also the great oath of heaven made by Emperor Xiwu when he invited the Qi Zong to expel Ji's family.

Even if Jiang's strength is far more than seven schools after he controls zulongshan for four thousand years, he doesn't mean to break this pattern for the time being.

However, whether the Jiang family will strictly abide by the oath made by Emperor Xiwu in those years, or whether there will be changes, which is not to be expected now.

As for the involvement of the Wuling people in the attack on Qingtian

CE Tianfu did not control the power of the Tian people at this time, and even handed Tian Heng back to the Tian people, waiting for their own decision.

The division of the 16 main mountains in the Tianhuo mountain range was soon concluded.

Jiang LAN, the king of Qing, was in the throne, but he didn't want to offend the public at this time. In the end, the king of Qing only kept Six Mountains in the East and southeast of Tianhuo mountain range; tongluling, which controlled the access to the secret space of Tianlu, was under the jurisdiction of CE Tianfu, or was garrisoned by Shenwei army; other mountains were directly under the jurisdiction of butiange.

Almost all the children of the royal family of the Jiang family and the descendants of the thirty-six God generals will go to the Bunian pavilion to practice. Some second and third rate vassal clans and clan children can follow the disciples of the Bunian pavilion to practice in the secret place of Tianlu.

This arrangement can be regarded as rain and dew, which will save us from fighting again.

Qing Wang Jiang LAN is more concerned about, or can't let Chunling Jun take half of the advantage.

Among the Six Mountains preserved by the QingWang lineage, one will rebuild the Marquis's mansion of Tianlu County, where the son Jiang Nanke lived. The Su family and the Wei family will each occupy one. The four schools in Wushan will remain the same as qingwuling, and the remaining two will be shared by the middle and small clans and clans attached to the QingWang lineage.

In this way, there is no need for us to alarm the emperor Xiwu who was practicing in the upper world.

There is no distinction between spring and autumn, winter and summer, day and night.

The sky fire peak is towering and straight into the sky. After su Wuyang built the yuan Dan, he flew to the hillside of the sky fire peak and couldn't resist the fierce huosha wind. The dark feeling went up more than 100 Zhang. I'm afraid the mana of the Dan yuan would be consumed sharply and it won't last much time.

Soon, Chen Xun came down the mountain to meet Su Wuyang with the shield of Lihuo spirit held up by the ancient green lotus lamp.

"The envoys of the Tian clan have already come. Shizi will accompany them to qingwuling and wait for you to go back." Su said.

"It's been three months, and their patience is really good." Chen Xun smiles.

At this time, Qingxuan puts away the ancient lamp of Qinglian. Su Tang, zongya and Su Shousi are not afraid to be directly exposed to the fierce wind.

Tianhuo peak is the largest crater in the Tianhuo mountain range. Anyone who throws three or five runes to shake the tunnel may cause a new eruption. No one is willing to invest a lot of resources to build a city barrier near Tianhuo peak, and no new spiritual vein is found nearby.

CE Tian Fu and bu Tian Ge divide the area of three or four thousand li near Tianhuo peak into wasteland, which means that anyone can enter at will. However, CE Tian Fu doesn't care what happens in this area.

Fortunately, with the lessons of Chimei Zhenjun, cangyazi and others, all the families have been quite restrained during this period, and they have no intention of fighting again.

But no one knows that from the crater to the bottom of the volcano, the peak of heavenly fire is the place where Hongmeng Yuanxi is the most abundant.

However, even if some people know that, except for the fire winged demon ape, a kind of innate spirit born from the fire, and the top-level fire control instrument such as Qinglian ancient lamp, even the real king of heaven and man can't stay in the sky fire peak for a long time.And even if someone uses the fire control magic weapon of Tianqi level or even Daoqi level to enter tianhuofeng and find the secret there, they can't practice directly.

The balance between xuanming zhensha and Tianyan Gangsha at the bottom of Tianhuo peak is too fragile. Only when Chen Xun understands the road of yin and Yang, can he build a more stable balance at the bottom of Tianhuo peak by taking zongya, Su Tang, Qingxuan and Su Shousi into the bubble to practice.

For other people, it is necessary to have a treasure like Juyuan stone, which can be used for cultivation only after being absorbed from the Hongmeng Yuanxi that is born under the earth.

It has been three months since Chunling emperor led the heavenly army to withdraw the furnace. Zongya, Sutang, Qingxuan and Su Shousi have recovered from their injuries. In the past three months, they have followed Chen Xun to the underground of tianhuofeng to practice in seclusion, and their accomplishments have been greatly improved.

However, as far as the immortal Yuandan is concerned, only by constantly improving and integrating the Tao and mind, and cultivating the top grade golden elixir, can he have the possibility of impacting the true dharma.

Su Shousi, Qing Xuan, Su Tang and zongya have only completed Yuandan for more than ten years. Their foundation of Daoism is not strong enough to rush to the Dharma Realm.

I want to have thousands of years of longevity for them, and I don't mind laying a more solid foundation.

Even so, the purest Hongmeng Yuanxi training, foundation and Linghai Dan yuan mana of their baikuqiao pulse meridians are far more than Yuandan monks in the same realm.

In the first battle of qingwuling, Chen Xun and his family collected 11 magic weapons of Tianjie. Zongya and his family were all heroes in this battle. Naturally, the magic weapons of Tianjie were chosen by them first, and Su Wuyang got a Shenyan sword that matched his magic power.

Su Tang had a xuanbing seal before. After this hard training, he had already exerted the power of xuanbing seal by 60% or 70%. At this time, he got another magic weapon Xuanxiang spirit flag.

It was with this xuanxiangling flag that cangyazi insisted on killing for half an hour under the encirclement of beixuanjia, Chihai, shewuxin and jinlang. Finally, his mana was exhausted before he was killed.

There are xuanbing seal and Xuanxiang spirit flag. Even if qingluan can't be of great use for a while, Su Tang is capable of fighting against the strong in the middle and early stage of the Dharma phase.

Although Su Shousi's five thunder seal is not as good as the purple night thunder tower, it is also a magic weapon with various magical functions.

The Jiulong halberd he got from zongya is actually the mysterious weapon he has always dreamed of. Zongling and Gufeng, who recently led his troops into the secret place of Tianlu to exchange defense, are envious of him.

Zongya followed Chen Xun to the bottom of Tianhuo peak this time. He also borrowed Hongmeng Yuanxi to complete the broken arm.

In addition to Shenyan sword, xuanxiangling flag, Wulei seal and Jiulong halberd, the other seven heaven level magic weapons are all white tiger armor picked from the strong of Tian clan.

White tiger battle armour is a heavenly weapon spirit armour refined by an ancient sect in Tianjun world. It is said that it is refined into the spirit of white tiger spirit beast of the same level as Jiaolong.

Before he begged for surrender, Tian's strong man was trapped in the sea of red lotus fire. He took nearly 60 volleys of green lotus arrows before and after. In the end, there were still seven people standing there, relying on the seven pieces of white tiger armor.

It can also be seen from this that Tian's strength is so strong that it is far from being the enemy of the four schools of Wushan at this time.

However, the stronger Tian's strength was, the deeper Jiang's suspicion was. Chen Xun was not afraid of Tian's big action against Wushan four schools at this time.

Among the seven pieces of white tiger armor, zongya, Su Shousi and Su Wuyang had one. Chen Xun also asked beixuan Jia to choose one.

The Yuanshen of beixuanjia was cultivated by immortal spirits. The cultivation of Yuanshen was much better than Su Shousi's, but his cultivation was short, and his body was much weaker than Chihai's.

Once he is in charge of the golden armour, he will kill the enemy. The defense that is easy to be attacked by a strong enemy is his weakness. He needs a white tiger armour to strengthen it.

Only when black tea and Red Sea restore the demon's body can they exert their maximum combat power, and can't wear the white tiger armor. Chen Xun and fire wing demon ape don't need to use the white tiger armor to enhance their defense. Chen Xun will put away the remaining three pieces of white tiger armor for the time being.

Zhao Chengsi, tiexintong and Gu Jianfeng on the other side of Wushan are all practicing martial arts, focusing on the cultivation of spirits and demons. Only they can exert the defensive power of white tiger armor to the extreme in close combat with the enemy.

Chen Xun now is to wait for the Tian people to send someone to redeem the prisoners of war, and then return to Yunzhou after the situation of Tianlu secret place has settled down.

On the other side of CE Tian Fu, Su Shousi will formally replace Chen Xun as general Zuo Duwei, who will be responsible for garrisoning Tian Lu. Chen Xun is only a guest minister in Qing Wang Fu, so he will no longer be bound by CE Tian Fu.

Chen Xun gave Jiang Nanke all the armour weapons collected from the prisoners of war of the ten thousand spirit heavenly army.

CE Tianfu ruled that the attack on qingwuling had nothing to do with the Lingtian army. Chen Xun had no way to swallow these weapons openly, nor could he use them directly to blackmail the Lingtian army or CE Tianfu. However, when they were sent to the son Jiang Nanke, the prisoners of war wanted to take back the weapons from Qing Wangfu, they still had to vomit some blood.

This is Chen Xun's expression to King Qing's mansion.

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