Everybody was delighted to see this 'jin chan tuo qiao zhi ji' [lit. golden cicada sheds its shell tactic] accomplished successfully; who would have thought that Yideng chose this very moment to make a sudden appearance. Not only Ying Gu was startled, but everybody else also did not anticipate this to happen.
Because Yideng suffered a heavy injury and lost his strength, Guo Jing did not dare to seal his acupoint with too much strength for fear of injuring him further. In the back room Yideng slowly circulated his internal energy to unseal his own acupoint, and then he went back to the meditation room, arriving exactly at this moment.
Ying Gu's face was pale like that of a corpse, she thought she had fallen into this trap and certainly would not have a good fortune. But Yideng told Guo Jing, "Return the dagger to her."
Guo Jing did not dare to defy, he returned the dagger to Ying Gu. Ying Gu absentmindedly took the dagger while staring at Yideng. She was wondering what kind of torture he would use against her. But she saw that he slowly removed his monk robe and also his undergarment, and then said, "Nobody shall give her any trouble, let her go down the mountain in peace. All right, go ahead and stab me; I have been waiting for you for a long, long time."
These words were said very gently, but in Ying Gu's ears they were like thunderous lightning in a bright daylight. She stood motionless for half a day, then her grip loosened and the dagger fell to the ground with a clanking sound. Covering her face with both hands she rushed out of the room. They heard her footsteps as she went farther and farther away until finally they could hear her anymore.
Everybody looked at each other in shock, nobody made any noise. Suddenly 'thump, thump' the student and the farmer fell backward to the ground. Turned out because their fingers were poisoned, in the commotion that followed they suppressed the poison using their internal energy; by now the saw their master was well, their hearts were relieved and could not hold the poison much longer.
"Hurry, invite Martial Uncle!" the woodcutter called out.
Before he finished Huang Rong had already accompanied the Indian Monk walking into the room. He was an expert in treating poison related illness. He quickly gave two people some medicine to take, also cut their fingers to get rid of the black blood. His face looked very serious, while his mouth mumbling in sanskrit, "A ma li, ha shi tu, si gu er, qi nuo dan ji."
Yideng understood Sanskrit, he knew his disciples' lives were not in danger. They would have to be treated for two months then they would be healed completely.
Meanwhile Guo Jing had removed his monk robe and treated the wound on his chest; he bowed to the ground in front of Yideng to apologize. Yideng busily held out his hand to raise him up; he sighed and said, "You risked your life to save mine; nothing to forgive." Then he turned toward his martial brother and explained in Sanskrit what Guo Jing had done.
The Indian monk said, "Si li xing, ang yi na de."
Guo Jing was startled; he knew these two sentences, and he could even recite the next line, "Si re que xu, ha hu wen bo ying …"
Zhou Botong had taught him to recite the Nine Yin Manual in its entirety. The last part of Manual was full of all these strange sentences. Guo Jing did not understand its meaning, but he was forced to memorize the entire Manual including all these mumbo-jumbo; hence he was able to recite it effortlessly.
Hearing him speaking Sanskrit Yideng and the Indian Monk were stunned; moreover, what he had just said was related to excellent technique to cultivate internal energy; they were even more astonished. Yideng asked him the whole story and Guo Jing told him without concealing anything. Yideng was endlessly marveled, he said, "I have heard the story behind the Nine Yin Manual from Chongyang Zhenren. Huang Shang, the person who compiled the manual was not only highly skilled, he was also well-versed in the Daoist canon, skilled in the internal energy cultivation, and understood Sanskrit. When the manual was complete, the last chapter was actually the essence of it. Suddenly he realized that if this manual falls into the hand of criminals, they would be able to turn the world upside down without anybody controlling them. But he was also unwilling to destroy this last chapter; thereupon he rewrote the chapter in Sanskrit, but with Chinese transliteration. He thought that it was difficult to say whether the Manual could be passed on to the future generation; the people of Central Plains who knew Sanskrit was very few, and even more rare was the number of people who were well-versed both in martial art and Sanskrit literature. If the Manual fall into the hand of an Indian, although he is proficient in Sanskrit, but he does not speak Chinese. Huang Shang arranged it this way; actually it was the same as not allowing the future generation to understand the content. Because of this Sanskrit part even Chongyang Zhenren did not understand the Manual's meaning. Who would have thought that through divine intervention you who do not understand Sanskrit can actually memorize this lengthy great theory that sounds like incantations? It is truly a very rare opportunity." Thereupon he asked Guo Jing to recite the Sanskrit part slowly while he translated it into Chinese, wrote it on a piece of paper and gave it to Guo Jing and Huang Rong.
The overall guiding principle of energy cultivation in the Nine Yin Manual was mysteriously deep; although Reverend Yideng was a proficient scholar with profound internal energy, he could not dissect the theory completely in such a short period of time. "Stay on the mountain for a few days, let me dig into it comprehensively, then I will transfer my knowledge to you two," he said. He further said, "Usually as my internal strength is damaged, I will need five years of continuous training for a full recovery; but if I practice according to the Manual, it seems like in less than three months I will get a five-year-worth of internal energy cultivation. Although what I practiced is a Buddhist martial art, which was different from the Taoism method of internal energy cultivation in the Manual, but looking at this principle, as the martial art is trained to the highest level, different approaches will lead to the same result; it is no different than the Buddhism method."
Huang Rong told him how Hong Qigong was injured by Ouyang Feng. Reverend Yideng showed great concern. "You two must tell your Shifu about the Nine Yin internal energy cultivation method; I am certain he will recover his internal strength," he said. Guo Jing and Huang Rong were very delighted to hear this.
Two people stayed on the mountain for more than ten days. Everyday Reverend Yideng explained the Nine Yin energy cultivation method to them. Huang Rong also took this opportunity for her own recovery.
One particular day they were walking idly outside the meditation building when suddenly they heard anxious cry of eagles in the air; they saw a pair of white eagles in the distance coming from the east. Huang Rong clapped her hands, "Jin wawa [lit. golden baby – see Chapter 29] is here!" The pair of eagles folded their wings and landed, they looked weary. Two people could not help to be alarmed; they saw a gaping wound on the breast of the female eagle. It looked like an arrow wound, but the arrow was no longer there; apparently the eagles had pulled the arrow themselves. There was a piece of green cloth tied on the male eagle's foot; but they did not bring any 'jin wawa' with them.
Huang Rong recognized this piece of green cloth as coming from her father's robe; then the pair of eagles had indeed been to the Peach Blossom Island. Could it be that there were powerful enemies on the Island? Could it be that Huang Yaoshi was too busy engaging the enemy that he did not have a chance to fulfill his daughter's request?