Chapter 816

Then they maintain a relatively good power, and evil, even unconsciously, is compared. At this time, the bad characteristics dug out by goodness begin to determine the final fate of evil and good.

If it's just a good part of the original sin, it will only make the person possible to have some original sin, but it is not unforgivable. But the bad part of the dug out good is scattered in the world, and the evil is unconsciously compared.

Then they find out how the area controlled by their power becomes smaller than that of the good. Then they find out how the goodness looks so charming and they look so dirty, but they don't find their own shortcomings. They just feel that they are perfect.

They are perfect, but now they are compared with others. This is not allowed. So they look for all the things that can fill their strength. Because they never think that they will become bad, they think that no matter what is added to themselves, they must be perfect.

They feel that they represent the truth, and there is no truth to judge them. It is in this way that good and evil appear. When evil spirits appear and become evil spirits, good people will become gods, and gods and ghosts will appear, so we can say that people, gods and ghosts will appear.

This is what good and evil mean. A person who understands self motivation, self analysis, self-development and self denial will become a God and feel that he is the best.

I have my own world outlook. When I judge everything with my own values as the most basic principle and law of the world, it will develop into an evil god. Then, from then on, the good and evil in the world will really begin to be distinguished.

At that time, the kind-hearted God found that if he also maintained human nature, he would lose himself like the evil ghost, so the good God once again denied himself and developed himself, and his part of himself would continue to breed original sin.

The one who is closely related to the original sin has completely withdrawn from the bottom of his life. Although this is the foundation of his life, there are some things that he can't control, that is to say, the foundation of life is indeed complementary.

as like as two peas, he found out that the foundation was stronger than his own power. After all, he had grown only the leaves and branches on the foundation, so he had turned the foundation out of the world and changed himself into the same as himself.

However, the foundation of a person whose essence is different from his own is infinite, but he also has to undergo the test and choice of good and evil. He transforms this basis into an adult, so there are people, gods and ghosts. God only preserves the divinity but loses human nature.

The one side of human nature is that one will always be self righteous according to one's own likes and dislikes. There is also an indistinct relationship with the world. God has given all of them to this person, but God is above everything else, even though they are less likely than people.

But they are indeed the most powerful people in the world, because they maintain a kind of indifference, they put their part of the good, and that part, wise, calm, rational, completely solidified, and will not be subject to any interference, they do not have any likes and dislikes.

But he does not have a clear direction, that is, kindness, so it can always represent kindness and existence. And these evil spirits, they also found this later, they feel that there is a little good nature in that part of their foundation about human beings.

They feel that this is the biggest obstacle that hinders their progress, so they take out the essence like God, and lose their humanity and become pure evil. In this way, heaven, earth, man, God and ghost have a preliminary and persistent balance of power.

From then on, heaven and earth began to be stable. Man, as a collection of three forces and a body of contradiction, began to balance the world in the middle.

Therefore, God can't be human, and people should have human nature, but God can't, God will become very, very terrible with human nature, and may become the source of disaster. Even if they are not the source of evil, their behavior is a big threat to the balance of the world.

Therefore, the world will feel that these people are unworthy of mastering the world. But now it is strange that he and many other world wills have no antipathy to him, and the whole world has no antipathy to them. On the contrary, it is a kind of welcome. The world will does not know what to do. He sticks to his last bit of lucidity At the beginning of burning his own life, he died to stop the disappearance of the shackles, because now is really a very difficult problem, these are so powerful, so powerful people.

If they really can't control themselves and let their humanity disappear, or if their psychology changes after them, it will be a great disaster for the world. In the dilemma of world will, Chu LAN comes to the world will.

What is Chu LAN going to talk to the will of the world? This is to talk about whether these people's absolute maintenance of goodness and their absolute opposition to evil are right or wrong. Why? Because, at different times.In fact, the gods the world needs should have different standards. Chu LAN knows that in this world, the world has been run by evil for tens of millions of years. In fact, it is a source of sin and a base of original sin. In such an environment, then.

What would a normal God do if he came here? He will leave here, because it does not meet his standards. A normal world is a relative world, so there is only pure evil and goodness is gone.

Even if there is a small part, such a world, in the eyes of God, the world should be destroyed, because he has violated the rules of the world, but if we want to not eliminate the world, we must let people supervise and let people supervise.

Then this God must not be able to have a very peaceful mood. ..

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