Take ye Shuting's ashes back from the hotel. Ye Rongrong puts Ye Shuting's ashes in a spare room. Liu Qingqing puts Ye Shuting's favorite flowers on the table.
"Husband, people will die. Sister Shuting just left us one step earlier."
Liu Yifei comforts Ye Rongrong.
"I know, but I'm sorry for her. I let her down. I didn't even see her last time. I feel very sad."
Ye Rongrong said deeply.
The more Ye Shuting is like this, the more Ye Guangrong feels that he owes her.
"Now I've got Tingting's ashes. I want to give her a name. Don't you have any opinions?"
Ye Guangrong looked at his group of women and asked.
When ye Shuting was alive, she didn't give her a name. Now that she's gone, ye Rongrong feels that she must give her a name and not let her be a ghost.
"Husband, we owe Tingting a share, we should supply her a share."
Liu Qingqing nodded and said.
"I have no opinion!"
"You should give her a name!"
"I don't have a problem, either!"
Nangong Ziyan several women also nodded.
In fact, from a legal point of view, all the women in this room, Liu Qingqing is Ye Guangrong's official wife. Since she has no opinion, we will not have any opinion.
Besides, who cares about this with a dead man.
……
Ye Shuting's ashes have not caused much sensation in Taoyuan village. After all, ye Shuting has been away from her hometown for more than 30 years. Except for some old people who still remember her existence, many people don't know her existence.
In addition to a few people from ye Shuting's family, no one else came.
Ye Guangrong doesn't care here. These days, ye Guangrong has been looking for a geomantic treasure land on the mountain to make a graveyard.
In the eyes of some city dwellers, it is unlucky for this man to see his own graveyard while he is still alive, and even build the graveyard of his descendants together.
But in the eyes of rural people, this is not the case. In order not to cause trouble for their children and grandchildren, and to worry that they will not have a good place to settle down after they die, many old people in rural areas will build mausoleums for themselves when they reach a certain age. Instead, mausoleums are not a cave, but several caves, even reserved for future generations.
In rural areas, people call this kind of cemetery for living people "Shengji".
"Shengji" began in ancient times, and Shengji culture exists in all ages. For example, ancient emperors, generals, princes and nobles built mausoleums when they were alive.
It is worth noting that when I am alive, my role is to take advantage of the spirit of the earth to develop myself, so as to achieve the goal of longevity and wealth. After death, I will use this geomantic omen to bury myself and continue to protect future generations.
Laozi once said in Tao Te Ching that "man follows the earth, the earth follows the heaven, the heaven follows the Tao, and the Tao follows the nature." A word tells the truth.
In the pre Qin period, there was a Yin Yang school who believed that the parents' remains could not only "hold the spirit of the earth to pass on to their descendants", but also their own bodies could make the spirit of the earth flourish to their own bodies.
In the past, ye Guangrong thought it was too early to build a "foundation" for his family, so he didn't think about it. Because of Ye Shuting's ashes, ye Guangrong has to think about it now.
After all, the living need a house, and the dead need a place to sleep.
When the old people in the village choose cemeteries, they usually ask the geomantic omen master to see the geomantic omen choose the land in the mountains. If they choose their own mountain, it's the best. If it's not their own mountain, it's someone else's mountain, so they need to spend money to buy the land from someone else's family.
The ultimate point of life is the cemetery. How can the old people who have worked hard all their lives have a good home? This is a problem that the old people and their grandchildren must consider. This is not only filial piety to their elders, but also plays a very important role in the future generations of Fuyin.
The significance of geomantic omen is to help people seek good fortune and avoid bad luck. It is always right to choose a good cemetery.
Ye Guangrong knows geomantic omen better than any other geomantic omen master nearby. Naturally, he doesn't have to ask a geomantic omen master to choose his own graveyard. Ye Guangrong chooses his own graveyard.
"Go to the mountain to find the water outlet, climb the cave to see the famous hall".
In geomantic industry, when geomantic masters look for cemeteries, they first need to see where the water comes from and flows to; at the same time, they also pay more attention to what kind of water is in qianmingtang cave. Therefore, the location of cemeteries is closely related to water.
The water around the cemetery dominates the wealth of future generations, while the sand around the cemetery is related to the prosperity of future generations.
The choice of cemetery is also the choice of water and soil.
There are five principles in choosing geomantic omen.
Among them, the principle of relying on mountains and rivers is the basic principle of a good cemetery.
The second is the principle of holding the front court and the back court on the left and right. This is the common saying that "the left green dragon, the right white tiger, the front rosefinch and the back Xuanwu". To say, the straight white point is surrounded by mountains.The second is the principle of open Ming Tang, which is conducive to the cultivation of talents and the development of career. There should be a broad and flat place in front of the tomb.
Then there is the principle of returning to nature, emphasizing nature first and the unity of man and nature.
Finally, there is the principle of flexion and meandering. The purpose of this principle is to stop the evil spirit coming from the frontal collision. Whether it is the living or the dead, this evil spirit is not good.
Ye Rongrong spent three days carefully looking at the continuous mountains in Houshan, and finally saw a piece of land.
The land is backed by the main mountain, which is surrounded by water. The main mountain is far-reaching, and the air is strong. There should be mountains on the left and right sides, or sand mountains on the left and right sides. This is the best terrain to store wind and nourish the air. There should be water in front of it. The water should not be urgent. The gate of heaven should be opened and the door of earth should be closed
Although this land is not the land of dragon veins, in Ye Guangrong's opinion, this land is not inferior to the land of some dragon caves at all.
Although the place of Dragon Cave is good, it's also a place for military strategists to fight for. There are blessings and houses.
Among the tombs in the land of Dragon Cave from ancient times to modern times, there are a few tombs that have not been robbed by tomb robbers, and a few tombs that have come to a good end.
After all, the land of Dragon Cave is not something that ordinary people can bear. Even a generation of Mingjun can not bear the shelter of the land of Dragon Cave for a long time.
Therefore, in Ye Guangrong's view, the place of Dragon Cave as a cemetery may not be a good choice.
Take out the compass and make some calculations here. Ye Guangrong finally decides to build a mausoleum on this land, which will be the resting place for himself and his women.
Ye Rongrong took a few photos in this place with his mobile phone. After confirming the location, ye Rongrong flew away.
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