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The long-necked dragon struggled as it tried to stabilize itself in the water. At this moment, it looked at Chen Feng in panic.

At this moment, it wanted to escape, but facing such a terrifying existence, it did not even have the means to do so!

While Chen Feng, on the other hand, was somewhat depressed. He was both angry and amused in his heart!

The cry of the beast was deafening. Everyone was shocked, of course, Chen Feng was an exception!

The cry of the beast was the cry of the long-necked dragon. However, everyone knew that it was not the name of the long-necked dragon before. The one from before definitely didn't have such a powerful voice!

Sure enough, within the fog, a long-necked dragon that was five or six times larger than before broke out from the paper. Moreover, this long-necked dragon's color was also colorful, countless colored spots!

At this time, Hao Gang and his clothes simultaneously said at the same time, "Rainbow Snake-Necked Dragon!"

The long neck of this long-necked dragon was indeed like a python, but compared to its enormous body, it seemed so minuscule!

The Rainbow Snake Neck Dragon roared loudly. Suddenly, everyone felt their eardrums go numb, as if they were about to be torn apart. However, outside of Chen Feng, there was still a faint smile on his face.

Finally, a decent fellow had appeared!

This "Rainbow Snake Neck Dragon" was not weak and its cultivation level was also in the Half Immortal Stage. Moreover, it was not something an ordinary Half Immortal could compare with and was not weak at all.

The system had already tested the entire "Rainbow Snake-neck Dragon"! He was now very clear about the attributes of the Snake-Necked Dragon. He was very clear on its weaknesses and abilities.

Although this "Rainbow Snake-Necked Dragon" was much stronger than other Half Immortal experts, Chen Feng believed that it would be very easy to deal with it in terms of numbers!

However, Chen Feng wanted to challenge his limit and see if he could kill the strong spirit beast in this water with a single move.

One had to know that this "Rainbow Snake-Necked Dragon" was already at the Half Immortal level! In that case, it could transform into a human form! Of course, it was not a humanoid illusion, but a complete human illusion!

He once believed that "the truth and substance of the dragon are clouds" and that "the dragon is the life-form of the cloud god"; that "the first form of the dragon is only an abstract spiral pattern of clouds. and gradually become more and more concrete, biologically, and open to the image of amphibians and reptiles in the real world. " Zhu Dashun pointed out, "The fantasy of a dragon as an animal god's opportunity or starting point may not have been caused by ancient people seeing animals similar to dragons, but by seeing lightning in the sky. Because if lightning is used as a base to visualize it as an animal, it can easily be imagined as a slender, four-legged animal. " Zhao Tianzhou believed that the thunder and lightning dragon "trinity", the dragon is the image of thunder and lightning. "The prototype of the dragon comes from the natural landscapes of spring, from the thunder and lightning of thunder and lightning, from the unruly winter insects, from the grass and trees that grew, from the rainbows that appeared after the rain in March, and so on. The rainbow is the most direct model of the dragon, because the rainbow has a beautiful, concrete, visual image. " Yin Rongfang's view is a bit more unique, he thought, "The Chinese legend of the dragon, was originally the incarnation of the tree god. The worship of the dragon by the Chinese is a tortuous reflection of the worship of the tree god. The dragon is a tree god, a plant god. The dragon's prototype is a tree of pine and cypress (mainly pine) with four seasons. " The dragon and the pine tree are not only astonishingly similar in terms of appearance, but the other attributes of the dragon are also astonishingly similar to those of the pine tree. " Engraved in Golden Book of Dragon Soaring Yellow Cortex Corydalis

Ye, Xu Zhibai and American scholar Hayes, among others, advocated the idea that dragons should be the memory of giant reptilian dinosaurs by ancient peoples, or the adoration of dragons for fear of dinosaurs. "Dragons," said Wang, "were recognized by the ancients as the most primitive type of ancestor, and may still be dinosaurs. The first ape-men lived in the Pleistocene 3 million years ago, more than 60 million years apart. As a result, it was impossible for the ape-men to see the dinosaurs, let alone remember and fear the dinosaurs. Apparently, the dragon, according to the memento of the dinosaurs, stood on its feet. There is also considerable controversy over the concept of the merging of dragons as totems, and the negative view is that "until now, there has been no credible evidence in archaeology or history that there was a strong clan of serpents in Chinese history, and that the idea of annexation and fusion of other clans with horses, dogs, fish, birds, and deer as totems was entirely a figment of imagination." Scholars Liu Zhixiong and Yang Jinggrong also point out that it is also very wrong to see animal shapes or ornaments on ancient Chinese cultural relics as a form of totem. For a certain type of culture and sociology in archaeology, a clan or tribe is two completely different concepts, and some scholars bring forward paradoxes based on the basic characteristics of totem culture. For example, almost all totems are specific living or non-living creatures in nature, whereas dragons are "divine objects" that do not exist in nature. Totems are revered by clan members, and cannot be harmed, injured or killed. However, in ancient Chinese classics and legends, there are descriptions of derogatory dragons, insulting dragons, fighting dragons, and slashing dragons.

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