377 Episode 376: New Friends

Side: a long time ago

The industrial village has informed me that the prototype of the carriage has been completed.

I was surprised because it was too early, but he said he had sprayed and imitated the carriage we lent him. They're going to do a commissioning. The trolley is also prototyping, but the carriage seems to have been able to be built faster only for a certain amount of time.

The carriage is made of basic wood, so the craftsmen of the industrial village apparently drove it out to prototype the carriage even to the palace carpenter in Hot Field. I don't know how I dictated the palace carpenter, but I wanted permission to enter the industrial village of the palace carpenter so I put it out.

There's more foot lathes and tunnels, and they're evolving their own way over there.

Since this summer, the ranch has been helping women, such as the wife of an industrial village craftsman, to make tomato boiled in water and bottled tomato ketchup.

There's a lot of demand for tomatoes in cooking, isn't there? There will be a second martial arts tournament in the fall, and more will wave western food to visitors as the commercial area expands. Looks like I'm working hard to make what I can make out of Ojo.

This year, I asked Saji to make potato potatoes and sweet potato potatoes, so the ranch field plants a lot of other vegetables for that matter.

I'd like to try making tomatoes outside the ranch around next year.

Experimental cultivation of vegetables that are easy to grow, mainly corn and potatoes, is carried out in mountain villages. There aren't many fields over there, but it's easy to keep secrets because the residents are sneaky and our people.

Corn is a variety suitable for dry preservation.

After that, I am also trying to cultivate logs for shiitake mushrooms, so I plan to be able to harvest them this fall or so, and charcoal grilling and wood vinegar liquid making with logging wood is already well under way.

I can't do silkworm farming yet because I'm waiting for the mulberry tree to grow, but I haven't had any major problems either, so I'll be fine.

Ozhang's economy is doing well along the lines of a period of high economic growth, but he still suffers from a severe currency shortage, doesn't he?

It's not that serious only in Oda territory, but it doesn't change the trend of spills of good money prepared by us because other countries don't and lack currency.

There have been several times when unqualified people have tried to come to us to redeem the Oda bill, which is a de facto note, although there is no major problem so far, explaining that it will not be redeemed for people who are not qualified to handle it.

Some merchants use it against merchants in other countries on their own because they are trustworthy people, but you're in trouble. I'll make an excuse that he can be trusted even if he's careful not to. Of course, you're saying that what you're saying is more than the lives of the Oda Bullet Chung family. And I told him gently.

I guess this problem is troublesome that the merchant in that hand has no malice. Certificates that can also be considered the prototype of the exchange named the separator "saifu" also exist in this era. It would be difficult to expand the scope of use appropriately with the same feeling.

The difference is that it is a currency exchange note that the Oda family and we guarantee to exchange for money, so we are not willing to distribute it outside the Oda territory.

Well, if a qualified person gives it to a third party and that third party uses it for trading in Oda territory, we don't regulate it, but we don't allow it to be redeemed or taken out of Oda territory.

You can actively send good money to a friendly country like Hojo to Ise and Mino, but we can't even look after Kichi at the moment. If Oda grows up, they'll turn to the enemy anyway.

"Long time no see"

I called Mr. Dozo Kunakase to us on this day. About two months after that. The truth is, I tried to visit from this side, but they called me because if I visited my longhouse residence, it would be noisy.

In attendance are Mr. Shiqing, Elle and Ketty.

"I'm sorry. It's for you. You just wondered about Lord Kunakase. You think it was Mr. Omi Yuan's Sasaki commonplace, and you learned it at that Foolish school? I heard you had a good reputation in the capital. I thought I was going to go back to the capital of Kyoto because I refused once, because I still seemed to be staying in Ozhang."

"Ozhang is a good place. One of them looked at Ozhang and tried to learn."

I was just wondering if you resent me, but that doesn't seem to happen. I'm laughing even though this one implicitly indicates that I've looked into Mr. Kunakase. Somehow you can afford the look on your face.

"Some lost their parents at an early age. Fortunately, I was raised by my aunt. In return for the grace you raised, I gave in to the Buddha Gate to learn medicine in an effort to get rid of some sort of person at all. But the capital of Kyoto will remain desolate for ever. In exchange, I didn't think Ozhang would be so calm and lively."

As Elle sipped the brewed iced tea, Ms. Kunakase began to talk about her past. You're still not a bad person.

"Lord Kunakase. I drove you back once. I apologize for the disrespect, so why don't you serve on us?

"Why did you do something? I heard Kuyuan won't hire you for blood or household reasons."

The reason I called you today was discussed with Elle and Ketty, but I was wondering if we could hold Mr. Kunakase.

"I hear you went to see the kid next door without taking any money at the long house. That's why. Help those who suffer. It may be a whim, but it's not something I can do. Oda wants to eliminate those who suffer from disease and hunger. Could you help me do that?

I thought you were going back to the capital of Kyo in the end, so thank you for writing a sentence calling your wife Ozhang.

They're also thinking about hiding like this, but that's too wasteful. It's a medical sacrament of historical fact.

"Something far less immature than Kuyuan's medicine, such as some medicine. Can I help you..."

"Your way of thinking about medicine is great. Medicine should be based on solid facts rather than on superstition or vague rumors. I want you to work with me."

Mr. Kunakase seems confused and troubled by this request, but he spoke to Mr. Kunakase so that Ketty could make a waste there.

I guess there's something the same doctor feels for each other. Kunakase staring at Ketty often thinks about it.

"... you can't say no to that much. Some thoughts can be described as heresy from the Buddha Gate. I didn't think you'd say that much."

After a long silence, Mr. Kunakase laughed all the time.

Well, in an era where superstition and prayer are believed, it can be said that it was astonishing to have an empirical concept of clinical medicine.

In this era, it does not seem to have established Road Third Class Medicine, but it seems to be a fact that it already seemed as a concept and came to Tai Zheng for its study.

"Divine Buddha and medicine are separate. Medicine is a technique for people to live. Sooner or later, when the world of the Pacific arrives, I want medicine to take root in Japan."

"Best regards"

You were right to have Ketty present after all. Looks like Ketty spoken it off.

Even if Oda pushes the capital of Kyo in the future, Ketty will act with us, and she will never reside in the capital of Kyo. Mr. Kunakase has good blood muscles, so there are as many places to play.

I hope you do your best.

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Astronomical eighteen years. It is in Kuyuan's book that Kunakase Dozo served in Kuyuan's house in the summer.

Though Dozo came to learn medicine until he closed the clinic that was open in the capital of Kyo after hearing rumors of Kuyuan's medicine, anecdotes remain that he was turned down at first.

Still unable to give up learning Kuyuan's medicine, Dozo is said to have stayed in Ozhang and waited for Kuyuan's permission.

During his stay in Ozhang, Dozo appeared to have been active in seeing a sick child, which he believed to have been an acknowledged clerk.

This is Way Three, which will later be called the Scarf of St. Kuyuan Ketty the Doctor, but it was already over forty at this time.

But many of the people of the Kuyuan family have lived long, and the same is true of Dozo, and in future generations he is also called the Doctor Sacred for his dedication to the development of medicine.