Side: a long time ago
The reply from Honganji Ishiyama has not come yet. I understand that there are distances and it's a difficult issue, but can't you get your head around to being disadvantaged the more free time you have?
In the end, the main certificate temple temple temple temple in Migawa takes care of it, though to some extent. With your permission, of course.
I also put a constraint on not bringing people in from the outside or leaving the guardian ambassador inactive during the suspension. I guess I had to move as a petition certificate temple because I was also dissatisfied with the saddle change to other sects and the inhabitants of the temple territory.
As a strategy against the people, there was a temple in the priests of Hota and Tsushima other than Ozhang's traditional sect as the support of Migawa, so I think there was a sense of crisis that the followers of the traditional sect were just decreasing and thin as they were.
However, it would be difficult as a petition certificate temple. He was instructed not to starve to death during the winter period in the surrounding Oda territory, but he was not always covered by the people of the temple territory of the sect.
Some temples have asked for support in exchange for fully following Oda. The Temple of the Traditional Sect is also a thousand different. Things are looking good where you can eat to some extent, but where you can't, you have to move.
Especially since it's a temple with a decent lad, more than a temple that didn't participate. I guess I couldn't keep my mouth shut about the Temple Territory's inhabitants going hungry.
As a petition certificate temple, he seems to think that if he can defend his faith, he can also fully submit to Oda.
Well, he realized that if he didn't, the traditional sect of the Three Rivers would disappear completely, something could happen.
The Matsuhei Soja are leaning towards neutrality. Sometimes the Imagawa family has reduced their involvement in the Western Three Rivers, leaving some influence and some freedom to see how things are going.
Reactions vary from those who rejoice in this to those who bewilder, to those who bitter.
I am not happy with the people of China who have valued their relationship with Imawa. The same goes for the Ji Liang family that we talked about the other day. Well still, the Three Rivers got better than before.
"It's Shinqing Oda Shiro Left Gate"
"It's a long time ago. We've met several times, but this is the first time we've talked in person."
It's Valentine's season... but not in this day and age. And it's the lunar calendar.
It was Shinking Oda who came to Naguno Castle this day. He's about twenty years old. Apparently older than Nobunaga.
Shinko Oda of Inuyama Castle is the man who, in historical fact, fled to Takeda in conflict with Nobunaga Oda and called him Inuyama Tetsai.
I didn't call him. Shinkan-san asked me to. He wants you to use your son under Nobunaga.
Shinkan-san was the one who hunted down Honshoji Temple while defending Oda's territory as an advance party in the Battle of the Three Rivers earlier.
Apparently one of the three rivers is the reason for this incident. Originally, Mr. Shinkan seems to know not only the battle, but also the politics. I didn't have much contact with the Dog Mountain because it was far away, but I fought with Ursa and Hilza in the Three Rivers and they asked me to let my son learn as Nobunaga's nearest education.
Ursa and Hilza, Shinkan said he was a discerning person. It would be the result of a lot of thinking about strategic perspectives and securing future status in the Oda family.
"So, what can I do for you?"
It was me and Nobunaga who responded. Shinqing's expression is hard. Am I nervous? Or is it not funny?
"Come and see and hear it everywhere first. Oozawa is changing every day now."
Cousin to Nobunaga? Is that what I am?
I just heard, he's not even that close to Shinqing. I was talking to Nobunaga about what to do, but this guy doesn't really get out of Dogyama territory, so I decided to give him a tour around first.
Actually, I also thought I should put him in school, but in this day and age, he's twenty years old and he's got a lot to work for. As things stand, the average age at school is a little lower.
Put him in school, and Shinqing will have trouble getting accepted as useless as he thought.
I'm just honestly a hard person to use as things stand, and I can't say it helps. Well, it's the status quo that few people can follow who haven't seen the rapid reform of the Bullet Zhengzhong family straight away. Do I have to look around and listen to my aspirations and teach them?
I don't care what you think in this world, Shinqing doesn't seem hostile. I need to find you a place to play.
"Are we done talking? Would you like some sweets?"
"Whoa, good."
In the meantime, when it was decided in social studies, Mr. Return Butterfly brought confectionery. Castella. Nobunaga's expression became brighter.
This is Castella, the cook at Naguno Castle. I recently became a man who knew how to taste.
"This is awesome."
"Would it be? These days, sweets containing sugar and honey have begun to be sold, but not yet."
Shinqing must have been a rare treat. It didn't change much. The look changed.
If you like it, your lousy Nobunaga will rap too. Shinqing is talking about confectionery with a delightful look on his face.
"I am. We want to make it a country where we can have booze and sweets if we all try a little harder. That's why Oda's moving."
"... some people say that quality is a virtue."
"So we all eat poor, grain porridge? You can't admit that a samurai eats something they don't eat. Besides, the samurai make what they eat. If we don't eat them, the people will be in trouble."
"No, one just wants to hear what the young man thinks..."
Is Shinqing still serious? I reluctantly said that I was about to lose my quality. Actually, this word is well said, too. We and the Oda family are luxurious.
It seems that the samurai have the value of encouraging martial arts to become sweaty. It must be a kind of ideal. Of course I'm not even wrong. Especially since where the money comes from is what the original world calls a tax. If you think of it as a tax, I think it's a problem to use it for private luxury.
Thinking in one economy, money doesn't turn around unless you take the initiative from the person above. Besides, if we don't enrich our culture and diet, times will never change.
"Do you want to make a deal and fight with that money? But even the sugar used for this confection sells for a high price. It is not a mistake to enrich the country and build on it, to give in to its neighbours without fighting. There's nothing to waste. That's why I asked you to come and see the realm."
Nobunaga has changed a little too. I started talking about my thoughts and ideals from myself.
Mr. Jing Soo said it before. Nobunaga didn't even know what he was thinking.
Well, I guess Shinking just didn't have any particular intimacy or contact, and no weird obsession.
Most people don't understand the economy, not just Mr. Shinqing. I guess it also affects that he is a martial officer and not a civilian. It is certainly a strange story that military personnel live in luxury with taxes.
However, tax values and mechanisms differ in this era. Because there's no distinction between personal income and taxes. I can't blame you for everything.
"Well, I do a lot more than that. We also make sure that we can pick a lot of rice, and measures to prepare for famine. It's hard to do so much, so it's very helpful to have Lord Shiro Left Guard."
What the Oda family and we are doing. You know who you know, but you don't know who you don't.
Is it called information inequality? If you don't gather your own information, you'll be in an unknown world with no idea what's out there. Even in the original world, if you lived in a situation where you didn't dare to touch the media in the back of the mountain and you didn't have a neighborhood relationship, you have no idea what the world would change. Well, I think I know just about enough to stockpile hunger control.
Recent projects have been coordinating the construction of public buildings based in locations selected on certain criteria in the Territory. The clinic, which is to be built in Ogaki of Anxiang and Mino in Migawa, is also considering combining the functions of a public and private building.
The primary purpose is to teach the children basic disciplines and provide a place for residents to gather and meet. For secondary purposes, there may be a function of a regional hub for tiles in the paper play, which is a PR of Oda's measures for patrol practice.
The temple is now in charge of both primary purposes. I won't deny that completely, but I want to set aside religion and education, and I want to reduce the influence of the temple by providing a place for the people to rely on.
Public services should be done by the rulers, and by developing them only in the direct jurisdiction, the influence of the national population everywhere has been reduced.
The latest thing I'm thinking about right now with the Els is creating a public market.
As things stand, there is no futures trading or a permanent market. This is a situation in which merchants are buying and selling things in a way that is both free and discretionary. It cannot be said at all that that is bad, but the reality is that there are bad merchants who attach themselves to the ignorance of the peasants.
That's where the Oda family opens up the public market, and by incorporating competitive bids through the market for important products such as soybeans and salt in rice and wheat, we want to be able to create a mechanism whereby residents can buy and sell goods at market prices. If you clarify the seller, you can naturally eliminate things like mixing stones and adding songs.
Blah, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah. It's easier for us to do price adjustments. I used it when I was Mino, but I honestly want to avoid upside down rice.
I have as much work as I can do. It's something I want Mr. Shinqing to do his best.