Side: monk of the petition certificate temple
The location of the main temple was not even shaded.
"It's been a year. I'm sorry I couldn't make it."
Here sleeps a friend who entered the Buddha Gate with him and encouraged him to train. I came here at the risk of having to stop the outrage at Honshiji Temple last year. Do not wake up unrighteous people. Tell me so.
And yet my friend doesn't even have a grave, and I hear he left it wild. It seems that the monks who were killed trying to stop the main temple were overthrown there as well, and because they already had no idea who they were, Oda buried them and built the tomb for them.
"Your name will remain in the afterlife. Oda built your consolation tablet."
The people who belonged to the temple of Hongzheng Temple say that Oda is horrible by staying as a temple that caused an outrage until later in life, but I don't think there is anyone more pitiful than Oda.
He even bothered to prepare a stone tablet to tell the rest of the world what you were trying to accomplish.
"The temple will join forces in order not to starve with Oda. Thanks to you, Oda cares."
Lost the spared ones. I hear that's what Oda said at the consolation festival yesterday. Harsh on those who disobey reason, but like Buddha on those who live earnestly.
There were some things about you in the petition certificate temple, and there were some dissatisfaction with the fact that you were not allowed to retaliate against the main certificate temple, but many also agree with Oda that those who serve Buddha should not kill people, etc.
Yes, we didn't harvest much rice this year, but the cotton that Kuyuan recommended and planted grew well. They bought it high. When combined with Oda's instructor, there are no hungry people. Fewer people, like me and you, can be kept in the temple because they are hungry and unable to eat.
"I've missed you so much. How about you? I hope you have a fight with the fools of Honshiji Temple in Paradise Land."
Can we all go to Extreme Pure Land if we call ourselves South Amitabha Buddha? Even in ultra-polar pure earth, equality is the only blame in this world.
When I come here, the sky oath superiors and the surviving scholars of Honshiji temple will hate me. If they stay tighter......
I hear they are now locked up at Hondo Temple in Ishiyama. There seems to have been talk of sending it to a temple in the back of the mountain somewhere, but I hear they closed it to the main mountain where they can't get out because they're in trouble when they plan something extra.
I hear there's been a grudge against Oda. It must be because of that. There is no reason why the people of Honmoji Temple, Ishiyama, should be angry.
Oda is the one who wants to be angry.
"The Hongzheng Temple is gone and it's easier to come around here. I'll be back next year."
When I saw Master Oda, I thought. The virtues, the feats of the righteous, must remain. I'll leave it too. All the evil deeds of the fools of Honshiji Temple and all the things they tried to do to their friends.
In order not to repeat the same mistakes, let us tell the Hereafter about those who did the right thing. One day I'll be able to meet and be proud of my friends in Extreme Pure Land.
Side: a long time ago
Taiyuan Xuesai. That's amazing. In an era where pride isn't the ratio of the original world, we were adamantly negotiating a truce even when we said we didn't want it.
I also think it was a little too much bullying, but I needed to make it clear who wanted a truce at the Imawa family and who didn't.
Just fine, so I will have some negotiations with the Imawa family in the land of the Three Rivers. Well, I'm not going to negotiate after next time. I'm pretty busy.
Given the historical facts, Kosai Taihara's life expectancy is not that long. The Imagawa family may get lost if the Takeda attack is not successful. You have to understand that as an Oda family and think about it.
"Everyone in the West Three Rivers doesn't seem to understand yet."
"I guess I simply can't think of any other way to do it"
The next day, on this day, I attend the reputation with the people of Mitsugawa, as well as Yoshitoshi and Shinsu. The agenda is to talk about the status report on the East-West Three Rivers and the future policy of the Oda family in the West Three Rivers.
The skirmishes with the Imagawa side, led by the Matsuhei Soya, were ostensibly interrupted, but the gap between the rich and the poor was not bridged. The rice in the Three Rivers does not seem to be abundant this year, and it seems to be a bummer for some to come to Oda territory or the national territory where they plan to submit to Oda.
Exactly, if you give me soldiers and attack me, it would be a problem, so it seems to be to the extent that I come to rob you in the middle of the night, but the opponents aren't just samurai, they have quite a few residents of places that aren't subordinate to Oda.
The samurai are used to it and don't see it as particularly problematic to take it for granted, but when I sighed, my gaze gathered. Elle tells them he doesn't know any other way to get food because the looting is a smart line, "Ouch," but I'm sure it is.
There is no place in the West Three Rivers that makes anti-Oda so clear and noisy. The parent Imagawa has not even been hostile, and as it stands, it is very dear. Nevertheless, it's well timed and natural for the hungry simply to come and take away food, isn't it?
Even in the twenty-first century in the original world there were thieves who took crops from the fields. Naturally, even maturing education and morality as a society can cause a certain number of crimes. There are many of them in this age of starvation.
"Afraid, why don't you order me to obey you from here? Some rebel, but others obey."
Some people also remarked to me that they would ask the Three Rivers for their opinions. Thank goodness. A lot of people try to do it without difficulty because they're afraid of Shinsu or me.
His opinions are common in the Oda family. The current Oda family, whether it be Mino or Mikawa, has not told us to obey them from here.
The opinion that the Chinese people just want a name and an opportunity to obey is the best, right? Nevertheless, "Rule as you are with territorial relief. I honestly want to avoid speaking out from this one because I want to get out of the rule that I expect a fold in the war".
That's true when it comes to rushing, and it still matters which one speaks of his subordination first.
Well, the west bank of Yazookawa River has become almost Oda territory, with the exception of the Yoshira family and some others. There is rebellion and confusion, but we still have to live with it, and if we use people and landowners to do it, we will follow suit.
Honestly, it's less repulsive for a samurai to let him do his job, too. Speaking of Japanese, is that right? It would be better if you told them to work with this order and its purpose.
I guess it's because we feel we have a place to ourselves. It's better to let them do it together than reform goes on where they don't know, at some point they're on the side of reform.
It is also Shinhuang's efforts that the Nishisan River is doing well, but it is also the result of Shinyo, who was the former head of the Yamato guardian. He seems to be using people well, drawing on the bitter experiences of the past.
"That's right. It's a little bad to move poorly before the negotiations with the Kawakawa family are over..."
Yeah, the inability to move on the Three Rivers sometimes means that the eastern side of the Yazoo River is still nominally Imawa territory. We decided to work together to maintain the status quo during last year's battle with Honshiji Temple, but it was only recently that that discussion began.
Behind the negotiations, if you can't believe it was moving on the West Three Rivers, you lose credibility. Even though the economic aggression is progressing.
Various opinions were also expressed thereafter. Many were questions on minute national law, as well as the recently begun zoning and consolidation of customs offices.
In the meantime, I will not starve in the winter this year with an instructor. We're all relieved that that policy hasn't changed.
But it's uncomfortable that all those rebellious Mikawa samurai are totally embracing Oda's rule. I guess they've decided to be ready to live in Oda already.
I have to live up to their readiness.