Side: a long time ago
Shinkan-kun, Kanshiro, your first uniform was followed by an announcement that Saji and Shin-soo's daughter would be married.
The name is Mr. Edge. He is seventeen years old. Perhaps the Historical Truth's Inuyama Hall. Although I can only speculate because in the history of the original world only the common name after marriage remained.
As far as marriage was concerned, there were a number of other reports. There are quite a few members of the Oda clan. Men and women of the right age marry as a home is a common way of doing things in this age.
The report or the announcement will be reports such as the emissaries and reforms carried out by the Oda family last year. Typical is a report that the monastery's guardian ambassador did not enter and was to be officially abolished.
As far as guardian ambassador non-entry was concerned, no temple existed that had already fully exercised guardian ambassador non-entry in Ozheng. I respect it when it comes to temples, and I didn't say anything in particular because I couldn't afford much room for the Oda family, but the idea that we should cooperate with each other after epidemic disease occupies a large number of people.
More importantly, the temple understands that if the guardian embassy fails to enter, he will not be able to participate in the Oda family's instruction, and that support from the Oda family will no longer come during epidemic diseases and famine. Was the biggest still an instructor?
A very small number of temples were still repulsed to be abandoned, but this one was offered a withdrawal fee and decided to follow Oda's policy.
It seems that there are temples in those temples where the inhabitants pushed over to the temple and pummeled dissatisfaction and so on that they were unable to participate in the lecturer, which brought them to a close. Ultimately, neighboring temples and people brokered and ruled.
Because the residents are aggressive in this day and age. Besides, there are examples of Honshiji temples in Migawa. There seems to be some circumstance that the rebellious people were punished for embezzling confectionery and liquor they handed out to the residents during Nobunaga's wedding.
Since last year, there have been petitions from monasteries, and the people of China and the people of monasteries who abide by the laws of their respective countries have gradually allowed them to participate in the service. Although non-cooperative temples such as those that rebelled were excluded.
Incidentally, the question of village units is plainly problematic in this matter. Whose are the money and food that the inhabitants get in the tokens? Until now, he had paid his annual contribution in bulk in the village as a village unit and lived on a village basis.
Some of the rewards of the instructors earned by individuals there are naturally collected as village objects and used in the village, while others are personal objects.
Wujia and temple houses just won't take away the remuneration that the Oda family paid their residents anymore, but it's a case by case basis in village units or, more importantly, in clans and families.
It's the same for everything, but where I'm doing it with the thought of not getting dissatisfied, there's no problem. Some villages manage the remuneration of the instructors on a village-by-village basis, and use it as a cake bill and liquor bill for New Year's Eve.
Conversely, there were problems where village and clan powerful people were saving up as private property.
So is my family. It is also natural in this day and age that less than or equal to the hitherto abused second and third sons have been taken up by their parents for the reward of their instructors and are still treated like slaves.
As a result, more and more people have come out of such places in Qingzhou, Naguno, Krabby River, etc.
Actually, that's in trouble again, too. By guaranteeing freedom of movement under minute national law, we are supposed to be able to leave if we want to.
That said, there are some parts of the family and clan that don't acknowledge it. You don't easily admit it because it's simply about losing a workforce that's convenient for villages, families and families.
It also seems like it failed to give you all the problems in this way, but there are a lot of places where the rewards of an instructor are successfully used to deepen family and family ties and are working well.
I guess it ends up being up to people. Oda houses such as Tsushima and Hota and our eyes are generally well received in Tsingzhou, Naguno and Krab River.
The question is, are there many places where Chinese people and temples do not get involved if they are not interested in village issues? It will be time to start discussing the issue of the village with a reputation.
Well, once the whole report is done, it's a feast. Looks like everyone's looking forward to it. I wonder what dishes will be served this year. I'm looking forward to it because I don't even know it.
SIDE: Craftsmen in Industrial Villages
"Hehe..."
Looking out there, despite the New Year's Eve, I can't stop the fire. Hey, I see smoke rising from the blast furnace. Today we are having a New Year's feast with the same fellow craftsmen, but only one of them has a doubled face.
"He's broken."
"Well, it will be"
He's good at being an artisan, but he's like he didn't have any ties to a woman with his wife.
Such a guy contracted out the most popular playgirl in the playhouse and suddenly said he would have a belt, so it became a huge commotion inside the industrial village.
There have been rumours that Kurumoto will take care of the beauty, but I can't believe he took care of it based on what it is.
"What was so good about a guy like that?
"He's like learning academics if he's free."
I don't drink, I don't fight. I'm a man. I'm enthusiastic about my job, but there's no substitute. Not so much.
He's a funny guy studying academics at school if he's a good old man and he's free. If you have time for that, just brush your arms as an artisan. I guess it wouldn't help me just to learn something about academia.
"They were good there. He wrote a bunch of sentences about everything."
"Heh. When it comes to school, does that even teach you that?
"Apparently. He asked the geranium guy at school to tell him what the sentence was about."
He hardly even goes to the playhouse in the first place. Hey man. We were all inclined to the neck to see how we dictated, but the rumor-loving guy told me what was going on around there.
Sentence is not such a temple boy or samurai. In the first place, it's unusual for us craftsmen to be able to read and write letters.
How am I supposed to figure out how to send a sentence?
"I should go to school, too."
"Me too..."
I wondered if I could have a seat with a beautiful woman if I wrote a sentence. It's the end of a good old craftsmen telling me they really want to go to school.
"I don't know if there's a soft version these days. Can it hurt to read and write?"
"I'm talking about some books that might be useful to the school. He went to school to read it at first."
I don't know how you feel. Well, it would be more fun to have a seat with a beautiful woman every day. Plus the soft version comes around a lot these days.
When you read it, I think it would be interesting if you could read it yourself.
"A long time ago, my parents would have yelled at me for wanting to learn something about academia."
"Now they won't yell at me. Both Oda and Kurumi are keen on academics. Especially since Kurumi advised the young guy to go to school."
Craftsmen don't need academics. I used to be told to be a kid if I wanted to do that.
But here in the Industrial Village, Oda's territory, especially Kurumi, is taking care of Ming and Nanban's moves. You can't say such a bad thing about the discipline recommended by Kurumi.
Besides, Kurumi won't even be told to do scholarship like a kid. Enough to recommend to everyone that they should learn to read and write letters.
"Write a sentence and I will..."
Craftsmen here are wealthy. Some people want a young concubine. I'm actually...