Chapter 63

Traditional Chinese culture, in a popular sense, refers to martial arts.

In the past, Ding Yi only saw martial arts in martial arts novels and movies, but both novels and movies are a bit mythical. In fact, many martial arts are included in life. Some simple martial arts can turn decadence into magic as long as you practice hard.

As we all know, some pig killers cut a few catties of meat with one knife. This is the result of years of accumulation and practice day and night.

In ancient books, there is a saying that Baoding jieniu: "it's hard to play with a sword, but it's not in the middle of the music." he killed cattle countless times in his life. One of them has been used for 19 years, but it's still extremely sharp. This is also because of repeated practice, killing more cattle, and finally he can use it easily.

A person like this can become an excellent swordsman and master of traditional Chinese arts if he is instructed by a famous teacher and practiced a little.

In modern society, some famous athletes practice a sport all the year round. As long as they are instructed by famous teachers, they are also easy to become Mingjin masters.

Chen ruofeng of the Chen family, under the guidance of master Deng, stood on the high platform with a long rope, a short stick tied at one end and a bucket of water tied at the other. His hands clung tightly with ten fingers, twisting and rolling up the long rope and lifting the bucket. Over the years, the strength of five fingers in his hands would be extremely strong（ In reality, some people have practiced this for many years, and when they eat walnuts, they can crush them as soon as they pinch them.)

Of course, Chen ruofeng and the athletes can only be regarded as foreign Kung Fu after they have finished their training. Foreign Kung Fu can only be regarded as the skin of Chinese martial arts. Without the guidance of a master, if they practice by themselves, they will easily hurt their muscles and bones.

So some athletes, the king of the army, will have a lot of problems after retirement.

The real peak of traditional Chinese culture is the late Qing Dynasty and the early Republic of China, and the name of traditional Chinese culture also comes from that era.

At the end of the Qing Dynasty, the revolutionaries led by Sun Yat Sen assassinated many senior officials and even princes of the Qing Dynasty, most of whom relied on the efforts of the people in the Wulin.

In 1927, Zhang Zhijiang, chairman of the national government, initiated the establishment of the National Art Research Center in Nanjing, which was called "the National Art Center was originally dedicated to saving the country, with a view to strengthening the nation and promoting the common people's national art"（ Look at the last sentence. At that time, the government hoped that all the people in the country would practice martial arts, be strong and defend their country.)

In 1928, it was renamed the central Martial Arts Museum, which is equivalent to the central administrative organ in charge of martial arts in the period of the Republic of China

After that, provincial, municipal and county-level national art museums (branches and branches) were set up one after another, and many of the curators were mayors and county heads.

It can be seen that the national government attached great importance to Chinese martial arts at that time, and then ushered in the "golden decade" of Chinese martial arts.

At that time, helping each other was the symbol of heroes, and quick righteousness and gratitude and hatred were the spirit of chivalry. Many masters of traditional Chinese arts emerged all over the country. Many characters were later moved to the film screen and became popular legends of the Wulin.

It was also at that time that firearms became popular. The so-called "no matter how good your martial arts skills are, you can lift them with one shot." even some martial arts masters died under the muzzle of the gun. Many martial arts practitioners lost their spirit and felt that after decades of hard practice, they were not as good as a young man with a gun. In addition, the country became more and more stable, and the government mentioned again that "chivalrous martial arts violate the ban". Slowly, martial arts became weaker and weaker.

After entering the twenty-first Century, the essence of martial arts has been lost, and there are only a few flowers in the country. The common fight in the arena, the martial arts conference, and so on, are more like children fighting, holding you and throwing me.

Seeing this, Ding Yi can't help sighing. In this era, the treasure of the Chinese nation and the foundation of defending the country were once used for martial arts performance and abduction.

Now he finally understood how enthusiastic it was for the practitioners to say, "only kill the enemy, not perform.".

Ding Yi calmed down and continued to search on the Internet. He became more and more interested in Chinese martial arts.

What he saw in the back surprised him even more.

About two or three hundred years ago, or more than a hundred years ago, it seems that the Internet described this period of time very vaguely. In the city where Ding Yi lives now, there are several masters of traditional Chinese art in Dongning.

These people do not know from whom to learn the real art of Chinese, so that the art of Chinese shine, once again ushered in a golden period of time.

After so many years of development, the imperial martial arts have been carried forward all over the world, and there are many schools in China. However, because the government is also firm in the fundamental principle of "Chivalry and martial arts violate the ban", there are no reports of martial arts in China.

All those who study Chinese culture study in private, and the enrollment of all schools is very low-key and strict.

Even ordinary children don't have the chance to learn Chinese martial arts. Only some aristocrats, children of aristocratic families, and children of high-level government have the chance to study Chinese martial arts in various schools.

"It turns out that the resurgence of traditional Chinese arts began in Dongning city. I don't know what kind of genius Dongning city has produced, which can drive the rise of traditional Chinese arts again?" Ding Yi carefully looked it up on the Internet. It seems that this period of history has been deliberately hidden. All the so-called top martial arts masters in Dongning city have no names or information left behind. Their stories are also very apotheotic, like novels.

"This kind of thing, perhaps only from the mouth of the master of Chinese martial arts to ask the truth, should not be found on the Internet." Ding Yi said to himself that he was also interested in these great masters of Chinese culture.

According to online description, after hundreds of years and generations of inheritance and improvement, Chinese martial arts can now be divided into three parts: Mingjin, Yinjin and Huajin. Ordinary people, who have spent their whole life to practice Huajin, have been regarded as the masters among the masters, and there is no one in ten thousand.

It is said that there is a distinction between Huajin and Huajin, but it belongs to a higher realm. In many sects, it is handed down by word of mouth. Those who can't reach Huajin have never heard of these realms.

This division begins with the book of Xingyi boxing, which is written by Guo Yunshen, a master of Xingyi boxing.

Guo Yunshen said that Xingyi boxing has three principles, three steps and three training methods.

The three principles are: refining and transforming Qi, transforming spirit, and returning emptiness.

The three steps are: changing bones, tendons and pith.

The three training methods are: bright strength, dark strength and melting strength.

When he saw this, Ding Yi thought that in the martial arts novels, Shaolin Temple, the No.1 sect in the world, has the supreme skill Yijinjing, which is only equivalent to middle-level Kung Fu in Guo Yunshen's works（ In fact, in history, master Dharma handed down the two Sutras of Yijin and xisui, which were intended for monks to learn them, to strengthen people's body and return their original appearance. Later in the Song Dynasty, Yue Fei, a famous general in the Southern Song Dynasty, extended the meaning of the two sutras as three Sutras: Yigu, Yijin and xisui

Most of Guo Yunshen's three-step Kung Fu evolved from Yue Fei's three classics.

The so-called Ming Jin, literally means: is very obvious boxing strength.

According to the traditional Chinese art, the strength of boxing is also strong.

But this strength, for ordinary people, is your strength.

Foreign professional boxers have 300 Jin, 400 Jin or even 500 Jin in one punch. That's your strength and strength. But they have reached the peak in this way, and they can't surpass it in any way, because it's not Mingjin.

It's only when you practice the first step of Kung Fu that you can be called Mingjin.

The first step is to change the bone. According to the boxing Scripture, the one who changes the bone is the way to refine Qi and change the bone. Because of the incompatibility between the innate Qi and the acquired Qi, and the weak constitution, he invented the way.

The boxing classic is very long, which means that people's physique is not good at all. If you practice Yigu, you can improve your physique. You can store the scattered Qi in your body in the elixir field, making your body as one inside and outside, and greatly increase your strength.

At this time, people's fists are already indestructible, and the instant burst force is even more fierce. If you hit a tree with the same fist, you may cover your fist in pain, yell, or even break a bone, and the person who has become Mingjin can break the twig with one fist without any harm.

In modern society, the most famous person who practices Mingjin should be Lee.

It is said that Lee's one turn side kick can kick people out more than 20 meters. Why is he so thin and powerful? Because he has stepped into Mingjin, the power of his fists and feet collapsing is far more lethal than that of some boxing champions.

The regular fight in the ring may not be the opponent of the champion, but the irregular fight, ten champions may not be his opponent.

It's a pity that Li only stepped into the early Ming Dynasty. He was probably similar to the brother Su Ya killed by Ding Yi, but maybe not as good as brother Su ya. In the later stage, he spent more time on film performances, and he didn't have the guidance of the master. What's more, he forgot the word of mouth of the masters of traditional Chinese Arts: "only kill the enemy, not perform." Therefore, his achievements in his life are only at the beginning of Mingjin（ When ye Wen saw Li, he once asserted that he had a short life, but later it worked.)

And no matter what national skill, the basic skill and starting point is standing.

There are many kinds of standing posts. Different schools and different masters have different standing posts.

The starting point of Xingyi boxing is the three body style. If there is no teacher Fu Jiao in the three body style, it's easy to have problems standing on his own. Ding Yi searched the Internet, found a horse step, looked at it carefully, jumped out of bed, posed, called and stood up.