Sun Shangxiang was dumbstruck when she heard Xiao Wen say out ten decimal points for the week rate without panicking.

Although she was a girl who liked to dance with knives and play with guns more than she liked to study, and more than she liked to read books, she liked to use a book as a brick to smash people, and she did not know what a roundabout calculation meant to geometry.

However, she still had a faint feeling that Xiao Wen was an awesome person.

"Xiao Wen, you're obviously very powerful, but why haven't I heard of your name before?" Sun Shangxiang asked.

"With so much knowledge, even I have to spend time to learn it!" No one knows everything at birth. If he really knows everything, then he is not a human, but a god, a god that can guide our future! " Xiao Wen said seriously.

He knew very well that with his superb library, he was already infinitely close to being omniscient.

Even though he only knew about knowledge that did not exist in this world, it did not exist.

However, with his superlibrary, he was well aware of how humanity should move forward in the future.

In other words, he already possessed some of the qualities that a god could possess.

"However, as a God, I am rather lazy. I just want to earn some money and live my life by fishing. "Their contribution to the society is to nurture some talents who can benefit the society!" Xiao Wen thought to himself.

In fact, whether it was making money, dealing with Heshen, Manchu Tawau, or having a sheep to eat people, if it wasn't for the sake of living a peaceful life, Xiao Wen wouldn't even bother to do these things.

"Speaking of which, those teachers who taught you should be part of a hundred families, right? But I'm very curious, which guild taught you that much? " Sun Shangxiang asked like a curious baby.

"Ah?" "Ah, this!" Xiao Wen thought about it for a moment and felt that he really should have a reason.

Although the knowledge contained in this library was far beyond the scope of the hundreds of families, he still had to put a layer of wisdom on his knowledge in order to be able to establish his foothold in this world.

After thinking about it for a while, Xiao Wen said: "My teacher taught me a lot of things, to the point that I doubt if I'm a clown. But my teacher said so. His core inheritance, is from the Yang Zhu bloodline. "

"Hoodlum? Yang Zhu Guild? "

Hearing Xiao Wen say his name, Sun Shangxiang's eyes widened.

The so-called miscellaneous school was the school of philosophy of the late Warring States of China to the early Han Dynasty.

Their school of thought is based on the theory of the various families.

With the characteristics of "Confucianism, ink, the name of the law", "all the ways of Yu Jia" as the core idea.

"Han Shu-Yi Wen" listed it as one of the "Nine Streams".

The emergence of miscellaneous families is the result of ideological and cultural integration in the process of establishing a unified feudal state.

The miscellaneous works are represented by "Corpses of the Warring States", "Lü's Spring and Autumn" and "Huainan Zi", respectively. They are the corpses of Shang Martingale's hanger-ons during the Warring States Period.

However, Xiao Wen didn't bring up the banner of a random family just to explain his mixed feelings.

After all, although the common school was the first school in the pre-Qin period to try to recruit hundreds of students, it was still a little immature compared to the one that the Confucian scholars did later.

However, there was one characteristic of a common household. That is, his works mainly based on Taoism, so some people think that the miscellaneous school is the new Taoist school.

If he put his academic perspective on a layer of a common skin, then Xiao Wen could also naturally get close to the powerful nobles of the Han Dynasty.

After all, the upper echelons of the Han Empire all believed in Taoism.

However, although this small fry could explain Xiao Wen's knowledge, it couldn't explain his incongruous thoughts and values with ordinary people.

In fact, although Xiao Wen had been concealing it well, but in many details, his unique value could still be seen.

As a modern man, no matter how vile his personality was, he would treat others equally.

This was not because he was kind-hearted, but because in the education he received, there was a deep, subtle concept — humanism.

It was because of this that Xiao Wen respected each individual and rarely considered them as vassals or objects of others.

Because of this, he did not feel that a slave or a slut lacked the talent and talent to learn.

Obviously, this kind of thought, which treated everyone as an independent entity and did not think of anyone as a vassal state, that would not materialize anyone, once appeared in the Chinese classical school of Chinese - Yang Zhu School.

Yang Zhu School was one of the Taoism School during the Warring States Period.

The founder was Yang Zi.

Advertisement, Zi Hua, Zhan Zi (Zhan He), it clamor, Wei Mu and so on are Yang Zhu school. Zhuang and Zhou were influenced by his theory.

Their school of thought neither can "lose even a little bit of the world", nor can "know the world to serve the body", so "the world is governed". Thus, their theories gave birth to an idiom — nothing at all.

However, Yang Zhu school is not the old simple "selfish self-interest."

They develop Lao-tzu's thought, aiming to achieve the overall harmony of society through the self-improvement of the individual. Their views on "life" and "life" are very instructive to the later Zhuang and Zhou.

Simply put, they believed that as long as everyone respected the interests and powers of other individuals and was rational and objective, the society would proceed in an orderly manner.

This kind of point of view was clearly a heresy in the era of all sorts of people.

After all, both the Mo and the Confucian families were in favour of giving up their own interests to serve the group in the spirit of the Virgin Mary. Yang Zhu School, however, believes that people don't have to give up anything for others. They only have to respect each individual to keep the society going.

Although Xiao Wen does not agree with whether a society in which everyone respects the interests of other individuals can continue to function.

After all, he had studied at Mazu's. He knew that once this society lost its ruling class and class, there would be no oppression or exploitation. Unless the productivity of this society had already developed to a high level, this society would become a complete mess.

Compared to this, the Mo Family Guild had brainwashed them through morals and beliefs, thus achieving universal consensus. It was much more reliable.

At least for some time, this form of universal consensus was a success.

However, he had to admit that Xiao Wen's idea of respecting the existence of every single individual, not treating him as a person or treating others as a vassal force was similar to Yang Zhu's idea of individualism.

In addition, the Yang Zhu School was also one of the branches of the Taoist school.

Just like the common folk, Xiao Wen would be regarded as a non-mainstream student of Yang Zhu's school, even if he was considered to be the inheritor of the school.

But at least they would not be like the other Confucian countries, where upon seeing the Yang Zhu School, they would reveal the eyes of a person who ate sweet tofu brain and killed his father the same way a person would eat salty tofu brain.

This was also a good choice for Xiao Wen's future development.