C203 Separate

In reality, it was impossible for Xiao Wen to introduce the talented people that he thought were useful to him.

After all, to him, the Huns were just something destined to be tricked to death.

Letting the Huns become strong was not good for him.

Therefore, there was no need to talk about the Mo family and the farmers that still survived in the Qin and Han dynasties. Even the Dharma, Taoism, and Confucianism sects, which were more conducive to the country's development, would not be introduced by Xiao Wen.

The person he wanted to introduce was in fact the representative figure of Han Shi Faction, one of the three major Poetry Faction in the Han Dynasty.

In his time, Emperor Wen of the Han Dynasty served as a doctoral officer of Emperor Wen of the Han Dynasty, acting as a think-tank similar to the 21st century.

When he arrived at Emperor Han Jing's side, he moved to King Changshan, Liu Shun, to be Imperial Tutor Wang.

When he was at Emperor Wu's, he returned to the academic field and often argued with Dong Zhongshu of the Gongyang School School. During the debate, he was not afraid of Dong Zhongshu at all.

Xiao Wen knew that the Confucian classics taught by Han baby mainly focused on the Book of Songs. Therefore, his guild was called the Han Shi Faction. In addition, his research on the Book of Changes was also very fruitful.

At that time, if one wanted to study the Book of Songs, most of the Confucian scholars in areas such as Yan, Zhao (probably in areas such as the Hebei Plains of the twenty-first century) would use his directions as the standard. It could be said that the academic circles in the Western Han Dynasty had a great influence.

Han Bing had inherited and developed Confucianism, and his thoughts had directly inherited Xun Zi's. However, on the basis of Xun Zi, he had also added some Mencius' thoughts.

For example, as Xun Zi, who taught several great names of the legal family (Han Fei-tzu and Reese), his thoughts actually carried many of the colors of the legal family.

Therefore, in his academic theory, he chose the King of France (reformism) and the King of France (reformism).

As for Han Bei, he believed that he should be the "King of the Law".

In the proposition of "human nature good" and "human nature evil", Xun Zi believes in human nature evil. Naturally, this was the theory of "nature and evil".

Han felt, however, that human nature was naturally good. As long as they learned how to stay away from bad habits, they would be able to remain kind.

It could be said that through the thoughts of the entire Confucian school, Han Bing had made some decisions and merged them into one. As for the latter, one could basically see the rough outline of the later generations of Confucianism from his academic thoughts. As for his previous thoughts, if he were to take them out individually, he would not remind them that these things were Confucianism. It was likely that only those scholars specializing in the Confucianism of the Qin and Han Dynasties would know that these things were the academic theories of Confucianism.

After all, do you dare to believe that the Confucian Scholar once said that if someone offended you, the next generation's ancestor, you should chop off his tenth generation grandson?

He absorbed Zhou Qin's views, and modified them and updated them. He believed that "blessing is born into inaction, but birth is born into desire".

The ruler must control his desire, "light allusion", "make the people use their time", and avoid war.

With "modesty and virtue" as the basis of the principle, that is, "the virtuous will be honored by the respectful, the land will be saved by the thrifty, the status will be honored by the humble, the soldiers will be forced to guard by the fearful, the wisdom by the fool Zhe, the knowledge by the hearsay and the knowledge by the superficial wisdom." Big enough to rule the world, medium enough to settle the country, close enough to defend oneself. "

This thought was actually due to the Taoist school's unavoidable miracle of rapid economic development through inaction in the early Han Dynasty, combined with its opposition to the political correctness of the attack on the Qin Dynasty.

If Han baby was in this world, if he went to the Huns and learned the Taoism theory of free economy, Xiao Wen would probably laugh his teeth out.

After all, whether the liberal economy is reliable depends largely on the quality of the people.

The early Han Dynasty was less than a hundred years away from the Warring States, and the Taoism that the Qi Kingdom believed in during the Warring States Period, as well as the miscellaneous religion that the Emperor of Qin and his father, Lu Buwei, believed in, were all schools that could promote economic development and the rise of merchants.

As a result, even after decades of Qin rule, China still had a large number of merchants.

As long as they let go of the law and the imperial government began to play with the free economy, these merchants would naturally use their methods to restore the domestic economy.

But the Huns did not have such a condition.

The people of the Huns had never been good at business since ancient times. Compared to trade, they were better at plundering.

Thus, if the Huns, under their sole leadership, plundered in the form of a state, the Huns' economy would surely develop.

However, if the Huns did nothing to stop the war, then there would inevitably be a joke about the outsider in this loose country and the insiders in the civil war — after all, the state could not stop the outsider, but the small groups in the country that caused the civil war were not suppressed or guided.

In addition, in order to maintain the unity, he advocated loyalty over all, filial piety belongs to loyalty, if loyal filial piety must be given one, rather than being a filial piety.

To the monarch, I will "convert with the overlord of the Dao", "convert with virtue and supplement with the ruler". The advice to the monarch must be done in such a way that he would "kill himself in recognition of the vileness of the monarch and be unfaithful." Wu Zixu, "admonishing evil by admonishing evil", is "loyal". Therefore, they were opposed to honesty and cleanliness, and disapproved of the traditional Confucianists worshiping the Bojiao, Shu Qi, Bi Suo, Lie Zi, Yuan Zheng and other people's integrity and integrity, but they were in favour of Liu Xi-hui's shamelessness and shamelessness, the unabashedness of the monarch, the absence of a minor official, the entry of a minor official and the absence of an official, and the fact that the country was poor and uncompassionate, and the people did not resent ", thus making it unprofitable for them to be able and uncompassionate in name. Shame on the king, no disrespect to minor officials, obedient people.

Xiao Wen felt that this kind of presumptuous thought was very pleasing to him. After all, centralizing authority was a fatal temptation to a tyrant.

As for Han, if he could coax him into a ruckus, would he really be able to popularize this thought in the Huns? Xiao Wen didn't mind.

After all, Han was not like Dong Zhongshu or Shang Martingale, who could transfer the country's internal conflicts abroad.

The only thing he could do was to lower the people's fighting spirit in all directions.

In other words, whether it was in the field of foreign war or the civil war, the Huns' ability to fight would be weakened.

This point had already been proven in history. Xiao Wen also believed that Han Mu wouldn't disappoint him.

As for whether or not Han Soul will come, Xiao Wen didn't care. After all, he knew that the Han Shi Faction and Lu Ru were decadent sects in Xiao Wen's eyes. What was unexpected was the Confucianism, and even the hundreds of families. Their ability to profit was the strongest.

"Perhaps this is because these people from the Confucian school have a rotten mindset. They are the ones that the ruler likes the most!"

After constantly cheering on Rendon, Xiao Wen had already made many holes in the Huns.

He looked at the face full of pride and didn't know how to evaluate it.

However, he knew that one day, as long as he activated these scumbags, the Huns, an overweeningly arrogant country, would be doomed to eternal damnation.

"Thank you, sir, for doing so much for my Hun. You will be the best friend of us Huns. " Before they parted ways, he had performed his astounding acting skills. As he looked at Xiao Wen, tears even appeared in the corner of his eyes.

"You're welcome. This is what I should do. " Xiao Wen politely said goodbye with a smile.

After that, the two of them separated on the vast prairie. One of them went east and devoured the thousands of Tartars, intending to take them in as slaves. As for Xiao Wen, he headed south and returned to the Cloud County before the Winter Solstice.