There is a moon tonight. Although it is not a full moon, the moon is very bright.
Chen Hui's eyesight is very extensive, but the more extensive it is, the more desolate it is.
It is inevitable that Chen Hui will feel like this.
Because the world that Chen Hui came to is a modern society of science and technology. At night, the lights are bright, and this world is completely an ancient world, or an era in which words did not appear. No moon at night is darkness, which will inevitably give Chen Hui a sense of desolation.
Although the capital is not a small city, it can be said that it is surrounded by wilderness and dense forest. Such a place has such a city, which also adds a sense of desolation.
The five nations are in charge!
Do you want to do it? Can you do it?
This is what Chen Hui is thinking about at present.
To be fair, Chen Hui is right about what the old beggar and Jie said. With his personal ability, it is impossible to kill all the beasts and seal the spirit of suppressing them.
In particular, as Jie said, it is very difficult to kill the black dragon. If we had not refined this kind of elixir with corrosive effect, we would not have killed the black dragon at all.
One of the reasons is that Chen Hui and the people who participated in the hunting of Heijiao had too low accomplishments.
Another reason is that old beggars and Jie said that only when they become the co leader of the five ethnic groups can they command more people?
Even Chen Hui knows one thing very well in his heart, that is, he can only do what he wants to do if he first becomes the leader of five ethnic groups according to the old beggar and Jie.
That is to say, there is no order in this matter. As Chen Hui thought, it is not feasible to kill those beasts directly after improving his cultivation.
However, Chen Hui doesn't think he has the ability to be the co leader of the five ethnic groups, and he doesn't want to be the co leader of the five ethnic groups at all. That's the fundamental reason why Chen Hui said the difference of priorities.
Even if there is only a very small chance that he will be able to kill the beasts of the world and suppress the spirit of these beasts if he does not become the leader of the five nationalities, Chen Hui is willing to choose not to be the leader of the five nationalities.
But if you think about it carefully, Chen Hui has to admit that the old beggar and Jie are right. They can't do what they want to do without being the co leader of the five ethnic groups.
Chen Hui stood on the wall of the city. He didn't know how long he thought about it. When he came back, it was dark inside the capital.
Chen Hui then went down the wall and returned to the old wizard's place to rest.
Zheng left early the next morning. Chen Hui and Peng sent Zheng away.
Before he left, Zheng took a gap and whispered to Chen Hui: "if you make a decision, let Jie take a message to me. I and the wizard will be ready!"
Chen Hui nodded silently, saying nothing.
There is no doubt that as long as Chen Hui decides to be the leader of the five ethnic groups, the wizard adults of Zheng and Hengcheng will also be Chen Hui's team.
After seeing off Zheng, Chen Hui went to see the farm cow who wore a nose ring yesterday. The farm cow is in good condition. The wound is not inflamed. In a few days, the wound should grow well.
Chen Hui returned to the wizard's residence and began to practice. From this day on, Chen Hui's most important thing every day is to practice.
The old beggar didn't leave, but he didn't urge Chen Hui. He had explained everything to Chen Hui, so he didn't have to waste any more words.
Due to concealing the identity of Chen Hui's birth, Peng seldom came here to see Chen Hui.
A few days later, Chen Hui went to check the wound of the cattle. After finding that the wound had healed completely, he called Peng and the old wizard, as well as the old beggar, and led the cattle to the field outside the city.
The civilians in the capital are busy in the field. When they see friends coming, they all salute to them one after another.
Chen Hui originally wanted to fight in person, but unfortunately, Chen Hui really knew nothing about farming.
Peng shouts a civilian who works in the field. Chen Hui explains. The civilian immediately understands Chen Hui's meaning. Without saying a word, he quickly goes back to the capital city to get tools, put them on the cattle, and then involves the cattle to start farming in an open space.
After a while, the civilian came back with a look of ecstasy. He arched his hand to his friend and said, "my Lord, the tiger warrior is really powerful. The ox with a nose ring becomes very docile. How do you command and how do you go?"
At this time, more and more civilians working in the field had gathered around. Instead of surrounding their friends, they were circling around the cattle. At the same time, they could hear the sounds of TUT tut.
If we want to increase grain production, we must cultivate land before planting grain. When the cattle do not listen to the command, the work efficiency is very low.
Moreover, once the cattle lose their temper and run around, it will have a great impact on the cultivated land.
The cattle with nose rings listen to the command, and the cultivated land has the rudiment of Chen Huilai's world.
"Congratulations, my Lord!" At this time, the old beggar arched his hand to his friend and said, "this method makes the farm cattle extremely docile, and the grain yield is bound to go up. It is necessary to put nose rings on all the farm cattle as soon as possible for the common people to drive them."
"Tiger warrior, the method of wearing nose ring should be taught to the common people!" When the old beggar finished talking to his friend, he looked at Chen Hui and said this.
Obviously, the old beggar is reminding them that although this method is very good, Chen Hui can't do it. The best choice is to let the civilians do it.
Because the most important thing for Chen Hui is to practice.
Chen Hui smiles and says, "I'm a little tired these days. The way to teach the common people how to wear nose rings to the cattle is to relax and have a rest."
Hearing Chen Hui's reply, the old beggar nodded and said nothing more.
On the same day, Chen Hui taught the common people in the capital how to wear nose rings to the cattle and how to apply herbal medicine to the wounds of the cattle's nostrils.
Chen Hui doesn't have to worry about the next thing. He makes nose rings, wears nose rings for farm cattle, and gives them to the civilians in the capital.
Ten days later, all the cattle in the capital were put on nose rings.
At this time, people from Peng's tribe appeared outside the capital.
As for the arrangement of clansmen, it has been agreed for a long time. Peng has temporarily placed his clansmen in the exchange area, because the new gate needs to be expanded.
Peng is prepared to expand with his own people, so as to avoid the opinions of the aborigines in the capital.
It's the so-called "do it yourself, get enough food and clothing", which is the truth that friends uphold.
In terms of hardship, the civilians and warriors in the capital city are not as good as Peng's people. The expansion of the city gate, thanks to the hard work of Peng's people, is progressing very fast. It can be said that every day is the same.
During this period of time, Chen Hui's cultivation has been upgraded to an equal level, from red aura cultivation to orange aura cultivation, and he is about to break through the orange aura cultivation.
The old beggar visited Chen Hui on this day.