Chapter 1756

Chen Hui's taking this golden elixir is not only a matter of restoration of cultivation, but also a matter of knowing what he did to make up for the disaster and try to correct the deviation.

However, Chen Hui does not know where to start, because there are many things.

After pondering for a while, Chen Hui said, "now that I have taken this golden pill, I have restored my cultivation. Let's start from cultivation."

Hearing Chen Hui's words, Zhou qiuchu, Ying and yadu nodded silently.

Chen Hui talked about his accomplishments when he was in trouble, that is, when he was guarding the tomb.

According to Chen Hui, when he was practicing in that year, it was similar to what Shangguan Ruyun said.

The whole process of practice can be seen as two parts.

Natural disaster is the division of these two parts.

From low to high, the order of cultivation before the disaster is to build the foundation to induce Qi, to practice the essence of Qi, to refine the spirit, to refine the spirit to return to emptiness, and to combine emptiness with Tao!

The strength of these five stages is naturally different.

In addition to strength, there is another difference. The difference lies in the length of life.

Build the foundation to induce Qi, all diseases will not be born!

Practice gasification essence, life is more than a hundred!

It's two hundred years of life!

Refining the spirit to return to emptiness, three hundred years of life!

Refining the emptiness and combining the Tao will last 500 years!

From Chen Hui's narration, it can be seen that the corresponding life span of each stage is clear at a glance.

Chen Hui said here, stopped for a moment, and continued: "the key to these stages is the difference between practice and practice!"

It's hard to understand what Chen Hui said about the difference between shadow and elegance, because the word "Lian" has just appeared in the world, and it's not long since it began to be popularized. At present, the two different words "Lian" and "Lian" are all commonly used.

Chen Hui then explained the key reasons for this difference. From Zhu Jinyin ware to refining spirit, all of them are practicing calligraphy, which means a process of absorbing external aura for personal use and strengthening oneself with external aura.

There are differences between the two stages of refining spirit and returning to emptiness and refining the combination of emptiness and Taoism. In this stage, while absorbing the external aura for your own use, there is one more step and method, which is similar to the operation of purifying the aura in your own body. Therefore, the word refining is used.

In fact, the stage of refining the void and combining the Tao is the period of passing through the calamity as Shangguan Ruyun said.

What Chen Hui said to Zhou qiuchu and the three of them next was the real situation of the disaster, because Chen Hui survived the disaster, and completely succeeded in it.

The robbery situation is basically the same as what Shangguan Ruyun said before.

When Shangguan Ruyun talked about this, Zhou qiuchu was actually present.

However, Ying and Ya knew nothing about it, and Chen Hui had to tell it again.

In fact, the robbery can be divided into three situations, rather than simple success and failure. Success is Chen Hui's situation at that time. If he resists Tianlei with his body, he will succeed in the robbery!

If the physical body can resist the thunder and the robbery successfully, it's at least Tian Xian, then Jin Xian, Da Luo Jin Xian and Hunyuan Da Luo Jin Xian.

Chen Hui's cultivation is Daluo Jinxian, second only to the highest Hunyuan Daluo Jinxian.

Corresponding to the complete success is the failure of ransacking. This failure is a complete failure, that is, the physical body does not resist the Tianlei Jiashen, and the Yuanshen does not resist the Tianlei Jiashen, so it will disappear and return to heaven and earth.

To be more thorough, there is no residue left.

The other situation is the third one, which is between success and failure. It can be said that the robbery was successful or failed.

The situation is complicated because of the choice.

Different choices lead to different results.

The essence of this situation is that when the robbers are rescued, the body is added by the thunder, and the body is destroyed, but the Yuanshen is successfully rescued, that is, they are not destroyed by the thunder.

One is to accept the canonization and become an immortal. If you don't accept the canonization and become an immortal, you will become a scattered immortal and live for thousands of years in the state of Yuanshen. Once you have reached the end of your life, Yuanshen will disappear, that is, return to heaven and earth.

Generally speaking, natural disaster can be regarded as a mechanism of coexistence of reward and punishment.

Being canonized as a Dixian has become an immortal in essence, but it is not necessarily better than a Sanxian.

Because the so-called earth immortals are actually the City God, the kind of immortals like land.

From a certain point of view, being canonized as a Dixian is to be imprisoned in a place. Where can the immortal be happy?

Because the immortals can't leave their own territory!

The most important point is that people worship the land. Sometimes they use some bricks to build a place that covers an area of one square or even less than one square, and then they begin to worship the land.

Once canonized to this point, it is equivalent to the fact that the land boundary of the earth immortal is so large that he will be trapped in the fief all the time. This situation is not as good as being a free and happy Sanxian. After living for a thousand years, he will disappear, and he will not be able to rely on the benefits of heaven and earth.

"Since the earth immortal is canonized, does it mean that there is a heaven?" Zhou qiuchu looked at Chen Hui and asked, "is heaven the fairyland?"

"No!" Chen Hui shook his head slowly and said, "heaven is heaven, and fairyland is fairyland!"

"What's going on?" Zhou qiuchu immediately asked.

"When I was in great trouble, Tianting was not long established." Chen Hui said with a smile: "therefore, I still understand. The theory of heaven gods in later generations is right, but God is God and immortal is immortal. In fact, there are two systems."

Hearing Chen Hui's words, Zhou qiuchu nodded silently.

Chen Hui continued to explain these to Zhou qiuchu and the three of them.

According to Chen Hui, God is born, and the appearance of God is the real origin of myths and legends.

But the immortal is not, the immortal is the human cultivates but becomes the immortal.

Naturally, the establishment of heaven can not be managed only by gods or immortals, because once it is managed by one party, it will cause great harm to the other party.

God has magic power, immortal has magic power!

There is a delicate balance between the two. It can not be said that God is more powerful than the immortal, or that the immortal is more powerful than the immortal.

The appearance of heaven is the embodiment of the delicate balance and peaceful coexistence between gods and immortals.

It is because both gods and immortals need a stable and long-term system. Otherwise, the gods and immortals who come after them will have nothing to do all day long, and they will be easy to get into trouble.

This is not only useful for people, but also for gods and immortals.

"I see!" Zhou qiuchu nodded and then asked, "what about fairyland?"

"Fairyland is the residence of Hunyuan Da Luo Jinxian." Chen Hui said with a smile, "that's the real fairyland. It's hard to describe what it is. What you think in your heart will lead you to see. You don't know what fairyland is like at all."