Chapter 1505

The master of action in "Fu Chen" and "Tao of heaven and earth" are determined by "Fu Chen" and "Tao of heaven".

In fact, these two skills do not have much effect on them. At most, they are just used to understand them.

After arranging this matter, Qin Xiao devoted himself to his practice and began to comprehend Tianxin jianjue.

Tianxin jianjue is a complete way of cultivation, which directly points to the fundamental law of Kendo and reaches to the extreme.

It's just that this road is so vast that it's hard to understand the true meaning of the law.

The practice of the law is obviously much more difficult than that of Qin Xiao's road practice. Every step of improvement is no less difficult than that of the six paths.

This is the way of practice. It is a retrograde Road, and the more difficult it is to go up.

The road is wider and wider, but the more difficult it is, the more difficult it will be, and the more challenges it will face.

It's a long way to go from one step to two steps.

Jingyang, like Jingyang, is more lucky. He was born in a universe. When he achieved the half step heaven, he was taken as a servant by the old man of Liuhe. From then on, Jingyang followed the old man of Liuhe.

From banbu Tianzun to Tianzun, Jingyang quickly stepped out of that step after the guidance of Liuhe old man.

But from one step to two steps, Jingyang took three universe ages to complete, and it was still under the guidance of Liuhe old man.

Jingyang, also can be regarded as a great talent, in his side of the universe stood at the top of the existence.

However, it was still so difficult for him to step from one step to two steps.

Moreover, Jingyang's practice speed is relatively fast in the holy land.

A lot of people try hard to break through a small realm in the 100, 10000, or even million universe eras.

There are many such examples in the holy land.

However, if it is difficult, Qin Xiao will go without hesitation.

Practice lies in the heart. Qin Xiao's heart has always been firm and calm. His mind is like water, and his mind is like one. His heart is upright.

The more oppressed he was, the more calm he was in the crisis, and the more he could see through many things.

At this time, Qin Xiao's heart sank into the heaven and earth, the universe, the purest and purest soul world, and immersed in the vast and vast world of heart sword rhyme.

The higher you stand, the farther you look. The higher the realm, the higher the horizon.

From the perspective of Qin Xiao's present vision, there will naturally be a lot of new feelings, new levels and new cognition.

Heart, has changed, in the invisible began to transmute.

The change of the heart also drives the way of mental force.

However, Qin Xiao has already practiced sword cultivation for a long time. With the help of Kendo rules, it is reasonable to make a breakthrough smoothly.

If the power is true, it has little connection with other cultivation systems.

Therefore, Qin Xiao was slowed down by the cultivation of strength and sincerity. Of course, Qin Xiao practiced the true meaning of power in the realm of heaven, which was far more difficult than before, and naturally it was easier to practice.

Fortunately, time is not a problem for Qin Xiao. He doesn't lack time at all.

Ten thousand years later, Qin Xiao finally raised his true power to the fifth level.

Fifty thousand years later, we finally reached the sixth level and reached the level of the Lord of the universe. It was not easy to calculate. It took Qin Xiao 50000 years.

You know, mental strength and sword cultivation have not been spent for five years, and they have been trained to the level of the Lord of the universe. In contrast, the true meaning of power really consumed too much time and energy, and obviously made Qin Xiao's determination.

But the time spent is worth the effort, and the harvest is gratifying.

Now Qin Xiao has gone through four cultivation systems, four roads and different roads.

I'm afraid it's hard to find a few of the four cultivation systems in the holy land.

Of course, Qin Xiao didn't want the four cultivation systems to practice together. He had to walk one by one and step by step. Naturally, he couldn't be so disorderly.

There is no doubt that the key point of Qin Xiao is nature or the system of Tao cultivation.