Chapter 245: Chapter 245: The Sword of the Emperor, Cultivating the Sacred Heart of Virtue and Virtue

Chapter 245: Chapter 245: The Sword of the Emperor, Cultivating the Sacred Heart of Virtue and VirtueMr. Su Jie, the boss wants to invite you for lunch. Would you be willing to show his appreciation

After defeating fourteen opponents in the Su Jie Tai Chi Pushing Hands Competition, he calmly returned to his seat and Liu Shi's assistant walked over.

As a representative of Mixed Yuan Tai Chi, his performance in the Pushing Hands Competition was also commendable, and Tai Chi Kung Fu was recognized by many masters. For a while, various sects in the Tai Chi circle began to know that Mixed Yuan Tai Chi truly lived up to its reputation.

Especially when he pushed Yang Shu's disciple a few meters away and smashed the table, it had already caught the attention of many people.

Tai Chi masters from various schools and sects are also discussing it.

Old Chen saw this scene and his heart blossomed with joy.

He is not a competitive person, but he also has a obsession in his heart, wanting to compete with the disciples of Yang Shu.

Although Su Jie was a foreign aid he invited, he actually studied Tai Chi with him for a month. He is considered half a disciple, and it is not an exaggeration to say that he is a descendant of the mixed element Tai Chi.

This Tai Chi Martial Arts Conference has also reached the level of Lao Chen Mu.

The spread of news among people in the Tai Chi circle is also fast, and in the future, the name of Mixed Yuan Tai Chi will become increasingly popular.

Especially many foreigners present, friends from Japanese Tai Chi martial arts schools also watched.

Liu Shi invited you to dinner, will you go or not? "Old Chen asked Su Jie.

Inviting warmly, of course we have to give face. "Su Jie actually attended the Tai Chi exchange conference this time to meet Liu Shi and hope to persuade him to confront Fu Haoyu Group.

Now that we have successfully caught the attention of the other party, the next step is to proceed according to the plan.

During the conversation, Su Jie was guided by this assistant and left the venue, got into a car, and headed to the other side of the city.

About half an hour later, the car stopped in front of a shrine like estate, filled with Japanese garden structures, shrines, and fox dog like deities.

Su Jie followed the assistant through the winding garden and arrived at a quiet room.

There are four people in the quiet room, Liu Shi, Da Ben Xianghua, Yang Shu, and personal bodyguard Jin Xin.

No matter when or where, Jin Xin followed Yang Shi closely and never left.

After taking a look, Su Jie knew that Jin Xin had received extremely strong special agent training and possessed extraordinary strength, surpassing even Song Gua, Shen Dao, and others. He was a true super bodyguard.

Hello, Su Jie child. "Seeing Su Jie come in, Liu Shi greeted him first, but he didn't have much enthusiasm. He still saw Su Jie as a junior.

Su Jie didn't care about these things and sat down directly, saying, "Thank you, Mr. Liu Shi, for treating me to dinner

Who did Su Jie practice kung fu with? Old Chen couldn't teach a disciple like you, "Da Ben Xianghua asked." I am good friends with Takeji Sawai. He just told me about you and highly admires you

I have followed many coaches to learn, and it is difficult to explain the specifics. Su Jie cannot say that his foundation was trained by the creator Oudeli.

You have also been studying with Old Chen for a while, "Yang Shu said coldly." Come on, young man, I want to try your kung fu and push hands

Sure, I hope Master Yang can guide me, "Su Jie nodded.

Su Jie immediately stood up and walked to the open space of the quiet room, waiting for Yang Shu's arrival.

This is a private exchange and will not be spread.

Yang Shu was the first person in Tai Chi and also the master of Liu Shi. With a high status as a master of martial arts, he was originally disdainful of fighting against Su Jie. But Su Jie has lost the face of his disciple in front of the entire Tai Chi interface. He must stand up and show Liu Shi and Big Ben Xianghua.

Yang Shu stood up and took one step to step in front of Su Jie.

Su Jie's eyebrows twitched, and he saw that Yang Shu's step was not simple. It was in the shape of a dragon and a horse, with the momentum of a dragon soaring. The horse leaped over the Tanxi River, and in between the leaps, its whole body contained various changes, as if it was off the ground but not off the ground. It was a perfect jumping form in sports warfare.

In many battles, top-notch world-class players use this method to move.

But Yang Shu's movements are slightly different, like when a dragon is like a horse, it also contains the imagery of a sword stabbing. That is to say, Yang Shu itself is like a sword, straight and sharp, not a tool for killing, but a tool for etiquette.

In ancient China, the sword itself represented a gentleman, and it was not used for combat or killing, but as a ceremonial attire. Unlike knives and guns, they are specifically used for combat and killing.

But swords can also have strength and lethality.

It can be said that swords, as a weapon, better represent Chinese martial arts.

Chinese Kung Fu can have combat effectiveness, but the most important thing is to train one's body and mind, allowing them to reach the highest level and comprehend the supreme path.

It seems that I underestimated this Yang technique, "Su Jie immediately adjusted his thinking and understanding.

In his understanding, Yang Shu is undoubtedly a master of Tai Chi and has a high level of cultivation, but after all, he practices traditional martial arts, focusing on self-cultivation and character building, and his practical combat methods are somewhat inadequate.

But now it seems that this Yang technique has completely concealed the aura of killing, using etiquette to cover it up, making it difficult for ordinary people to see through. Only when it truly shows its sharpness can the horror be known.

Yang Shu transformed the gentle Tai Chi into a sword.

One's own spirit and spirit, standing tall and upright amidst the sharpness, with unparalleled

etiquette.

This made Su Jie think of a term called 'external Confucianism and internal law'.

This is the governance culture of China for thousands of years.

All emperors use Legalism internally and Confucianism externally to establish rules, and then use benevolence, righteousness, and morality to educate people's hearts.

On the surface, Yang Shu is a gentle Tai Chi, but on the inside, he is a sharp sword that cuts off everything with his spirit and energy.

But this sword is not a pure sword, and there is etiquette permeating it.

This kind of cultivation is already profound.

This cultivation is not the cultivation of kung fu, but the refinement of character and spiritual

realm, reaching this realm, almost like ancient sages.

This level of mastery in martial arts is almost unbeatable.

No wonder Yang Shu doesn't care about boxing and is afraid of being young. He dares to bring back the scene for his disciple. He has the qualifications. "Su Jie had no contempt in his heart.

This is indeed the undisputed number one Taiji player, and Old Chen is no match.

What a sword, "Su Jie exclaimed as he saw Yang Shu standing in front of him.

He is like a horse standing tall in nine directions, seeing gods rather than appearances. The Yang Shu in front of me is a sword, not a person.

Indeed extraordinary, my disciple's defeat in your hands is not unjustified, "Yang Shu nodded and said," I can actually tell that my spirit and energy are using swords as weapons

In Tai Chi, there is swordsmanship, with the god as the sword being the highest. Meditate and keep the sword in your heart, make straight decisions, smooth out the affairs of the world, sing dragons at night, and fight fiercely. Although Japan has swordsmanship, it is not a real sword. In the end, it is just a sword, mainly focused on brave killing. Only your Chinese sword, the straight way, the etiquette way, and the symbol of a gentleman. Yang Sang, your Tai Chi swordsmanship, which uses the god as the sword to refine the sword, is somewhat similar to the Shintoism of Japanese swordsmanship, the mindless stream. "Da Ben Xianghua is also very concerned about this confrontation.

Zhuangzi said that there are three levels of swordsmanship. The sword of the common people is shaped like a fighting rooster, with disheveled hair and sharp weapons in hand. It is extremely vulgar and cannot be discussed. The sword of the feudal lords is made of loyal, brave, honest, heroic, and virtuous people, and is used to pacify the people and conquer them. The sword of the common people is like mud and white clouds compared to the swords of the feudal lords. The sword of the highest emperor is made of law and gold, refined by yin and yang, and tempered by the five elements. After being refined, it commands the four seasons, educates the people, establishes the foundation of eternity, and records the Spring and Autumn of history.

Su Jie has discovered many cultivation methods from Yang Shu, which has enlightened him.

He went from the realm of "enlightenment" to the realm of "realization", and he was struggling to explore without any precedent. It can be said that the road ahead is long and arduous, and I will search for it from top to bottom.

No one can give him guidance.

But now, Yang Shu's method seems to have inspired him.

Yang Shu treated himself as a sword to cultivate, and cultivated the artistic conception of the Emperor's Sword. Standing in front of him, he made people submit, vast and invincible.

Not to mention the skills of combat, even Greenland cannot match the momentum in front of them. This is a cultivation of the realm of life.

I didn't expect you to know so much at such a young age, even the three types of swords mentioned by Zhuangzi. There are not many young people who can read Laozhuang proficiently now, "Yang Shu nodded.

He reached out his hand, ready to push Su Jie. seaʀᴄh thё ηovёlFire .net website on Google to access chapters of novels early and in the highest quality.

Generally, highly respected masters do not compete with young people. The first reason is to

surrender their status. If they lose the 21st, they will basically lose their wisdom for the rest of their lives. Thirdly, there is indeed a saying that 'boxing is afraid of being young and strong', and it is not acceptable to refuse old age. There are too many incidents of randomly punching

and killing old masters.

With a bow, Su Jie also "refined" himself into a weapon.

In his lifetime, his greatest skill was actually a weapon, which was a hoe.

This is said to be a weapon, but in reality it can be considered a farming tool. The soil cannot

be any more soil.

But generations of people cannot do without it. Throughout the long river of history, there

may be no knives, guns, swords, spears, or nobles, but there cannot be no farmers and hoes. One person, one hoe, is the foundation of survival in this world.

Even now, with the flourishing of technology, reaching up to the stars and down to the deep sea, hoes are still indispensable tools.

Su Jie bowed his body, like an old farmer, with a simple and unadorned temperament.

At this moment, Yang Shu's entire demeanor is like that of ancient times, wielding a sword to

guide the country and holding the heart of the world's literati.

And Su Jie is an old farmer in the fields, devoted to farming, staring at the seedlings, no matter how the mountains and rivers change, no matter how the world changes, no matter how the dynasty changes, no matter how the world rises and falls.

Only Da Ben Xianghua could sense the changes in their temperament.

Liu Shi is confused.

The two of them put their arms together and began to compete in Tai Chi Pushing Hands.

Su Jie knew that when it came to Tai Chi Pushing Hands, he really didn't take advantage, while Yang Shu had been immersed in this system all his life, with huge advantages.