Chapter 1839

Heilongjiang Province in June is summer, with luxuriant trees and flowers in full bloom. There are many strange birds in the forest that are not available in modern times. As for tigers, wolves and other animals, there are countless!

After entering the mountains and forests, the army stopped driving. Many hunters were sent to hunt, but the food was almost enough. It was really difficult to arrange the food for 50000 people.

At this time, there is no need to walk in disorder. We need to find a suitable place to build the first big city and let the whole army live in peace.

Qin Jia YAOLANG and sun Xiaomei have already married. This is led by Tang Yu and completed by binding sun Xiaomei. Sun Xiaomei didn't want to do anything at first, but Qin An didn't have the heart to see it. She felt that it was wrong to force someone to get married.

Today, it turns out that Tang Yu is right. Sometimes the strong twisted melon is sweet.

In the dense forest, the Qin Jia demon ran back to sun Xiaomei with a big black boar on his shoulder.

Sun Xiaomei was in a daze, thinking about her situation these days, like a dream.

She had always felt ashamed, but when she thought of her love with Qin Jia YAOLANG, she felt ashamed and turned it into shyness.

How can there be such a man? No wonder Tang Yu is such a treasure of Qin'an. Maybe Qin'an is also so Bohemian? The so-called Bohemian of course refers to the bed.

"Baby, look at this boar! Ha ha, we are going to eat this pig tonight for such a big size. I'll make you a whole pig feast. I just got the seasoning from my ancestors yesterday. Today I'll show you my skills! "

Sun Xiaomei hasn't forgiven Qin jiayaolang on the surface. After all, what Qin jiayaolang did to her is completely contrary to sun Xiaomei's three views, and can't be accepted by this era.

However, in her heart, sun Xiaomei has been occupied. She still doesn't know what love is, but love comes from her heart.

For example, now, seeing the sweat on Qin Jia's forehead, sun Xiaomei frowns slightly. Finally, she can't help but take out her handkerchief and help him wipe it.

Qin Jia's demon Lang, with a silly smile, grabs sun Xiaomei's hand and kisses her tender palm with his tongue, which makes her shy, annoyed and fond.

What the hell! Qin Jia YAOLANG doesn't know what it means to respect each other like a guest! It's like a rough mountain man!

But it happened that sun Xiaomei felt that this way of doing things made her feel like she was flying. To be exact, the whole person was flying.

"You... Don't make trouble, I'll wipe your sweat!"

Seeing that sun Xiaomei's face was as red as a monkey's butt, Qin Jia YAOLANG laughed and finally let go of his precious wife.

Qin Jia YAOLANG now likes sun Xiaomei very much, so he is in love with her.

Sun Xiaomei has the reserve and shyness of an ancient woman, which is not found in the world of novels after ten thousand years. Qin jiayaolang finds it novel and naturally likes it.

For Qin Jia YAOLANG, this is an experience of crossing different time and space. If he is the protagonist in this story, sun Xiaomei will obviously become his mistress, and he will naturally fall in love with her.

"Baby, we've been married for almost a month. You can't live or die in the future. Every time I see you crying, you don't know how heartache I feel!"

While talking, Qin Jia YAOLANG takes sun Xiaomei into his arms and kisses her on the lip.

Sun Xiaomei is very sensitive. She has been treated like this by Qin Jia YAOLANG. I don't know how many times, she will still be nervous and shy. What's different from before is that she will also feel excited and tremble for it.

The couple are making out in the dense forest. Sun Xiaomei loves this feeling more and more. With the deepening of Qin jiayaolang, sun Xiaomei even gets excited, and her body has some special changes.

...

seeing this scene in the distance, Qin An couldn't help shaking his head and thought Tang Yuzhen was an expert!

Xia Rina has increasingly possessed the temperament of a modern manager, which liberates Qin An. After all, she is a Hun, and it's easy to communicate with all ethnic groups of the grassland tribe. Therefore, it's up to Xia Rina and Tang Yu to put forward their opinions on the integration of the team.

So after Qin An had nothing to do, he focused on the mountain forest in front of him.

He wants to go to Harbin, but he doesn't know where Harbin will be in the future.

After sending out a lot of scouts, he left the army for 3000 and ran around in the forest. Almost two hours later, he was 80 palace away from the camp.

Qin'an hasn't found human footprints yet. Can we say that there was no one here during the Three Kingdoms period?

There should be, such as Sushen, Koguryo, Fuyu, yirao, Woju and so on, which are recorded in the history of primitive tribes.

Maybe not many people? So they just live in one place.

It's normal to think that there are so many beasts in the forest. How dare a group of guys with backward weapons and equipment walk around?

In the afternoon, Qin An got a strange looking pheasant in the forest, ready to roast it.It's strange because this chicken looks like a chicken, but it has a peacock like tail. It's probably a kind of peacock, but it looks too much like a chicken and can't fly. I don't know if the archaeologists of the future world have found this strange species. In the future, they have been extinct for some reason.

Before he could make a fire, a distant roar disturbed Qin An and attracted his attention.

Qin An quickly threw the pheasant into the space ring, jumped into the tree and began to walk around in the forest. After running for more than 500 meters, he finally saw more than a dozen shirtless natives chasing a sika deer.

Ah?

These natives are not the same as the natives in their own team. Their skin is closer to that of Caucasians. Some of them are white and yellowish. Their facial features are mostly square face, big eyes and high nose. The color of their eyes is not pure black. Some of them are yellowish. The color of their hair is black and brown.

It seems that these are not the ancestors of the Han people. They should be the ancestors of Russia in the future.

However, apart from these characteristics different from Han people, they are more Oriental in appearance. Therefore, Qin An is not sure whether they will go to the Central Plains or Korea and Japan in the future.

Taking out a piece of bread to eat, Qin An stood on a tree and watched. After they killed the sika deer with some weapons made of stones, Qin an also finished his lunch.

More than a dozen natives were very excited. They held all kinds of stone weapons and jumped excitedly for a while before carrying the sika deer to evacuate. They just walked less than three miles to their home.

Qin An naturally followed and frowned slightly when he found the huge cave.

In fact, Qin'an was about to be fumigated before he got to the cave.

Nima's, the hygiene habits of these natives are not flattering. There are feces and filthy things around the cave. It's too smelly. Can we say that the nose of the ancients has not evolved at this time? Or is their sense of smell adapted to the taste?

The number of natives is about 300, so they should live in groups.

Qin An was not easy to understand when he listened to them. It took him about an hour to understand their language system. He was able to understand them, but he had to observe them for a while.

Generally speaking, the language system is sound, and the vocabulary can cover most of the objects around them.

For example, big tree, they call it dizak; sika deer, they call it husband and wife's home; grass, they call it Lulu, and so on.

They also have the ability to cultivate, planting some crops near the cave, such as millet, beans and so on.

Besides planting, the source of their food should be animal husbandry and breeding.

Qin An saw a lot of pigsty, horse pen and cattle pen surrounded by wooden fence. There were a lot of pigs, horses and cattle inside.

In fact, this place is already at the edge of the mountain forest. A few miles outside is the foot of the mountain. There is a plain at the foot of the mountain. There is a river crossing the plain. I don't know whether it is Heilongjiang River, Songhua River or the branch of Wusuli River. Anyway, Qin'an can't understand it. Today's landform is totally different from that in the future.

After observing for a while, I have a better understanding of their language system.

Qin An's ability to analyze language stems from his strong memory ability and logical thinking ability. Since it can be analyzed, Qin An can also begin to imitate. While learning their language, Qin an also knows more about their social form. It's very primitive and amazing.

What makes Qin an most disgusting is that these people actually use urine to wash their hands, and even use urine to clear their bodies.

One person sat on the ground, and the other came and took off his pigskin apron directly, peed at the dirty place on the person, and then cleaned.

Ah, there is a river over there. Don't they know how to bathe in it? And why live in the mountains? Isn't it more convenient to live by the river?

Qin An had this question in his mind, and then he had the answer.

There are some natives swimming in the forest with stone tools near the cave. They should be their sentries. It seems that it's not peaceful here. Maybe there are too many wild animals, or maybe there should be other tribes of natives who will fight with them at any time. There are no barriers along the river, so if you settle there, you will be vulnerable to attack.

Qin An doesn't know if these ancients would eat people, but it seems that there are no human bones among the bones piled up near the entrance of the cave, so they should not.

Although they should have certain rules, Qin An can feel some from the dialogue.

In fact, it's very interesting to listen to the dialogue of the ancients. They know little about it. Although they have a large vocabulary, the coherence of sentences is very poor. They often use simple words to express a meaning.

Qin An finally targeted a mother and daughter.

It's really hard to judge the age. The child looks like he's only 12 or 13 years old. His body has just developed and his hair hasn't grown up yet.

The reason why Qin An can pay attention to her is that in this wave of local people, the little girl's face is the highest, at least pretty, and looks clean.

Her mother was a little ugly. Her body was wrapped in pigskin, covering her lower body and one chest. The other one was exposed, and the chest was a little big.There was a native man who had been around them for a long time. He was also wearing pigskin underpants. At this time, he went to tear down the underpants and threw them aside. The man's things were already inexhaustible.

He is not simply walking, but walking and dancing, looking a little excited, is this a kind of estrus performance?

Qin An guessed like this and heard the man say:

"Ge family, Lu Ya! Dew bud! Dew bud

Qin An raised her eyebrows. Should this be the name of the mother and daughter?

Ge family is mother, Lu Ya is daughter?

"Shufa! Leave

Of course, they don't speak Putonghua, but Qin An has analyzed many of their phrases in the previous eavesdropping, and basically mastered the language, so he can know the meaning.

The Ge family is asking a native named Shufa to leave.

Ah, it seems that during the period of the Three Kingdoms, the mothers of the northern natives already had motherhood and knew how to protect their children.

Qin an also noticed that there were some women who looked very young, and there were no mothers around.

This tribe should have something similar to the rite of passage. I don't know what the standard is. When the children reach a certain level, they will leave their mother.

Women who leave their mothers are quickly snatched by men in heat.

There is no marriage relationship in the tribe. Except the woman of the tribal leader is private property, other women are public. When men are in heat, they will go to those idle women.

In contrast, older women also seem to be in heat and go to men to make kneeling and crawling movements to attract men to submit.

These behaviors are too old for Qin An to see.

At this time, Shufa was still close to GE's mother and daughter. Suddenly, a roar came from a distance. Then a strong man appeared and roared at Shufa, which meant to get out of the way.

Who is this? Lu Ya's father?

it seems that the marriage system does not exist at all. Now that we have basic wisdom, people will have good feelings and malice.

Maybe the Ge family is not the only one for this man, but he is willing to stand up to protect the Ge family's mother and daughter, which shows that he has a good feeling for the Ge family.

After judging, Qin An felt that this man was because Ge family stood up. The concept of clan father is still very vague. The meaning of man's existence is to protect the safety of the clan and go hunting. Women's responsibility is to take care of children, breed and grow, which can be regarded as a clear division of labor. Since there is no responsibility to take care of the children, then the father is not a father. Anyway, the child is born without knowing who the child is.

The name of the man who came out later is Desa. This word should be the name of some kind of tree.

Desa finally drove Shufa away, showing his ownership of the property of GE's mother and daughter.

However, he didn't express any special friendship for GE's mother and daughter, so he turned to leave and went to the entrance of the mountain to discuss with the leaders.

Originally, there were several leaders in this tribe. Diza was one of the leaders. Among all the leaders, the oldest was the big leader.

They were talking about food distribution.

This group of people have no entertainment activities every day, except eating, sleeping, fighting, breeding, and other times they are in a daze.

They don't think the act of breeding is a kind of enjoyment, so food is more important to them, so the distribution of food has become a headache.

"I want the chicken and the deer!"

"No! My men caught it! It belongs to us! I want your goat skin, too

"We are dead, we should get more things!"

The first people express their own opinions. Of course, what they say is not Putonghua, but that's what they mean.

Qin An seems to look really boring, the life of the natives is really boring.

It's just that their own team wants to enter here to build a foundation, but these natives have to deal with it, otherwise sooner or later it will be a problem.

Qin An discovered that the weapons of the natives were not only simple stone tools, but also stone crossbows.

The so-called stone crossbow is the equipment for throwing stones. By using some simple structures of trees with good toughness, they have been able to eject some big stones as long-range attack weapons, which also shocked Qin'an. In addition to crossbows, they also use bows and arrows. These bows and arrows are made of wood and of various specifications. They should be hand-made. They can achieve attack power with a range of five to ten meters. The tip of the arrow should be soaked with snake venom. Those little boys are using non-toxic arrows to practice shooting birds. When they see the blood birds die, they are very powerful.

Qin An made a comprehensive evaluation in the end, which was an open small group that maintained the original tribal characteristics and accepted new ideas.

What should we do with them? This group of people's world outlook is almost zero. If they are included in their own team, it is difficult for them to educate.

In a sense, they are more rustic than the wolf head natives they met before.

Why?

Qin An has just been focusing on the camp in front of him. At this time, his attention returns. Suddenly, he finds that a group of people are quietly approaching behind him!"Jinla family! Kill all

The leader of the tribe was a man in hardcover. He was wearing a straw skirt and looked much neater than the cave natives.

In the forest, more than 200 people gathered on and under the trees, all hardcover men with wooden spears in their hands.

This kind of weapon is more powerful than the stone weapons of the cave tribe. Their length is the same, indicating that the manufacturing technology of this tribe is better than that of the cave natives.

Qin An jumped on several trees to find a better place to watch the opera. He not only put himself in such a primitive tribal war.

From the appearance, the two primitive tribes should be exactly the same race, but the latter is more developed than the former.

This indicates that the northern ethnic behavior is undergoing earth shaking changes. In time, the same race and different tribes also have different changes because of some different parameters or individuals within the group. For the northern people, this should be an era of inventors, and these intelligent individuals drive the social physique constantly changing.

The fighting between the two sides did not last long. The later natives were very effective. Those javelins were smeared with poison, and people would die more than ten seconds after being stabbed. They were very overbearing.

After the battle, almost all the men in the cave natives were killed, but few of the women were killed.

A group of successful men in Qin'an would press the women directly on the ground, but he was wrong. They just drove the women together and escorted them away from the cave.

After thinking for a while, Qin an understood that women can continue their descendants, cultivate and breed. They are labor force, and their resistance ability is relatively low, so they can be stored as tribal property, while men are not so useful.

Qin An didn't mind his own business, but came to him. The little girl named Lu Ya ran out of the crowd and climbed up to the tree where Qin An was hiding.

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