Chapter 877

These five great powers become Tao at the same time, which is of great significance to the rest of them.

Because they have proved that there is basically no difference between one person's assistance and many people's assistance in assisting the king. As long as they succeed, they can become a Tao.

Therefore, after the five, more great supernatural powers incarnated and joined the queue of assisting the princes and heads of state.

Soon after Ji Wen, the Duke of Jin, became king, the five sages who helped him achieve hegemony died of illness. Therefore, the national strength of Jin gradually declined.

At this time, the state of Qin rose. With the help of all the great sages, the national strength gradually prospered, defeated the powerful state of Jin and became a new overlord.

After the state of Qin, the state of Chu rose. After the state of Chu, the state of Wu rose with the help of strategists and sages. For a time, the overlords of the Central Plains countries were more and more easy. There were people born one after another, and several great supernatural powers became one after another.

Affected by this, the Tao between heaven and earth is more active, and even the innate aura is more rich.

The vassal states are not calm, and the hundred families are not calm. A Taoist family came out of the human family's Tibetan room. There are countless capable people and become one of the best forces in the world.

The Mohist school is highly righteous, loves non aggression and gathers a large number of support. It has great prestige at the bottom of the Terran, and it is also a force that can not be ignored.

Confucianism has no religion, and it is even rumored that Confucianism, the master of Confucianism, is an old friend of the emperor and the reincarnation of human immortal teachers. With this bonus, Confucianism, which is already powerful, has become the largest force in a hundred schools at one fell swoop.

Legalist doctrine, which has no rules and does not form a circle, is also popular with the rulers. Its prosperity in various countries is also a great strength of one hundred schools.

In addition to these schools, there are also famous scholars. The people of this theory are extremely eloquent and have the ability to confuse black and white. It is the Confucianism known for its eloquence, which is still speechless.

Some doctors were born to cure diseases and save people. There are countless living people. Although they have not achieved any great power, they also have great prestige.

After doctors, there are farmers. People of this school are not good at martial arts and are good at farming, but others grow not only grain, but also all kinds of miraculous medicine and fairy fruits. They can also breed all kinds of rare animals.

As the saying goes, food is the most important thing for the people. Everything related to food and soil is the director of peasant school.

At the time of the rise of the state of Wu, a sage of the strategists was born to explain the way of the world and support the weak state of Wu as the overlord of the princes in one fell swoop.

Affected by this, strategists even surpassed Confucianism and became the first theory of a hundred schools. However, after the death of the sage of strategists, strategists gradually declined, and their first position was replaced by Taoism with a large number of capable people.

However, Taoism did not prosper for long. Soon after that, some Taoist experts set up another portal and created their own yin-yang school, which greatly damaged the strength of Taoism, and the first place was replaced by Confucianism.

Soon after Confucianism became the first theory of a hundred schools, many excellent disciples joined other schools, and some joined Legalists and became one of the pillars of Legalists. Some people joined the Mohist School and became the first person to oppose Confucianism.

There are also people who have become Taoists. They are as good as water and do not compete with all things. Farmers and doctors also have many Confucian disciples.

Soon after the decline of Confucianism, some scholars joined the WTO and became the guests of the heads of state of the major princes. For a time, the power of the scholars rose sharply, replacing Confucianism as the first theory in a hundred schools.

Unfortunately, it was not long before the strategists dominated a hundred schools that Legalists rose strongly, enriched the country and strengthened the army, and became the political spokesman of civilians. It can be said that they are "alone in the world" in politics. It emphasizes that "don't be close or distant, don't be noble or cheap, and one is broken in the law".

Strict laws have therefore become a tool for ruling the country. Civilians enjoy equal rights, and the country is becoming more and more prosperous.

However, it is precisely because Legalists are not strangers and are not distinguished from each other. The idea of breaking off from the law conflicts with the implicit idea of kinship of Confucianism, so that they have a fierce conflict. As soon as the two sides meet, they have a fierce debate, and no one can convince anyone.

In the end, it has evolved to a country dominated by legalist children, and Confucian children will be suppressed by legalist disciples. Similarly, in a country dominated by Confucian children, Legalist children are bound to be suppressed.

During the conflict between the two, Taoism rose in disorder, and then France and Confucianism cooperated to jointly suppress Taoism. That is, at this time, strategists glowed their second spring and surpassed the other hundred theories.

Not long after the rise of strategists, strategists rose with them, no less than Confucianism.

There are many countries in the central China. These countries are strong and weak, and there are constant conflicts between them. Such an environment is the soil suitable for the survival of strategists and strategists. As long as they have the opportunity, they can rise at any time and become the first in a hundred.

As more and more avatars of great supernatural powers entered, at this time, hundreds of schools of thought contend on the central Shenzhou, and each has its own countermeasures and ideas for governing the country.

In order to defeat other schools, each school more or less absorbs the theories of other schools, or heckles each other, or makes up for the defects of its own theories.

However, any school also has its characteristics, advantages and disadvantages. None of them can be said to be perfect.

That is, at this time, someone proposed to "combine Confucianism and Mohism, and combine names and methods" and "integrate all the ways of a hundred schools of thought", which mixed the theories of a hundred schools of thought and created a series of miscellaneous schools of thought.

The characteristic of zajia is to "adopt the goodness of Confucianism and Mohism and summarize the essentials of name and method". Although the miscellaneous school is based on the Tao and integrates all kinds of theories, it can also be called a school by collecting the opinions of various schools and implementing their political intentions and academic propositions.

But there is no doubt that since its birth, the miscellaneous family has been disliked by hundreds of families. They think it is a thief and become their own words by stealing the words of hundreds of families, which is despised.

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At this time, in the territory of the state of Lu, Mozi and Confucianism suddenly fought in the wilderness because of their different ideas.

Both of them are mortals, and there is no magic power in their bodies. However, because the realm of the previous life is still there, the fluctuation caused by the two hands is enough to frighten Da Luo daozun.

However, the strong fluctuation will not cause the slightest damage to the surrounding mountains, plants, flowers, birds, fish and insects.

All because, the dispute between the two is a dispute of ideas and a dispute of roads. Therefore, when the two fight, they compare the understanding of the way of heaven and the control of the rules of heaven and earth, not the strength of mana.

Therefore, the struggle between the two is just an ordinary quarrel in the eyes of outsiders, but it is extremely terrible in the eyes of people with advanced cultivation.

"Stick to the old rules!"

At a certain moment, Mozi used the magic power of Mohism, and the rules of heaven and earth around him suddenly condensed into one, surrounding Mozi, forming an absolute defense.

Just at this time, the supernatural powers of Confucianism came.

"How time flies! Day and night."

This sentence was originally the lament of Confucianism on the river. The lost time flowed forward day and night like the river. But with the blessing of the Confucian supernatural power, this sentence has directly become a powerful time supernatural power.

In a twinkling of an eye, it is the vicissitudes of the sea and the passage of infinite time. Unfortunately, Mohism's adherence to stereotypes is not weak. No matter how time flows, it can't break Mozi's magic power.

However, Mohism is good at defending but not attacking. Although Confucianism can't break Mozi's magic power, Mozi can't break Mozi's magic power and hurt him.

After a few days of stalemate, Mozi suddenly put away his magic power and turned to leave. However, before leaving, Mozi said, "Confucius, although I can't convince you this time, you can't convince me. In that case, you and I are talking about it when the next hundred families meet."

With that, Mozi left.

Well, in a blink.

Although a mortal, Mozi's realm has long been integrated with heaven and earth.

Where he stands, he is the Lord of heaven and earth, and can use the power of heaven and earth for himself. Such means are far better than Dalai Taoist Zun, but it's just a blink. It's too simple.

As for the hundred gatherings mentioned by Mozi, it was put forward by Taoist experts. The man said: We reincarnate into the Terran, not really to fight life and death, but to become a Tao. There is no need to be an enemy.

Therefore, he suggested that we get together every once in a while to exchange our gains. If we gain something, we can have a direct insight and achieve the great Luo Jinxian of Hunyuan. It is also a good talk.

The proposal of this Taoist expert was directly recognized by everyone. As he said, we are not enemies

Apart from this, we are all from Xuanmen. We have heard the Tao under the Taoist ancestors. We are fellow monks and friends on the road. There is really no need to fight for life and death.

Find a time to exchange their experience, which is more helpful for them to become a Tao. If they are touched, becoming a Tao on the spot is not just talk.

There is a precedent.

Liekou, Zou Yan and Zhuang Zhou discussed Taoism in the Tibetan room and discussed the mystery of the innate five tais and the five elements of yin and Yang. As a result, during the discussion of Taoism, liekou had a direct insight and became the realm of the great Luo Jinxian of Hunyuan.

I don't know how many people admire such a situation.

Similarly, lekou's experience also showed the rest of the great supernatural powers the benefits of Taoist exchange, which is really profitable. For this reason, the gathering of 100 families will be so smooth.

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"My Confucianism and Taoism are still not perfect after all!" after Mozi left, Confucianism looked at the place where they had fought before, and couldn't help being a little distracted.

This war seems to be a tie, but Confucianism knows that he lost it. The other party is only defensive, but he has failed to break the other party's defense as much as he can. What is it if he loses?

However, he lost, but Confucianism was not discouraged. His Confucianism and Taoism had not yet been completed, while Mozi's Mohism had already been completed. His original master had built a mixed yuan Taoism fruit not long ago. It was normal for him to be inferior to Mozi.

How can Confucianism and Taoism surpass each other when they are not perfect? However, after the completion of Confucianism and Taoism, if they fight again, it is still unknown who will win and who will lose.

"Go, it's time to see the Taoist ancestors!" after thinking, the Confucian turned and walked towards the imperial city. There were still many doubts about Confucianism and Taoism in his heart. Therefore, he planned to ask the Taoist ancestors.

It is an indisputable fact that Feng Zichen is really inferior to Hongjun Daozu. Hongjun Daozu is a non great Luo Jinxian of the eight classics, while Feng Zichen is just a Hunyuan Luo Jinxian, a big gap, not just talking about it.

Although Feng Zichen is confident that he can surpass Hongjun Daozu as long as he is given enough time, that is also the future and does not affect the fact that he is not as good as Hongjun Daozu now.

It's not as good as that. Feng Zichen wouldn't deny it.

Besides, it's not humiliating to ask Hongjun Daozu for advice. It's not the first time for Feng Zichen to do so.

Not to mention the doubts about Confucianism and Taoism, only Hongjun Daozu can give the answer to Ziru. Because, Hongjun Daozu is the way of heaven, and the whole wasteland knows the existence of the way of heaven better than him.

Confucianism and Taoism, called Confucianism and Taoism, are actually the right way and the right way of heaven.

Yes, this reincarnation, Xuanqing repaired his own Avenue and turned to understand the way of heaven. No, no, it's not rigorous to say that it's a transformation. Strictly speaking, Xuanqing sublimates his Tao and makes his intention to go to a higher level.

When Zi Ru was Xuanqing in his previous life, he practiced the way of nine heaven Qi, also known as the way of innate Qi, specializing in innate Qi.

After Xuanqing reincarnated into a Confucian, he sublimated his innate way of pure Qi and upgraded it to the way of heaven.

There is a saying that Pangu opens the sky. The clear Qi rises and the turbid Qi falls. After the clear Qi rises, it becomes heaven. This Qingqi refers to innate Qingqi.

In other words, innate Qi is heaven.

Today, Confucius turned the way of innate Qi into the way of heaven, which was supposed to respond to heaven, which is in line with the theory of innate Qi.

The way of heaven is the right way of heaven and earth, which symbolizes the positive side of the way of heaven, as opposed to turbidity. In other words, the way of heaven is related to the way of heaven.

There is nothing more appropriate than asking Zu about the way of heaven. Daozu is the way of heaven. No one knows himself better than himself.

However, it is precisely because of the promotion of the way of innate pure Qi that Xuanqing's skill is no longer suitable for Zi Confucianism. Similarly, he was afraid that Xuanqing's cognition of heaven and earth would affect himself. Ziru abandoned everything of Xuanqing.

He abandoned everything, power, status, divination, law, and even Taoism, and returned to the world with a new attitude.

Therefore, when the sons of Confucians were born, numerous great minds came to feel the world shaking, swallowing the universe, swallowing the essence of the universe, and being extremely respected and incomparable.

He can be said to be a natural saint.

However, because Xu gave up everything about Xuanqing, Zi Ru has not practiced, to be exact, he has not practiced mana.

Now, Zi Ru only pays attention to the realm and only cultivates the realm. There is no other requirement beyond the realm. He doesn't ask for advanced mana or powerful flesh.

Zi Ru's attitude is so anxious that he secretly pays attention to his truncated disciples. Without practice, when can he return to the peak of the past and become a saint?

If you can't reach the peak state, you can't refine the fruit of the mixed yuan Tao and cultivate the state of the great Luo Jinxian of the mixed yuan.