Chapter 878

If it were not for fear of undermining the practice of Ziru, these truncated disciples would like to directly give Ziru the top and forcibly promote him to the realm of quasi holiness and great perfection.

Unfortunately, the disciples of hermeneutics did not know that since Zi Ru decided to give up everything about Xuanqing, that was the fruit of mixed yuan Taoism, he would not miss it and give it up together.

You have to give up!

Give up the Tao fruit of innate pure Qi today, and you can get stronger Tao fruit in the future and truly achieve the right way of heaven.

If you are greedy for the mixed yuan Tao fruit and don't want to give it up, how can you give up everything of Xuanqing?

If you want to give up, just give up all of them, even the supreme mixed yuan Tao fruit.

To witness the determination of Confucius.

That is to say, if the apostles do not know what Zi Ru thinks, if they do, they will be mad. That's the fruit of the mixed yuan Tao. Xuanqing sublimates all his gains, which is more precious than the congenital treasure. How can he give it up easily?

Even forced topping, we should also help Zi Ru achieve the realm of quasi saint and great perfection, and prevent him from abandoning the fruit of mixed yuan Taoism.

Unfortunately, the truncated disciples don't know.

……

………………

After returning to the Imperial City, Zi Ru led one or two disciples to the direction of guarding the Tibetan room. At this time, liekou became Tao, Zou Yan, Zhuang Zhou and other great supernatural powers incarnated. In order to become Tao, they all left the Tibetan room one after another.

After the disciples left, Hongjun Daozu realized that the task had been completed, so he resigned as the leader of the Tibetan room and was going to ride a green bull and take Hongyun tong'er all the way to the West.

When Zi Ru arrived, Taoist Zu had packed his bags and was ready to leave. However, seeing Zi Ru coming, Hongjun Daozu thought, so he stopped and waited for the arrival of Zi Ru in situ.

"I've seen the Taoist ancestor!" Ziru came forward to salute. Since he has abandoned everything of Xuanqing, Zi Ru will not see the Taoist ancestors with the rites of his disciples, but with the rites of his younger generation.

Hongjun Daozu didn't care about this, but frowned at Ziru for a long time and didn't speak.

After a long time, Taoist Hongjun said leisurely, "is this the way you want to go in this life? The right way of heaven is also a road of panic. But have you paid the price for practicing this way?"

Hearing the speech, Zi Ru nodded solemnly and said, "I'm ready to pay all the costs."

Can you understand the way of heaven without paying the price?

Hongjun Daozu understood the Tao of heaven, and finally gave birth to a great love heart. He combined the Tao with his body to make up for the lack of the Tao of heaven. So far, the heaven and earth are perfect, and the cultivation of all sentient beings is from difficult to easy. People with great magical powers come out enthusiastically, and there are more congenital Taoist respect.

Before the Taoist ancestors joined the Tao, in the fierce beast era and the three ethnic groups era, how could so many great supernatural powers coexist for a lifetime, and how could so many congenital Taoist zuns be born?

The prosperity of the cultivation civilization in the wasteland is the result of the combination of Hongjun Taoism and Taoism. No one can erase it.

Therefore, Hongjun Taoist talents are the ancestors of Taoism.

Now, the Enlightenment of Confucius is also the way of heaven. However, it is not a complete way of heaven, but a half way of heaven, that is, the positive side of the way of heaven, the right way of heaven.

Hongjun Daozu finally chose to integrate the Tao with the body. Although there is only half of the Tiandao realized by Zi Ru, it is also the Tiandao. When he realizes it in the end, he will pay an unimaginable price and cannot escape the end of being in harmony with heaven and earth.

This is the price that must be paid to understand the Tao of heaven. The deeper you understand the way of heaven, the more difficult it is to escape the call of the way of heaven, and finally become a part of him.

This is why few people in the world practice the way of heaven. In the flood and famine, although there are tens of thousands of innate ways, the strongest one is undoubtedly the way of heaven. If there were no such hidden worries, there would no longer be a few people who understood the great powers of heaven, nor would there be only the Taoist ancestor. Now there are more Confucianism.

However, although the appeal of heaven is strong, it is not without a solution. Just like Hongjun Daozu, although it is not free to join the Tao of heaven, it can occasionally break free and travel in the world.

In Hongjun's view, Zi Ru should have the same idea as him. After he joined heaven and earth, he protected his mind with special means and could still interfere with the operation of heaven and earth through various methods.

Unfortunately, Hongjun Daozu didn't know it. At the moment, Ziru was bent on death and didn't prepare for anything. He intends to use the hand of heaven to cut off all causes and effects on himself, so as to completely erase the connection between himself and the Buddha.

If there is no Xuanqing in the world, no one can know. Xuanqing and fengzichen were one person.

……

Looking at Zi Ru, Hongjun Daozu could feel his determination, so he didn't persuade him to turn back. He just said, "are you here to ask me about the mystery of heaven?"

Zi Ru nodded and replied, "yes, please give me some advice!"

Instead of answering Zi Ru's question first, Hongjun Daozu led qingniu to the West and motioned Zi Ru to keep up: "let's follow the poor road!"

When Zi Ru heard the speech, he hurriedly followed.

On the way, while on his way, Hongjun Daozu talked to Ziru about his understanding of the way of heaven.

"The way of heaven is beneficial but not harmful; the way of man is controversial."

"The way of heaven is like a bow! The higher one suppresses it, the lower one raises it, the surplus one loses it, the deficiency one keeps it, and the way of heaven loses the surplus and makes up for the deficiency. Humanity is not the case, the deficiency is lost, and the surplus is served. Who can have the surplus to serve the world? The only one who has the Tao."

……

After they had gone for a few days, Hongjun Daozu suddenly stopped and said, "I have already told you my understanding of the way of heaven, and the rest depends on your own understanding."

When Zi Ru heard the speech, he quickly thanked Hongjun Daozu and said, "disciple, thank you for your advice."

Taoist ancestor Hongjun's face was pale, indicating that Zi Ru could leave. But Zi Ru refused and insisted on sending the Taoist ancestor a distance.

Daozu didn't insist either, and let Ziru see him off.

After today, the Taoist ancestor suddenly said to the Confucius: "you and I are about to separate. On the occasion of parting, I have a word for you:

"I heard that those who are rich and noble give money to others, and those who are benevolent and righteous give words to others. I am not rich and noble, and I have no money to give you; I am willing to give you a few words.

"In today's world, those who are wise and deeply aware of the fact that they almost die because of their death are ridiculing people's wrongs; those who are good at argument and understanding are often brought to the body because of their misfortune and are good at publicizing people's evil.

"As a son of man, don't think highly of yourself; as a minister, don't think highly of yourself. I hope you remember."

Taoist ancestors have traveled in the world for hundreds of years and sat in the Tibetan room for hundreds of years. They are not playing. These feelings are summarized by him in the world.

Hongjun Daozu is a person who pays great attention to cause and effect. These feelings are obtained in the world, so he will leave them in the world, not buried in his heart, and return to the way of heaven with him.

Zi ruden first said, "I must keep it in mind!"

They continue to move forward to the shore of the Yellow River. When they see the surging river and the billowing turbid waves, their momentum is like ten thousand horses galloping, and their sound is like tiger roaring and thunder.

Confucius stood on the bank and sighed: "the passage of time is like this. He doesn't give up day and night! The water of the Yellow River keeps surging, and people's years continue to pass. The river doesn't know where to go, and life doesn't know where to return?"

According to the words of Wen Ziru, the Taoist ancestor said: "life is integrated with heaven and earth. Heaven and earth are natural things; life is also natural things; people have changes in youth, youth, strength and old, just as heaven and earth have the alternation of spring, summer, autumn and winter. What's the sadness?

"If you are born in nature, die in nature, and let it be, your nature will not be disordered; if you do not let nature, and rush between benevolence and righteousness, your nature will be fettered. If fame exists in your heart, your anxiety will arise; if your desire for profit remains in your heart, your worry will increase."

Zi Ru explained, "I'm worried about the road. I don't do benevolence and righteousness. There are more wars and national chaos. Therefore, some people sigh that life is short and can't contribute to the world and the people!"

The Taoist ancestor said, "the heaven and earth are pushed by themselves, the sun and moon are self-evident without burning, the stars are self ordered without being listed, and the animals are self-made without being made. This is what nature does. Why bother people?"

"The reason why people are born, so there is nothing, so honor and so disgrace, all have the principle of nature and the way of nature. Follow the principle of nature, follow the way of nature, the country is autonomous, and people are self righteous. Why should we devote ourselves to rites and music and advocate benevolence and righteousness?"

"If Jin Jin advocates benevolence and righteousness in rites and music, it will go far against human nature! Just as a man beats a drum to seek a man who runs away, the louder he blows, the farther he runs away!"

After a short pause, Hongjun Daozu pointed to the vast Yellow River and said to Ziru, "why don't you learn the great virtue of water?"

Confucius said, "what virtue does water have?"

The Taoist ancestor said, "the highest good is like water. Water is good for all things without dispute. It is a virtue of humility to be evil to all people. Therefore, the river and sea can be the king of hundreds of valleys. If they are good, they can be the king of hundreds of valleys.

The world is not weaker than water, and the strong can not overcome difficulties, which is also soft virtue. Therefore, the soft is better than the hard, and the weak is better than the strong. Because it has nothing, it can enter into the infinite. Therefore, it can be seen that the teaching of silence and the benefit of inaction. "

When Zi Ru heard the speech, he suddenly realized: "Sir, this remark made me enlightened: everyone is on the top, and the water is alone; everyone is easy, and the water is alone in danger; everyone is clean, and the water is alone in filth. Who is fighting against everyone's evil? That's why it's the best thing."

The Taoist priest nodded and said, "you can teach too! You can remember: if you have no competition with the world, no one in the world can compete with it. Therefore, the sage acts at any time, and the sage changes in response to things; the wise govern by inaction, and those who reach follow the heaven.

After you leave, you should be arrogant in your words and expression, except for your appearance. Otherwise, before people arrive, your voice has been heard, before your body arrives, the wind has moved, and you are publicized. Like a tiger walking in the street, who dares to use you? "

Zi Ru and Tao said, "Sir's words come from the bottom of my heart into the heart of my disciples. My disciples have benefited a lot and will never forget it. My disciples will abide by them and thank you for your kindness." after that, Zi Ru said goodbye to Taoism, got on the bus with his disciples and drove to the state of Lu reluctantly.

……

…………

Afterwards, a disciple asked Ziru, "how about Lao Tzu?"

Confucius said, "birds, I know they can fly; fish, I know they can swim; animals, I know they can walk. Walkers can use nets, swimmers can use hooks, and flyers can use arrows. As for dragons, I don't know why? Dragons ride the wind and clouds and go to the Ninth Heaven!

What do I see about Lao Tzu? Knowledge is profound and unpredictable, ambition is high and difficult to know; If the snake bends and stretches at any time, like the Dragon changes at any time. Lao Chen, my teacher! "

……

When Zi Ru asked about the Taoist ancestors, he felt something, so he closed the door for several years and wrote the book spring and autumn. After the book was completed, Zi Ru once said: "those who know me, only the spring and autumn! Those who sin against me, only the spring and autumn!"

As soon as the spring and Autumn Annals was published, Confucius, apart from Confucianism, made a new generation of historians.

The history is clear, and the calendar pen is like a knife!

Confucius made history books by carving knives in the spring and Autumn period, established historians, and recorded the vast ancient history in the annals for future generations.

It is precisely because of the book "spring and Autumn", the era of scuffle among various countries, which is called the spring and autumn era by later generations.

Soon after writing the spring and Autumn Annals, Confucius died.

Yes, Zi Ru is dead!

Is really dead, body with heaven and earth, true spirit fusion, return to heaven and earth, and become a part of heaven and earth.

That day, the three worlds shook!

Only Zi Ru's last words resounded through the world: "friars, we can hear the Tao in the morning and die in the evening!"

Language falls, and Zi Ru falls.

However, although Confucius fell, his integrity did not die out. He merged into the sky and the underworld and turned into a mighty river across the world.

This long river, which was transformed after the death of Confucius, brings together all the noble righteousness between heaven and earth. Therefore, this river of noble righteousness is also the source of Confucian power.

After the death of Confucius, his spirit was immortal, integrated with the rules of heaven and earth, and became the supreme power, which was supreme and just to suppress everything.

All the children of Confucianism, who are righteous, can feel the noble righteousness, and can accept the power of Confucianism and order the rules of heaven and earth.

In other words, although Zi Ru died, his death made Confucianism and Taoism come true.

Since the death of Confucius, Confucianism has been Confucianism and Taoism. It is no longer a theory, but a real supreme Road, which can be done beyond imagination.

However, the higher the level of Confucian cultivation, the stronger the strength. As soon as the noble righteousness comes out, there is almost no match in the same level.

The Confucian magic power follows the word and the law, and heaven and earth follow it. It can be called no solution.

Even the friars, who are known as the most powerful gods and demons, dare not easily surpass the children of Confucianism and Taoism.

Moreover, the cultivation of Confucianism and Taoism can enter the country very quickly, and there is no need to refine the innate Qi into the body. Just read and understand the truth, make a life and mind, you can improve the realm and obtain strong power.

Confucianism and Taoism are arrogant. At the age of Jiazi, they can achieve the realm of great Confucianism. Their strength is enough to be comparable to that of Dalai Taoism. It's incredible that a Jiazi can compete with Dalai daozun in only 60 years.

However, in Confucianism and Taoism, it really happened. This is because the power of Confucianism and Taoism comes from Confucianism.

Although Zi Ru died, his strength was not destroyed. He was integrated with the right way of heaven and earth and turned into a mighty river. His strength was enough to match that of saints.

The system of Confucianism and Taoism is based on the power of Confucianism. The higher the realm, the more power you can borrow from Confucius. In the face of the power of Confucius over saints, great supernatural powers are not opponents, let alone congenital Taoist respect.

However, although Confucianism and Taoism are good, there is no price for cultivating Confucianism and Taoism.