Hearing Qi Qianshan's intention of asking for credit, Chen Xun laughed and said:
"Chihai broke into Longyuan cave with my cave magic weapon. Where can Chihai see any treasure?"
Qishe mountain is a dead and silent heaven where the spirit is exhausted. There is no Hongmeng immortal array beyond heaven and earth in jiudaoqishan's hand. No matter how powerful the array is, it is difficult to intercept the invasion of powerful enemies.
Otherwise, no matter how stupid Qi mandrill's two headed and four headed Qi snakes were, they would not have been able to directly come out of Longyuan cave.
However, no matter whether qiqianshan wanted to take credit or not, Chen Xun had to admit that it was the greatest contributor to the war.
"That's good. Qianshan doesn't have to worry about the patriarch!" Qi Qianshan had been robbed twice in a very short time. However, his fierce and stubborn temperament was worn away. At this time, he tried to please Chen Xun, which seemed a bit humanized.
Hearing Chen Xun mention his treasure collecting skill, Chihai flew over again and said triumphantly: "brother Laoqi, I'm afraid you haven't seen the bottle made by the nine demons. It's even heavier than the stone peak. I used my sucking energy with the old snake to drag it into the empty yuan bead..."
Seeing that Chihai came to make trouble again, Chen Xun laughed and flew aside to do other things, leaving Chihai and qiqianshan hot.
Don't look at Chihai's accomplishments. He is tired and lazy, but thick skinned is good for him.
Before they surrendered to Leiyun Island, many demons were fierce and lonely. Only Chihai could get along with the demons and minimize the hidden dangers of the demons.
The bottle refined by nine Qi snakes is actually the skeleton of a seven Qi snake demon after it was refined and destroyed.
The first seven Qi snakes had the fighting power comparable to the peak of the Three Kingdoms in Nirvana. After death, the demon skeleton was repeatedly refined and strengthened by nine Qi snakes with secret methods. It was so powerful that it was unimaginable.
After Chen Xun got hold of it, he and the fire wing demon ape burned the demon skeleton for three days and three nights, but he couldn't hurt it at all. It can be seen that the demon skeleton itself is comparable to the existence of the top-grade Taoist instrument, and it's not even much weaker than the Mirage dragon's corpse after death.
After the death of the mirage dragon, although the remains were powerful, Chen Xun never thought that he would turn the mirage dragon's remains into external parts or puppet magic soldiers.
In addition to xuyuanlingdi, it is necessary to use the mirage dragon remains to create the ridge. The most important thing is that Chen XunGen has no ability to refine the spirit of war strong enough to drive the mirage dragon remains to fight with the enemy!
The body and soul are two sides of one.
Even if we no longer pay attention to the metaphysical cultivation of the human race, after entering the heaven and the human world, we still have to work hard to refine the xuanyang water and cultivate the body of heaven and man. No one can cross the past in this step of cultivation, unless we cultivate the spirit and devil which are more powerful than the body of heaven and man to refine the metaphysical cultivation of the human race.
It's not worth mentioning that the demon skeleton of the seven Qi snakes is just like this, nor is it the external part of the nine Qi snakes. In this demon skeleton, the complete yuan fetus of the seven Qi snakes is sealed, but the spirit marks are all refined and destroyed.
The seal of the seven Qi snake Yuantai, not only the mark of the spirit before his death has been refined, but also the nine Qi snake refined the second spirit into it.
In fact, this is no different from Chen Xun's second primordial deity, blood crow, merging with immortal fetus. The primordial fetus of seven Qi snakes has been thoroughly refined into the second primordial deity by nine Qi snakes.
Only in this way can the demon skeleton of seven Qi snakes be regarded as the incarnation of nine Dao Qi snakes.
If nine Qi snakes encounter anything unexpected outside, as long as they can escape into the void and return to Qi Snake Mountain, they will be able to incarnate and rebirth at any time.
This can be said to be the most important single harvest of Chen Xun's copying qisheshan nest this time.
After Chen Xun got hold of it, he used the holy water of the yellow spring for the first time to wash yuan Tai, which had been sealed in the skeleton of Qi snake and had been refined as the second God by Jiu Dao Qi snake. He repeatedly washed it dozens of times to make sure that Yuan Tai was so white that his mother didn't even recognize the nine Qi snakes.
In this way, we can not only ensure that the spirits of the nine demons can never trace their whereabouts through their marks, but also ensure that Chen Xun can smoothly refine the second spirit into the yuan fetus of the seven Qi snakes, and that Chen Xun can refine the demon skeleton of the seven Qi snakes into the body.
To achieve this step, Chen Xun only needed a wisp of spirit to drive a bottle of puppet magic soldiers with unlimited combat power and close to the peak of the three realms in Nirvana!
Chang Xi advocated that the demon skeleton should be sent back to Wushan as soon as possible, so that master qingniuxi could take the demon body as his body, and immediately restore his cultivation to the peak of the three realms in Nirvana. Chen Xun did not advocate that.
The monument of war spirit has been broken. Lao Niu only sends his soul to the secret hall. He can never recover his spiritual cultivation at the peak. In fact, it is extremely difficult for Lao Niu to re cultivate to the Brahman realm with the help of seven Qi snake demon skeletons.
Chen Xun has a long-term plan for how to play Laoniu's card, but first they have to endure until the Taiyuan temple is born again 300 years later. Before that, Chen Xun directly asks Chang Xi to refine the second yuan God into the yuan fetus of seven Qi snakes and turn the demon skeleton into an incarnation
Chen Xun has a blood crow who practices immortality and Taoism. If something happens to her, she can save her life as long as the chariot of the nine prison God King is not destroyed. However, Chang Xi has no extra means to protect her life at this time. Once she encounters something unexpected and returns to reincarnation, she doesn't know where she will reincarnate and practice again in the ethereal heaven. The so-called return to the secret realm of Taiyuan three hundred years later becomes an empty talk.Although Chang Xi would rather be reincarnated and killed than reborn with this ferocious and ugly demon skeleton in case of any accident, even if she was driven to resist the enemy as a puppet demon soldier, the power of this demon skeleton was infinitely close to the top of the Three Kingdoms in Nirvana.
Maybe it's too far away from Qishe mountain. Even though it has a trace of divinity in its external incarnation, because he was too far away from Qishe mountain, he didn't feel the sudden change in Qishe mountain's old nest in time.
Since the other Qi snake demons didn't come after them, Chen Xun guessed that most of them were afraid of the cruelty of the nine demons and had already gone away.
In this case, even if the nine Qisha return to Qisha mountain and see their old nest in a mess, it's hard not to predict them.
Cause and effect deduction usually becomes obscure when it is calculated to the same level of xuanxiu. However, people who are extremely lucky in the way of heaven can also confuse cause and effect deduction.
However, if you want to kill the nine Qi snakes directly to Xuelong mountain without provoking them, this demon skeleton can only be hidden in the storage bag before you have to. Chang Xi can't be used to defend the enemy easily. Qi Qianshan will also stay in Xuyuan bead to practice in the future, and will not run out of Xuyuan bead easily. This is quite a pity.
Qi Qianshan said that there were two pieces of high-quality Taoist utensils carried by nine Qi snakes, and Chen Xun had no chance to get them. This time, there were 11 pieces of middle and low-quality Taoist utensils copied from the nest of nine Qi snakes, which were intact.
A total of 33 pieces of top-quality heavenly ware are available, and the following magic weapons are more than 1300 pieces.
In the depths of the star realm, the xuanxiu or yaoxiu of the human race who were killed by nine Qi snakes have accumulated a lot of wealth for hundreds or thousands of years, but few of them will be captured or killed willingly.
Even if they were killed, these people's xuanxiu and yaoxiu would try their best, or they would not hesitate to die together with Qishu.
Therefore, it is impossible to have too many magic weapons that can fall into the hands of the nine headed Qi snakes intact, especially the best ones above Taoist vessels.
Chen Xun and his disciples were able to copy 11 pieces of middle and lower level Taoist implements intact this time. In fact, nine Qi snakes were extremely harsh on other Qi snakes.
If the nine headed snakes had given these 11 pieces of medium and low-grade Taoist utensils to other snakes and demons for sacrifice, Chen Xun would not have been able to reap any benefits in this trip, and he might have fallen into a fierce battle with heavy casualties.
In addition to Dao ware, other Qi snake demons despise the magic weapons of heaven ware level.
It's better to cultivate the demon body and bones as the magic weapon of one's own life than to sacrifice them to the enemy.
Three Qi snakes, such as qiqianshan, can be cultivated in the storm of void, and the demon body will be comparable to the inferior Taoist tools.
Therefore, in the old nest of the nine evil lords, the number of magic weapons in heaven was quite considerable, which did not disappoint Chen Xun.
In addition to these intact Taoist and Taoist magic weapons, there are a large number of incomplete and damaged Taoist magic weapons in the old nest of nine headed Qi snakes.
If Chen Xun didn't bring xuyuanzhu into Longyuan cave, he couldn't get rid of so many broken magic weapons.
In other people's eyes, these broken magic weapons may not be worth mentioning. Some of them are just fragments of palm size. However, in Chen Xun's eyes and in kuilongge's eyes, such a huge number of broken magic weapons is an unimaginable treasure.
Chen Xun has realized Xuanyan Jue to the fifth level.
The fifth part of Xuanyan formula has already involved the cultivation of the true method of heaven and earth, but it is basically about the refining method of Tianchen terrain and Tiandi Daoqi.
With Chen Xun's cultivation at this time, even if he could start to refine a Taoist vessel, it would cost him an unimaginable amount of energy and time to refine a Taoist vessel.
At this time, Chen Xun had no energy or thought at all. He spent thousands of years refining a Taoist weapon from beginning to end. If he had the spare time, he might as well grab it.
The fifth part of Xuanyan Jue involves a real method of refining weapons called "melting and refining all kinds of weapons". It is about the secret method of cutting and repairing incomplete arrays and getting new weapons.
In fact, Chen Xun, based on the rune bone of the black Viper King python, integrated the Six Harmonies array into the eight wasteland xuanming pagoda, and tried to repair many heavenly weapons. In fact, they have already begun to see the way and stepped into the field of array prohibition and completion.
In the earlier period, Chang Zhen broke down the prohibition of the star iron demon body array, and refined many top-quality magic weapons for the cultivation of Wushan. He also used ten thousand weapons to complete the true method.
In fact, Chen Xun, Zuo Qingmu, Hu Taiyan, Su Shousi and other disciples of kuilongge have practiced all kinds of incomplete magic weapons and provided enough materials for practice.
However, when they have achieved a little in their cultivation and understanding of the true method, a large number of incomplete magic weapons and magic weapons will still be able to complete a batch of heavenly and Taoist magic weapons for Leiyun island and Xuelong mountain
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