Chapter 676

In the old nest of Longyuan cave in Qishe mountain, there are a lot of incomplete magic tools, or fragments of magic tools, sword, halberd, armour, crown, furnace, tripod, pagoda, hall, pearl, seal, staff, whip, pestle, flag and so on. They are all called the Red Sea. But Chen Xun is most concerned about the broken magic tools such as soul binding, soul calming and soul refining.

These magic weapons are similar to those of the dutianjiemo flag. The array prohibition is simpler than that of the dutianjiemo flag, and it is also more complicated than that of the dutianjiemo flag. Among the array prohibitions, you can use all kinds of weapons to complement the true method.

Chen Xun collected more than 8000 pieces of this kind of artifact fragments, and nearly half of them were Taoist artifacts.

Chen Xun sealed up the fragments of other magic weapons in the mirage dragon mountain cave for Hu Taiyan, Zuo Qingmu, Su Shousi and other disciples of kuilong pavilion to sort out. He only received the fragments of these magic weapons into a storage bag and hid them close to his body.

It's possible to upgrade the twelve sides of the heaven binding magic flag to the level of Taoist weapons by using ten thousand weapons to refine and complete the true method. But first, you need to find enough pieces of suitable weapons to intercept the forbidden and complete strengthening of the array.

If they can all be refined into Taoist instruments, and the main soul can all be promoted to the level of Yuan Tai, then they will form twelve big and small demons and gods, and form a twelve phase Xuanyan array of demons and gods, and their combat power will directly catch up with the real kings and giants in the three realms of nirvana.

If it hadn't been for a short time, if it hadn't been for a critical situation, and there were more important things to do, Chen Xun would have put everything down, and first raised the flag of Du Tian Jie Mo to the level of inferior Taoist instrument

Only two of the 11 pieces of Dao ware copied from the old nest of Longyuan cave in Qishe mountain are of medium quality:

one is the Xuan purple lion dragon armor made from the scale skin of the ancient fierce lion dragon.

The armor is six feet long and seems to be made for the fire winged ape.

As a matter of fact, after being refined into a Horcrux, this armor can be shaped at the same time as the liuzhang gold body magical power that can be cultivated in the middle and later stages of heaven and human world, which is the supreme treasure that can greatly enhance the combat power of liuzhang gold body.

After the fire winged demon ape becomes the demon ape's golden body, the demon body is almost fixed at the height of six Zhang. It can be said that what it cultivates is the six Zhang golden body.

It's hard to find a rival for the fire winged ape at the top of heaven and earth. However, it often confronts with the innate gods and demons who have been cultivated into Yuantai and even the real king of nirvana. The fire winged ape, who is used to close combat, is very weak.

Chen Xun's cultivation of the true dragon of the way of heaven, after being endowed with a little vitality by the way of heaven in the secret realm of the Taiyuan Dynasty, is equivalent to entering a more mysterious realm than the physical body is not bad, and the five viscera are guarded by the water, fire and green lotus, which is a little superfluous for him.

In normal times, it doesn't matter if it's redundant. After all, it can provide an extra layer of protection. But at this time, when the monstrous disaster is about to sweep Xuelong mountain and Yunzhou, Chen Xun wants to dig out the potential of every magic weapon.

This black purple lion dragon armor, Chen Xun naturally made the fire wing demon ape sacrifice into a soul weapon, which was put into the spirit sea, and directly promoted the fighting power of the fire wing demon ape to a level comparable to one or two natural demons.

The breath that Taoist utensils and top-notch heavenly utensils can reveal is directly related to the spirit of the utensils. It is not difficult for Chen Xun to change the shape of Taoist utensils.

Therefore, the 11 pieces of Taoist utensils and 37 pieces of top-quality heaven wares copied from the old nest of the nine demons can be directly used by the practitioners of Leiyun island. There is no need to worry too much that they will attract the attention of the nine demons.

The second is a dragon pagoda made of dragon horn and dragon skeleton.

The Dragon pagoda is divided into 13 layers. The body of the pagoda has a vivid dragon winding around the plate, which is ferocious and devours Zhang Xuanhan's evil spirit

The pagoda is only in a state of ten miles high, but the tower is only in a state of ten miles high.

The Dragon pagoda is not only a mysterious and cold magic weapon, but also a pretty good magic weapon of the cave. Different from the mysterious space generated by the prohibition of Taoist weapon array, which can only let the virtual spirit enter, the inner space of the magic weapon in the cave is real.

No matter how the shape of the Dragon pagoda changes, there is always more than 40 feet of real space inside, which is also the advantage and disadvantage of the Dragon pagoda and the nine prison God King Zhumo chariot.

The Dragon pagoda, as a Taoist instrument, breeds spirituality, which can provide a small amount of aura for real space and allow human and beast demons to hide in it for a long time.

Tao Jinghong is the elder of Longmen sect. Although he is one of the strongest men in Yunzhou who have been improving his cultivation level for more than a thousand years, it is also a great pity that he has no Taoist utensils to protect himself.

Besides Wushan, Tao Jinghong was the most trusted and respected person Chen Xun could have, and he always treated each other with courtesy.

Over the years, if it wasn't for Tao Jinghong's help, the probability that Wushan could survive was slim.

Tao Jinghong was also the most important person to resist the blood sea evil. At this time, there was Xuanhan Daobao that Tao Jinghong was suitable for. How could Chen Xun choose a second person.

Of course, after Tao Jinghong refined the second spirit into the Dragon pagoda, Chen Xun changed the Dragon pagoda and made it look like a green dragon

Among the remaining nine pieces of inferior Dao ware, there are six Daluo golden swords, which can form the Daluo Zhuxian sword array.It's a pity that there is no corresponding sword cultivation formula and array diagram. Otherwise, the whole set of Da Luo Zhu Xian sword array is comparable to the existence of top-grade Taoist tools.

At this time, Chen Xun practiced the Xiaoqian sword array to the fourth level. There were several heavenly weapons and spirit swords, such as the red blood hell snake sword. It was enough to command all the swords. He had already cultivated the Leiyin sword to the state of changing the shape of the dragon and doing whatever he wanted.

If you put six big Luo golden swords into the small thousand sword array, the true yuan mana will be exhausted instantly, which will not help to enhance the power of Leiyin sword Sha.

If Ji lie has successfully entered the heaven and the earth when he returns to Leiyun Island, he should be given the six gold swords for sacrifice. However, Chen Xun doesn't know whether the urgent situation will give Ji lie enough time to sacrifice the six gold swords after they return to Leiyun island.

Chen Xun had to consider that the moment they returned to Leiyun Island, Xuelong mountain might have been facing the worst situation. They wanted to fight in the fierce battle with the strongest combat power immediately.

Liu Jiao had been practicing physical fighting for thousands of years, so he was not used to sacrificing magic weapons. However, Chen Xun asked them to refine the second spirit into the gold sword of Daluo and try their best to sacrifice them.

Although there is no corresponding Da Luo Zhu Xian Jian Jue, the number of Qing Yuan sword array is also six. Six Jiaos understand the Qing Yuan Jian Jue and sacrifice these six Da Luo Jin swords, which can also increase their combat power several times on the current basis

This is the power of Tao.

If you can master the corresponding immortal sword formula, it will be more than enough to increase the combat power by more than ten times.

Ordinary monsters and sanxiu can't compete with the disciples of qiangzong and Qiangzu. That's the reason.

Without such a strong heritage, why should we compete with the xuanxiu disciples of qiangzong and Qiangzu?

One is jiuluan stove. After the sacrifice of black tea, it injects Zhenyuan mana or breathes the vitality of heaven and earth. It can form nine qingluan, spit out the fire of heaven, kill powerful enemies, and also be used to refine utensils.

This is an empty mirror. After the snake has no intention to sacrifice, it shoots out the empty light, which can directly kill demons and spirits.

There is also a broken ancient clock. Although this clock is a fragment of Dao Bao, some of the array prohibitions are complete, not inferior to the inferior Dao ware. It was refined from Chihai into the second yuan God sacrifice

No matter what situation they face when they return to Leiyun Island, they should be prepared as much as possible in the vast star field, and they must not be a little slack.

It's a pity that there are not many high-level heaven and earth Dharma arrays in Xuelong mountain.

The vast majority of Qiyao's killing may be related to the snake.

Even if Chen Xun had not gone with Chang Xi and Tao Jinghong, he would not even have prepared a zhenhun mountain and river array in xuyuanzhu.

Although the array prohibition is extremely mysterious and complicated, it can be refined into the spirit control.

In addition to those high-level heaven and earth Dharma arrays that can use Taoist tools to subdue the eyes of the array, the ordinary heaven and earth Dharma arrays can not be refined into the spirit of the instrument. They are more likely to unite with the spiritual consciousness of hundreds of disciples of the sect to attract the power of heaven and earth to resist the strong enemy.

Even if xuanxiu, who had to stay in the gate of emperor Zong, could carry one or two Taoist implements for self-defense before entering the vast space of stars, few of them would take away the mountain protection array of emperor Zong, which was based on heaven and earth.

Chen Xun copied nine pieces of the devil's nest, and only got nine intact heaven and earth mountain protection arrays, while only three of the three-level heaven and earth arrays, which can be compared with Liuyang mountain river array and can be used to suppress the eyes of the array.

The most pitiful thing is that the Dharma array that the nine evil lords built in the old nest of Longyuan cave in Qishe mountain is one level higher than the river array in Liuyang mountain. Although it didn't play any role, it was integrated with the terrain of Longyuan cave. Chen Xun and his followers didn't have enough time to dismantle it.

In addition, there is no elixir in Longyuan cave, and there is no spirit grass, plaster blood and other things that can refine elixir.

Qishe mountain is a dead and quiet heaven where the aura is exhausted. If the nine magic lords and other Qishe demons rob the elixir or the rare herb that can refine the elixir, they will probably swallow it into their stomach to supplement the consumption of the true yuan in the first time?

Even if there are some pills, the nine magic kings will take them with them. After all, pills and other things don't occupy much space.

In addition to the incomplete magic weapons, the most unimaginable materials in Longyuan cave are the various refining materials.

Chen Xun has been involved in refining utensils for more than a hundred years, and what he has practiced is the Xuanyan formula of Yi People's general principle of refining utensils, which contains the true method of heaven and earth. However, he can't recognize the vast array of materials for refining utensils.

Chen Xun conjectured that the wealth accumulated by Jiang's rule over Yunzhou for thousands of years was far less than the refining materials he had taken from Longyuan cave this time.

Although Chen Xun didn't recognize many of the refining materials, he could know that these rare wood and iron could be used to refine top-quality Taoist utensils, which were sought by the powerful immortal and ancient clans.

Eleven pieces of medium and low-grade Taoist implements may not be able to make the powerful immortals like Xianlin Valley and Nanhai Xianfu greedy, but it's hard to say if these materials are exposed to the world. In addition to several salutary influence of education,

takes the essence of wood gas and promotes the spring rain and rain sword to the level of the Dao. The other refining materials are Chen Hung's seal.www.novelhold.com , the fastest update of the webnovel!